speech on quaid e azam in english

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Speech On Quaid E Azam A Great Leader in English

Here we are going to start Speech On Quaid E Azam A Great Leader in English. One of the most influential personalities in the past includes the founder of Pakistan Mohammad Ali Jinnah. Mohammad Ali Jinnah was born on 25th December 1876 at Vazeer Mansion Karachi. He is one of those spiritual leaders who with his own leadership skills and commitment have made it possible to make and create a separate homeland for Muslims which seemed impossible at the beginning. The Father of Jinnah was a very religious personality named Jinnah Poonja and Mohammad Ali Jinnah was one of the eight brothers and sisters. So let us start Speech On Quaid E Azam A Great Leader.

Mr. Jinnah was a highly educated person; he started his initial education at the Sindh Madrasstul Islam in Karachi. He further took his studies from Gokal Das Tej Pal School in Bombay and for his higher education he preferred the high standards and high-quality education of England and so in this regard, he did his Bar-at-Law from the Lincoln Inn, London in 1885. The leadership qualities of Mr. Jinnah were renowned and appreciated by both the Hindus as well as the British and for that very purpose, he was being kept at very respectable and honorary designations throughout his life.

Biography of Quaid-e-Azam Mohammad Ali Jinnah
Quaid E Azam Quotes For Students

After his higher education, he came back to his country, and there he started the legal practice in Bombay in 1897. He was a member of the imperial legislative council for 9 years from the tenure of 1910-1919. It was the time since when Mohammad Ali Jinnah was a follower of the two-nation theories that he wished that the Muslims and Hindus should work simultaneously without any dispute and opposition, and for this, he also joined the Congress but soon he realized that Hindus were only working for the benefit and interest of Hindus only and they do not have enough room to accept Muslims. So, he left Congress without wasting any time.

When the All India Muslim League was being formed which was being established to safeguard the rights of the Muslims it was then when Mohammad Ali Jinnah was declared as the official member of the league in 1915. He through this very platform headed several meetings on behalf of Muslims which included Round Table conferences in 1930, Lucknow’s Session in 1937, and Lahore Resolution in 1940. It means that he took a stand everywhere when the Muslims needed him. No matter how bad the condition of Muslims at that time, Jinnah convinced them very much. With Jinnah, his other friends including Allama Iqbal and some others pressurized Muslims for Freedom.

It was Mohammad Ali Jinnah, who from his tireless activities and dedication made the Muslims active and resulted in one of the world’s largest migrations in the history of mankind which resulted in the formation of Pakistan in 1947. Mohammad Ali Jinnah was declared the first Governor-General of Pakistan in 1947. Again it was Jinnah who took up the responsibility of taking the newly born state out of those destructive problems which could have very easily eliminated the state from the map of the world. The problems included the division of assets and territory as well as the rehabilitation of the migrants. For such high dedication and devotion towards the Muslims and the state of Pakistan, Mr. Jinnah was being given the honorary name of Quaid-e-Azam.

So, this was all about the Speech On Quaid E Azam A Great Leader in English. We hope that you are confident with this post and this will help you very much.

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I am committed to helping Pakistani students craft successful career paths by merging their individual passions with market trends. As a career counselor, we'll explore both well-established fields and modern industries to find the best fit for you. With personalized counseling and strategic planning, we aim to transform your educational journey into a thriving professional future.

Glorious speech I ever read

Slam here is a mistake that Quid did his Bar at law from London in 1985

Yeah a very nice essay………hadn’t anticipated much

it is the best essay on our beloved leader

Nice Word, Carry on.

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Speech On Quaid e Azam In English On 25 December

Whenever does anyone ask in the world that who is the founder of Pakistan? The name of Quaid-e-Azam Mohammad Ali Jinnah Inevitably comes on the tongue. He did a great job to achieve his ambition for his nation which is able to write in golden words and here I am going to elaborate a short speech on Quaid e Azam in English on 25 December or we can say it is the anniversary of Muhammad Ali Jinnah. He was an influential personality and a committed as well as an honest person and was very much stubborn in a sense that when he decides to do something no matter how difficult the task is and no matter what difficulties will hinder in the way he will just continue his struggle and will strive hard for the success and achievement of his goals. It was 25th December 1876 when this great personality of Pakistan was born at Vazeer Mansion in Karachi. Jinnah was very keen and serious to his work so from the start he had the urgency of learning and acquiring knowledge and that was the reason that he went to London for his higher education and practiced law there and returned back to Bombay as the lawyer. Muslims at that time needed a lawyer in their favor because they were being ruled out by the cruel and thrashing behavior of the British and the Hindus both.

“Wo Mulk Banane Ka Jazba Jo Har Ik DilMein Basta Tha Bahir Nikla Jazbon Se Mila Or Mil K Bana Tufaan Ik Fehm-E-Firasat Se Is Ne JazbonKi QayadatAyse Ki Wo Quaid E Azam Kehlaya OrBaani-E-Pakistan Bana” Related Articles 14 August Speech in English for Pakistan Independence Day August 18, 2023 The Potential of Social Media Marketing for Business Growth in Islamabad July 12, 2023 AIOU Tutor Search By Roll No 2024 June 4, 2023 Biotechnology Scope In Pakistan April 6, 2023

Speech On Quaid e Azam In English On 25 December

In the early ages Mohammad Ali Jinnah was a huge ambassador of the two-nation theory that determines that there are two different people living in Sub-continent and both should be treated fairly as they both have the equal rights but due to the unfair treatment of Hindus soon Mr. Jinnah realized that it was of no use and he laid the foundation of the first ever Muslim political party when he formed the All India Muslim League in 1919.

It was his great efforts hat brought all the Muslims of the sub-continent under one shingle leader and under one solidarity ideology which was leading towards the independence. Jinnah realized that Muslims are one nation which should have a separate homeland because they have their own values, cultures and religious obligations so for that respective purpose he started striving and convincing people to move on the road to freedom and son or later he was successful in gathering an enormous army walking on his footprints.

“No Nation Can Rise to The Height of Glory Unless Your women Are Side By Side With You.”

The entire world at that time was astonished and amused by this migration and was so impressed by the new leader that congratulations were being forwarded from the entire world to Jinnah for his success. For this very reason, there is a verse of poem from a patriotic national song which says that

“Azad Hain Azad Rahain Ge Ye Musalmaan Eh Quaid E Azam Tera Ahsan Hai Ahsan Yun Di Hamain Azadi K Duniya Hui Hairan Eh Quaid E Azam Tera Ahsan Hai Ahsan”

So being Muslims and also being Pakistani we should pay tribute to this mesmerizing leader one nation can ever had, the only difference between the Pakistan of today and at the time of Independence is that at that time Muslims were having a nation but no separate homeland but now we do have a separate homeland but unfortunately our nation has lost in the darkness.

So this is the short speech on Quaid e Azam in English On 25 December and this year in 2016 we are going to celebrate the 68th anniversary of the founder of Pakistan on Sunday 25/12/2016. Generally, it is a public holiday in Pakistan.

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Full text of Quaid-e-Azam's speech on 11th of August,1947 to the constituent assembly

Thread starter Winchester
Start date Aug 11, 2019

SENIOR MEMBER

Aug 11, 2019

Indus Pakistan

Winchester said: Hindus would cease to be Hindus and Muslims would cease to be Muslims Click to expand...

Winchester said: but in the political sense as citizens of the State. Click to expand...

ELITE MEMBER

Winchester said: You will no doubt agree with me that the first duty of a Government is to maintain law and order, so that the life, property and religious beliefs of its subjects are fully protected by the State. Click to expand...

Winchester said: . A division had to take place. On both sides, in Hindustan and Pakistan, there are sections of people who may not agree with it, who may not like it, but in my judgment there was no other solution and I am sure future history will record its verdict in favour of it. Click to expand...

Winchester said: I cannot emphasise it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities — the Hindu community and the Muslim community — because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalese, Madrasis and so on — will vanish. Click to expand...

Winchester said: Now, I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. Click to expand...

FULL MEMBER

Aug 12, 2019
Jinnah: Speeches and Statements 1947-1948, Introduction by S.M. Burke, Oxford University Press, Karachi, 2000, pp. 97-98
Quoted by Mr. Justice (Retd.) Saeed-uz-Zaman Siddiqui, former Chief Justice of Pakistan and reported in The Express Tribune newspaper in its edition of 26 December 2012. Justice Siddiqui was speaking at a conference organized by Baqai Medical University, Karachi to commemorate Jinnah's 136th birth anniversary

Lahorie said: There is NO record of the 11th August speech of Qaid-e-Azam anywhere from Radio Pakistan to Radio India to BBC. This cast a heavy doubt if the speech even existed in the first place Click to expand...

Mujahid Memon

Winchester said: Mr. President (Quaid-e-Azam Mohammad Ali Jinnah): Ladies and Gentlemen, I cordially thank you, with the utmost sincerity, for the honour you have conferred upon me — the greatest honour that it is possible for this Sovereign Assembly to confer — by electing me as your first President. I also thank those leaders who have spoken in appreciation of my services and their personal references to me. I sincerely hope that with your support and your co-operation we shall make this Constituent Assembly an example to the world. The Constituent Assembly has got two main functions to perform. The first is the very onerous and responsible task of framing our future constitution of Pakistan and the second of functioning as a full and complete Sovereign body as the Federal Legislature of Pakistan. We have to do the best we can in adopting a provisional constitution for the Federal Legislature of Pakistan. You know really that not only we ourselves are wondering but, I think, the whole world is wondering at this unprecedented cyclonic revolution which has brought about the plan of creating and establishing two independent Sovereign Dominions in this sub-continent. As it is, it has been unprecedented; there is no parallel in the history of the world. This mighty sub-continent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, unparalleled. And what is very important with regards to it is that we have achieved it peacefully and by means of a revolution of the greatest possible character. Dealing with our first function in this Assembly, I cannot make any well-considered pronouncement at this moment, but I shall say a few things as they occur to me. The first and the foremost thing that I would like to emphasise is this — remember that you are now a Sovereign legislative body and you have got all the powers. It, therefore, places on you the gravest responsibility as to how you should take your decisions. The first observation that I would like to make is this. You will no doubt agree with me that the first duty of a Government is to maintain law and order, so that the life, property and religious beliefs of its subjects are fully protected by the State. The second thing that occurs to me is this. One of the biggest curses from which India is suffering — I do not say that other countries are free from it, but, I think, our condition is much worse — is bribery and corruption. (Hear, hear.) That really is a poison. We must put that down with an iron hand and I hope that you will take adequate measures as soon as it is possible for this Assembly to do so. Black-marketing is another curse. Well, I know that black-marketers are frequently caught and punished. According to our judicial notions sentences are passed, and sometimes fines only are imposed. Now you have to tackle this monster which today is a colossal crime against society, in our distressed conditions, when we constantly face shortage of food and or the essential commodities of life. A citizen who does black-marketing commits, I think, a greater crime than the biggest and most grievous of crimes. These black-marketers are really knowing, intelligent and ordinarily responsible people, and when they indulge in black-marketing, I think they ought to be very severely punished, because they undermine the entire system of control and regulation of food-stuffs and essential commodities, and cause wholesale starvation and want and even death. The next thing that strikes me is this. Here again is a legacy which has been passed on to us. Along with many other things good and bad, has arrived this great evil -the evil of nepotism and jobbery. This evil must be crushed relentlessly. I want to make it quite clear that I shall never tolerate any kind of jobbery, nepotism or any influence directly or indirectly brought to bear upon me. Wherever I find that such a practice is in vogue, or is continuing anywhere, low or high, I shall certainly not countenance it. I know there are people who do not quite agree with the division of Indian and the partition of the Punjab and Bengal. Much has been said against it, but now that it has been accepted, it is the duty of every one of us to loyally abide by it and honourably act according to the agreement which is now final and binding on all. But you must remember, as I have said, that this mighty revolution that has taken place is unprecedented. One can quite understand the feeling that exists between the two communities wherever one community is in majority and the other is in minority. But the question is whether it was possible or practicable to act otherwise than has been done. A division had to take place. On both sides, in Hindustan and Pakistan, there are sections of people who may not agree with it, who may not like it, but in my judgment there was no other solution and I am sure future history will record its verdict in favour of it. And what is more it will be proved by actual experience as we go on that that was the only solution of India’s constitutional problem. Any idea of a United India could never have worked and in my judgment it would have led us to terrific disaster. May be that view is correct; may be it is not; that remains to be seen. All the same, in this division it was impossible to avoid the questions of minorities being in one Dominion or the other. Now that was unavoidable. There is no other solution. Now what shall we do? Now, if we want to make this great State of Pakistan happy and prosperous we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that every one of you, no matter to what community he belongs, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges and obligations there will be no end to the progress you will make. I cannot emphasise it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities — the Hindu community and the Muslim community — because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalese, Madrasis and so on — will vanish. Indeed if you ask me this has been the biggest hindrance in the way of India to attain its freedom and independence and but for this we would have been free peoples long long ago. No power can hold another nation, and specially a nation of 400 millions souls in subjection; no body could have conquered you, and even if it had happened, no body could have continued its hold on you for any length of time but for this. (Applause.) Therefore we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State (Hear, hear). As you know, history shows that in England conditions some time ago were much worse than those prevailing in India to-day. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God we are not starting in those days. We are starting in the days when there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. (Loud applause.) The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today you might say with justice that Roman Catholics and Protestants do not exist: what exists now is that every man is a citizen, an equal citizen, of Great Britain and they are all members of the nation. Now, I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. Well, gentlemen, I do not wish to take up any more of your time and thank you again for the honour you have done to me. I shall always be guided by the principles of justice and fair-play without any, as is put in the political language, prejudice or ill-will, in other words partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest Nations of the world. http://www.na.gov.pk/en/content.php?id=74 Click to expand...

PDF THINK TANK: CONSULTANT

Thanks to the political Islamist parties such as JI, JUI and the rest, Pakistanis have been forced to ignore/forget the message of tolerance & national brotherhood in the referred speech. The nail in the coffin of the Quaid's Pakistan was the actions of the bigot Zia-ul Haq. Since then you don't see the famous Quaid' slogan "Unity, Faith & Discipline" mentioned anywhere. If we seriously want to revert Pakistan to the one that the Quaid, Allama Iqbal & rest of the Founding Fathers envisaged & struggled for; we need to reverse the changes instituted by the bigot Zia and cleanse the country of the poison of intolerance & sectarianism. Else referring to the Quaid's Pakistan will simply be the mere 'Lip Service'.

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Speech on Quaid-e-Azam [1, 2, 3, 5 Minutes]

Good morning, everyone!

Today, I want to talk about Quaid-e-Azam , the great leader of Pakistan. Quaid-e-Azam’s real name was Muhammad Ali Jinnah , and he is known as the founder of Pakistan. He was born on December 25, 1876, in Karachi.

Quaid-e-Azam worked hard to get a separate country for Muslims, where they could live freely and practice their religion. He believed in peace, hard work, and honesty. His strong leadership and vision helped create Pakistan on August 14, 1947.

Quaid-e-Azam always encouraged people to work hard and stay united. One of his famous sayings is, “Unity, Faith, and Discipline.” He wanted the people of Pakistan to follow these three rules to make the country strong and successful.

Even though he faced many difficulties, Quaid-e-Azam never gave up. He always worked for the betterment of his people. Because of his efforts, we now live in an independent country.

We should always remember Quaid-e-Azam’s teachings and work hard to make Pakistan a better place, just like he dreamed.

1 Minute Speech on Quaid-e-Azam Muhammad Ali Jinnah

Dear teachers and students!

Greetings to all. and thank you to all of your to give me a chance to give a speech on Quaid-e-Azam.

Quaid-e-Azam Lawyer, statesman, and founder of Pakistan, Muhammad Ali Jinnah is also regarded as “the father of the nation.” He was born on December 25, 1876, in Karachi, and passed away on September 11, 1948. For his hard attempts to create a distinct Muslim state in the Indian subcontinent, Jinnah is regarded as one of the most significant figures in Pakistani history.

Jinnah joined the Indian National Congress to start his political career before switching to the Muslim League and rising to the position of league leader in 1913. He ardently pursued the idea of a distinct Muslim state because he firmly believed in it. Pakistan was finally established in 1947 as a result of his efforts.

The speech given by Jinnah on August 11, 1947, is regarded as one of the most well-known addresses in Pakistani history. In this address, he underlined the value of cooperation, discipline, and faith while pleading on Pakistanis to unite in order to create a powerful and wealthy country.

Pakistan was founded in large part due to Jinnah’s vision and leadership. The people of Pakistan will always remember and respect his commitment and labour of love. Although he passed away in 1948, his teachings continue to influence and uplift the country today.

Quotes of some internationally famous personalities for Speech on Speech on Quaid-e-Azam

“With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.”
“Think a hundred times before you take a decision, but once that decision is taken, stand by it as one man.”
“The best way to find yourself is to lose yourself in the service of others.”
“Strength does not come from physical capacity. It comes from an indomitable will.”
“It always seems impossible until it’s done.”
“Education is the most powerful weapon which you can use to change the world.”
“Success is not final, failure is not fatal: It is the courage to continue that counts.”
“Courage is what it takes to stand up and speak; courage is also what it takes to sit down and listen.”
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”
“Injustice anywhere is a threat to justice everywhere.”

5 Minutes Speech on Quaid-e-Azam Muhammad Ali Jinnah

Quaid-e-Azam

The country of Pakistan was founded by Muhammad Ali Jinnah.

He was a politician and a lawyer by trade.

His involvement in the Pakistan Movement and his political engagement in British India are well recognised.

Muhammad Ali Jinnah was created on December 25, 1876 in Karachi to a prosperous Gujarati family.

His father, industrialist Jinnahbhai Poonja, amassed a significant fortune via selling tea and fabric with China, India, and England.

He attended Sindh Madrasatul Islam, which is today known as the Darul Uloom Karachi, where he excelled in his studies and rose to prominence among Muslims in his generation as a result.

He studied law at Lincoln’s Inn in London after graduating from Sindh Madrasatul Islam and practised there till he returned to India as a young lawyer to begin working with important Indian politicians like Gopal Krishna Gokhale.

Pakistan was founded by Quaid-e-Azam, who also served as its first governor general.

He is credited with organising the Pakistani independence movement and putting in place a democratic form of government.

He was chosen to lead the Indian National Congress as president in 1930, but he left this office in 1932.

Between 1943 to his passing in 1948, he also held the position of President of the Muslim League.

Quaid-e-Azam urged students to put more of an emphasis on their studies than on politics.

Pakistan was founded by Quaid-e-Azam.

He was an excellent leader who always desired the best for his nation.

He thought that a nation’s success and prosperity depended on its level of education.

He consistently advised pupils to put their education first and stay out of politics.

Quaid-e-Azam gave his life in order to protect Pakistan.

He had no regard for his own life and was prepared to do anything for Pakistan.

He gave his life in order to protect Pakistan.

Examples of sentences that can be used in starting of this speech

Examples of sentences that can be used in closing of this speech, speeches in english.

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