Why is Hamlet the most famous English artwork of the past millennium? Is it a sexist text? Why does Hamlet speak in prose? Why must he die? Does Hamlet depict revenge, or justice? How did the death of Shakespeare’s son, Hamnet, transform into a story about a son dealing with the death of a father? Did Shakespeare know Aristotle’s theory of tragedy? How did our literary icon, Shakespeare, see his literary icons, Homer and Virgil? Why is there so much comedy in Shakespeare’s greatest tragedy? Why is love a force of evil in the play? Did Shakespeare believe there’s a divinity that shapes our ends? How did he define virtue? What did he think about psychology? politics? philosophy? What was Shakespeare’s image of himself as an author? What can he, arguably the greatest writer of all time, teach us about our own writing? What was his theory of literature? Why do people like Hamlet ? How do the Hamlet haters of today compare to those of yesteryears? Is it dangerous for our children to read a play that’s all about suicide?
These are some of the questions asked in this book, a collection of essays on Shakespeare’s Hamlet stemming from my time teaching the play every semester in my Why Shakespeare? course at Harvard University. During this time, I saw a series of bright young minds from wildly diverse backgrounds find their footing in Hamlet, and it taught me a lot about how Shakespeare’s tragedy works, and why it remains with us in the modern world. Beyond ghosts, revenge, and tragedy, Hamlet is a play about being in college, being in love, gender, misogyny, friendship, theater, philosophy, theology, injustice, loss, comedy, depression, death, self-doubt, mental illness, white privilege, overbearing parents, existential angst, international politics, the classics, the afterlife, and the meaning of it all.
These essays grow from the central paradox of the play: it helps us understand the world we live in, yet we don't really understand the text itself very well. For all the attention given to Hamlet , there’s no consensus on the big questions—how it works, why it grips people so fiercely, what it’s about. These essays pose first-order questions about what happens in Hamlet and why, mobilizing answers for reflections on life, making the essays both highly textual and highly theoretical.
Each semester that I taught the play, I would write a new essay about Hamlet . They were meant to be models for students, the sort of essay that undergrads read and write – more rigorous than the puff pieces in the popular press, but riskier than the scholarship in most academic journals. While I later added scholarly outerwear, these pieces all began just like the essays I was assigning to students – as short close readings with a reader and a text and a desire to determine meaning when faced with a puzzling question or problem.
The turn from text to context in recent scholarly books about Hamlet is quizzical since we still don’t have a strong sense of, to quote the title of John Dover Wilson’s 1935 book, What Happens in Hamlet. Is the ghost real? Is Hamlet mad, or just faking? Why does he delay? These are the kinds of questions students love to ask, but they haven’t been – can’t be – answered by reading the play in the context of its sources (recently addressed in Laurie Johnson’s The Tain of Hamlet [2013]), its multiple texts (analyzed by Paul Menzer in The Hamlets [2008] and Zachary Lesser in Hamlet after Q1 [2015]), the Protestant reformation (the focus of Stephen Greenblatt’s Hamlet in Purgatory [2001] and John E. Curran, Jr.’s Hamlet, Protestantism, and the Mourning of Contingency [2006]), Renaissance humanism (see Rhodri Lewis, Hamlet and the Vision of Darkness [2017]), Elizabethan political theory (see Margreta de Grazia, Hamlet without Hamlet [2007]), the play’s reception history (see David Bevington, Murder Most Foul: Hamlet through the Ages [2011]), its appropriation by modern philosophers (covered in Simon Critchley and Jamieson Webster’s The Hamlet Doctrine [2013] and Andrew Cutrofello’s All for Nothing: Hamlet’s Negativity [2014]), or its recent global travels (addressed, for example, in Margaret Latvian’s Hamlet’s Arab Journey [2011] and Dominic Dromgoole’s Hamlet Globe to Globe [2017]).
Considering the context and afterlives of Hamlet is a worthy pursuit. I certainly consulted the above books for my essays, yet the confidence that comes from introducing context obscures the sharp panic we feel when confronting Shakespeare’s text itself. Even as the excellent recent book from Sonya Freeman Loftis, Allison Kellar, and Lisa Ulevich announces Hamlet has entered “an age of textual exhaustion,” there’s an odd tendency to avoid the text of Hamlet —to grasp for something more firm—when writing about it. There is a need to return to the text in a more immediate way to understand how Hamlet operates as a literary work, and how it can help us understand the world in which we live.
That latter goal, yes, clings nostalgically to the notion that literature can help us understand life. Questions about life send us to literature in search of answers. Those of us who love literature learn to ask and answer questions about it as we become professional literary scholars. But often our answers to the questions scholars ask of literature do not connect back up with the questions about life that sent us to literature in the first place—which are often philosophical, ethical, social, and political. Those first-order questions are diluted and avoided in the minutia of much scholarship, left unanswered. Thus, my goal was to pose questions about Hamlet with the urgency of a Shakespeare lover and to answer them with the rigor of a Shakespeare scholar.
In doing so, these essays challenge the conventional relationship between literature and theory. They pursue a kind of criticism where literature is not merely the recipient of philosophical ideas in the service of exegesis. Instead, the creative risks of literature provide exemplars to be theorized outward to help us understand on-going issues in life today. Beyond an occasion for the demonstration of existing theory, literature is a source for the creation of new theory.
Chapter One How Hamlet Works
Whether you love or hate Hamlet , you can acknowledge its massive popularity. So how does Hamlet work? How does it create audience enjoyment? Why is it so appealing, and to whom? Of all the available options, why Hamlet ? This chapter entertains three possible explanations for why the play is so popular in the modern world: the literary answer (as the English language’s best artwork about death—one of the very few universal human experiences in a modern world increasingly marked by cultural differences— Hamlet is timeless); the theatrical answer (with its mixture of tragedy and comedy, the role of Hamlet requires the best actor of each age, and the play’s popularity derives from the celebrity of its stars); and the philosophical answer (the play invites, encourages, facilitates, and sustains philosophical introspection and conversation from people who do not usually do such things, who find themselves doing those things with Hamlet , who sometimes feel embarrassed about doing those things, but who ultimately find the experience of having done them rewarding).
Chapter Two “It Started Like a Guilty Thing”: The Beginning of Hamlet and the Beginning of Modern Politics
King Hamlet is a tyrant and King Claudius a traitor but, because Shakespeare asked us to experience the events in Hamlet from the perspective of the young Prince Hamlet, we are much more inclined to detect and detest King Claudius’s political failings than King Hamlet’s. If so, then Shakespeare’s play Hamlet , so often seen as the birth of modern psychology, might also tell us a little bit about the beginnings of modern politics as well.
Chapter Three Horatio as Author: Storytelling and Stoic Tragedy
This chapter addresses Horatio’s emotionlessness in light of his role as a narrator, using this discussion to think about Shakespeare’s motives for writing tragedy in the wake of his son’s death. By rationalizing pain and suffering as tragedy, both Horatio and Shakespeare were able to avoid the self-destruction entailed in Hamlet’s emotional response to life’s hardships and injustices. Thus, the stoic Horatio, rather than the passionate Hamlet who repeatedly interrupts ‘The Mousetrap’, is the best authorial avatar for a Shakespeare who strategically wrote himself and his own voice out of his works. This argument then expands into a theory of ‘authorial catharsis’ and the suggestion that we can conceive of Shakespeare as a ‘poet of reason’ in contrast to a ‘poet of emotion’.
Chapter Four “To thine own self be true”: What Shakespeare Says about Sending Our Children Off to College
What does “To thine own self be true” actually mean? Be yourself? Don’t change who you are? Follow your own convictions? Don’t lie to yourself? This chapter argues that, if we understand meaning as intent, then “To thine own self be true” means, paradoxically, that “the self” does not exist. Or, more accurately, Shakespeare’s Hamlet implies that “the self” exists only as a rhetorical, philosophical, and psychological construct that we use to make sense of our experiences and actions in the world, not as anything real. If this is so, then this passage may offer us a way of thinking about Shakespeare as not just a playwright but also a moral philosopher, one who did his ethics in drama.
Chapter Five In Defense of Polonius
Your wife dies. You raise two children by yourself. You build a great career to provide for your family. You send your son off to college in another country, though you know he’s not ready. Now the prince wants to marry your daughter—that’s not easy to navigate. Then—get this—while you’re trying to save the queen’s life, the prince murders you. Your death destroys your kids. They die tragically. And what do you get for your efforts? Centuries of Shakespeare scholars dumping on you. If we see Polonius not through the eyes of his enemy, Prince Hamlet—the point of view Shakespeare’s play asks audiences to adopt—but in analogy to the common challenges of twenty-first-century parenting, Polonius is a single father struggling with work-life balance who sadly choses his career over his daughter’s well-being.
Chapter Six Sigma Alpha Elsinore: The Culture of Drunkenness in Shakespeare’s Hamlet
Claudius likes to party—a bit too much. He frequently binge drinks, is arguably an alcoholic, but not an aberration. Hamlet says Denmark is internationally known for heavy drinking. That’s what Shakespeare would have heard in the sixteenth century. By the seventeenth, English writers feared Denmark had taught their nation its drinking habits. Synthesizing criticism on alcoholism as an individual problem in Shakespeare’s texts and times with scholarship on national drinking habits in the early-modern age, this essay asks what the tragedy of alcoholism looks like when located not on the level of the individual, but on the level of a culture, as Shakespeare depicted in Hamlet. One window into these early-modern cultures of drunkenness is sociological studies of American college fraternities, especially the social-learning theories that explain how one person—one culture—teaches another its habits. For Claudius’s alcoholism is both culturally learned and culturally significant. And, as in fraternities, alcoholism in Hamlet is bound up with wealth, privilege, toxic masculinity, and tragedy. Thus, alcohol imagistically reappears in the vial of “cursed hebona,” Ophelia’s liquid death, and the poisoned cup in the final scene—moments that stand out in recent performances and adaptations with alcoholic Claudiuses and Gertrudes.
Chapter Seven Tragic Foundationalism
This chapter puts the modern philosopher Alain Badiou’s theory of foundationalism into dialogue with the early-modern playwright William Shakespeare’s play Hamlet . Doing so allows us to identify a new candidate for Hamlet’s traditionally hard-to-define hamartia – i.e., his “tragic mistake” – but it also allows us to consider the possibility of foundationalism as hamartia. Tragic foundationalism is the notion that fidelity to a single and substantive truth at the expense of an openness to evidence, reason, and change is an acute mistake which can lead to miscalculations of fact and virtue that create conflict and can end up in catastrophic destruction and the downfall of otherwise strong and noble people.
Chapter Eight “As a stranger give it welcome”: Shakespeare’s Advice for First-Year College Students
Encountering a new idea can be like meeting a strange person for the first time. Similarly, we dismiss new ideas before we get to know them. There is an answer to the problem of the human antipathy to strangeness in a somewhat strange place: a single line usually overlooked in William Shakespeare’s play Hamlet . If the ghost is “wondrous strange,” Hamlet says, invoking the ancient ethics of hospitality, “Therefore as a stranger give it welcome.” In this word, strange, and the social conventions attached to it, is both the instinctual, animalistic fear and aggression toward what is new and different (the problem) and a cultivated, humane response in hospitality and curiosity (the solution). Intellectual xenia is the answer to intellectual xenophobia.
Chapter Nine Parallels in Hamlet
Hamlet is more parallely than other texts. Fortinbras, Hamlet, and Laertes have their fathers murdered, then seek revenge. Brothers King Hamlet and King Claudius mirror brothers Old Norway and Old Fortinbras. Hamlet and Ophelia both lose their fathers, go mad, but there’s a method in their madness, and become suicidal. King Hamlet and Polonius are both domineering fathers. Hamlet and Polonius are both scholars, actors, verbose, pedantic, detectives using indirection, spying upon others, “by indirections find directions out." King Hamlet and King Claudius are both kings who are killed. Claudius using Rosencrantz and Guildenstern to spy on Hamlet mirrors Polonius using Reynaldo to spy on Laertes. Reynaldo and Hamlet both pretend to be something other than what they are in order to spy on and detect foes. Young Fortinbras and Prince Hamlet both have their forward momentum “arrest[ed].” Pyrrhus and Hamlet are son seeking revenge but paused a “neutral to his will.” The main plot of Hamlet reappears in the play-within-the-play. The Act I duel between King Hamlet and Old Fortinbras echoes in the Act V duel between Hamlet and Laertes. Claudius and Hamlet are both king killers. Sheesh—why are there so many dang parallels in Hamlet ? Is there some detectable reason why the story of Hamlet would call for the literary device of parallelism?
Chapter Ten Rosencrantz and Guildenstern: Why Hamlet Has Two Childhood Friends, Not Just One
Why have two of Hamlet’s childhood friends rather than just one? Do Rosencrantz and Guildenstern have individuated personalities? First of all, by increasing the number of friends who visit Hamlet, Shakespeare creates an atmosphere of being outnumbered, of multiple enemies encroaching upon Hamlet, of Hamlet feeling that the world is against him. Second, Rosencrantz and Guildenstern are not interchangeable, as commonly thought. Shakespeare gave each an individuated personality. Guildenstern is friendlier with Hamlet, and their friendship collapses, while Rosencrantz is more distant and devious—a frenemy.
Chapter Eleven Shakespeare on the Classics, Shakespeare as a Classic: A Reading of Aeneas’s Tale to Dido
Of all the stories Shakespeare might have chosen, why have Hamlet ask the players to recite Aeneas’ tale to Dido of Pyrrhus’s slaughter of Priam? In this story, which comes not from Homer’s Iliad but from Virgil’s Aeneid and had already been adapted for the Elizabethan stage in Christopher Marlowe’s The Tragedy of Dido, Pyrrhus – more commonly known as Neoptolemus, the son of the famous Greek warrior Achilles – savagely slays Priam, the king of the Trojans and the father of Paris, who killed Pyrrhus’s father, Achilles, who killed Paris’s brother, Hector, who killed Achilles’s comrade, Patroclus. Clearly, the theme of revenge at work in this story would have appealed to Shakespeare as he was writing what would become the greatest revenge tragedy of all time. Moreover, Aeneas’s tale to Dido supplied Shakespeare with all of the connections he sought to make at this crucial point in his play and his career – connections between himself and Marlowe, between the start of Hamlet and the end, between Prince Hamlet and King Claudius, between epic poetry and tragic drama, and between the classical literature Shakespeare was still reading hundreds of years later and his own potential as a classic who might (and would) be read hundreds of years into the future.
Chapter Twelve How Theater Works, according to Hamlet
According to Hamlet, people who are guilty of a crime will, when seeing that crime represented on stage, “proclaim [their] malefactions”—but that simply isn’t how theater works. Guilty people sit though shows that depict their crimes all the time without being prompted to public confession. Why did Shakespeare—a remarkably observant student of theater—write this demonstrably false theory of drama into his protagonist? And why did Shakespeare then write the plot of the play to affirm that obviously inaccurate vision of theater? For Claudius is indeed stirred to confession by the play-within-the-play. Perhaps Hamlet’s theory of people proclaiming malefactions upon seeing their crimes represented onstage is not as outlandish as it first appears. Perhaps four centuries of obsession with Hamlet is the English-speaking world proclaiming its malefactions upon seeing them represented dramatically.
Chapter Thirteen “To be, or not to be”: Shakespeare Against Philosophy
This chapter hazards a new reading of the most famous passage in Western literature: “To be, or not to be” from William Shakespeare’s Hamlet . With this line, Hamlet poses his personal struggle, a question of life and death, as a metaphysical problem, as a question of existence and nothingness. However, “To be, or not to be” is not what it seems to be. It seems to be a representation of tragic angst, yet a consideration of the context of the speech reveals that “To be, or not to be” is actually a satire of philosophy and Shakespeare’s representation of the theatricality of everyday life. In this chapter, a close reading of the context and meaning of this passage leads into an attempt to formulate a Shakespearean image of philosophy.
Chapter Fourteen Contagious Suicide in and Around Hamlet
As in society today, suicide is contagious in Hamlet , at least in the example of Ophelia, the only death by suicide in the play, because she only becomes suicidal after hearing Hamlet talk about his own suicidal thoughts in “To be, or not to be.” Just as there are media guidelines for reporting on suicide, there are better and worse ways of handling Hamlet . Careful suicide coverage can change public misperceptions and reduce suicide contagion. Is the same true for careful literary criticism and classroom discussion of suicide texts? How can teachers and literary critics reduce suicide contagion and increase help-seeking behavior?
Chapter Fifteen Is Hamlet a Sexist Text? Overt Misogyny vs. Unconscious Bias
Students and fans of Shakespeare’s Hamlet persistently ask a question scholars and critics of the play have not yet definitively answered: is it a sexist text? The author of this text has been described as everything from a male chauvinist pig to a trailblazing proto-feminist, but recent work on the science behind discrimination and prejudice offers a new, better vocabulary in the notion of unconscious bias. More pervasive and slippery than explicit bigotry, unconscious bias involves the subtle, often unintentional words and actions which indicate the presence of biases we may not be aware of, ones we may even fight against. The Shakespeare who wrote Hamlet exhibited an unconscious bias against women, I argue, even as he sought to critique the mistreatment of women in a patriarchal society. The evidence for this unconscious bias is not to be found in the misogynistic statements made by the characters in the play. It exists, instead, in the demonstrable preference Shakespeare showed for men over women when deciding where to deploy his literary talents. Thus, Shakespeare's Hamlet is a powerful literary example – one which speaks to, say, the modern corporation – showing that deliberate efforts for egalitarianism do not insulate one from the effects of structural inequalities that both stem from and create unconscious bias.
Chapter Sixteen Style and Purpose in Acting and Writing
Purpose and style are connected in academic writing. To answer the question of style ( How should we write academic papers? ) we must first answer the question of purpose ( Why do we write academic papers? ). We can answer these questions, I suggest, by turning to an unexpected style guide that’s more than 400 years old: the famous passage on “the purpose of playing” in William Shakespeare’s Hamlet . In both acting and writing, a high style often accompanies an expressive purpose attempting to impress an elite audience yet actually alienating intellectual people, while a low style and mimetic purpose effectively engage an intellectual audience.
Chapter Seventeen 13 Ways of Looking at a Ghost
Why doesn’t Gertrude see the Ghost of King Hamlet in Act III, even though Horatio, Bernardo, Francisco, Marcellus, and Prince Hamlet all saw it in Act I? It’s a bit embarrassing that Shakespeare scholars don’t have a widely agreed-upon consensus that explains this really basic question that puzzles a lot of people who read or see Hamlet .
Chapter Eighteen The Tragedy of Love in Hamlet
The word “love” appears 84 times in Shakespeare’s Hamlet . “Father” only appears 73 times, “play” 60, “think” 55, “mother” 46, “mad” 44, “soul” 40, “God" 39, “death” 38, “life” 34, “nothing” 28, “son” 26, “honor” 21, “spirit” 19, “kill” 18, “revenge” 14, and “action” 12. Love isn’t the first theme that comes to mind when we think of Hamlet , but is surprisingly prominent. But love is tragic in Hamlet . The bloody catastrophe at the end of that play is principally driven not by hatred or a longing for revenge, but by love.
Chapter Nineteen Ophelia’s Songs: Moral Agency, Manipulation, and the Metaphor of Music in Hamlet
This chapter reads Ophelia’s songs in Act IV of Shakespeare’s Hamlet in the context of the meaning of music established elsewhere in the play. While the songs are usually seen as a marker of Ophelia’s madness (as a result of the death of her father) or freedom (from the constraints of patriarchy), they come – when read in light of the metaphor of music as manipulation – to symbolize her role as a pawn in Hamlet’s efforts to deceive his family. Thus, music was Shakespeare’s platform for connecting Ophelia’s story to one of the central questions in Hamlet : Do we have control over our own actions (like the musician), or are we controlled by others (like the instrument)?
Chapter Twenty A Quantitative Study of Prose and Verse in Hamlet
Why does Hamlet have so much prose? Did Shakespeare deliberately shift from verse to prose to signal something to his audiences? How would actors have handled the shifts from verse to prose? Would audiences have detected shifts from verse to prose? Is there an overarching principle that governs Shakespeare’s decision to use prose—a coherent principle that says, “If X, then use prose?”
Chapter Twenty-One The Fortunes of Fate in Hamlet : Divine Providence and Social Determinism
In Hamlet , fate is attacked from both sides: “fortune” presents a world of random happenstance, “will” a theory of efficacious human action. On this backdrop, this essay considers—irrespective of what the characters say and believe—what the structure and imagery Shakespeare wrote into Hamlet say about the possibility that some version of fate is at work in the play. I contend the world of Hamlet is governed by neither fate nor fortune, nor even the Christianized version of fate called “providence.” Yet there is a modern, secular, disenchanted form of fate at work in Hamlet—what is sometimes called “social determinism”—which calls into question the freedom of the individual will. As such, Shakespeare’s Hamlet both commented on the transformation of pagan fate into Christian providence that happened in the centuries leading up to the play, and anticipated the further transformation of fate from a theological to a sociological idea, which occurred in the centuries following Hamlet .
Chapter Twenty-Two The Working Class in Hamlet
There’s a lot for working-class folks to hate about Hamlet —not just because it’s old, dusty, difficult to understand, crammed down our throats in school, and filled with frills, tights, and those weird lace neck thingies that are just socially awkward to think about. Peak Renaissance weirdness. Claustrophobicly cloistered inside the castle of Elsinore, quaintly angsty over royal family problems, Hamlet feels like the literary epitome of elitism. “Lawless resolutes” is how the Wittenberg scholar Horatio describes the soldiers who join Fortinbras’s army in exchange “for food.” The Prince Hamlet who has never worked a day in his life denigrates Polonius as a “fishmonger”: quite the insult for a royal advisor to be called a working man. And King Claudius complains of the simplicity of "the distracted multitude.” But, in Hamlet , Shakespeare juxtaposed the nobles’ denigrations of the working class as readily available metaphors for all-things-awful with the rather valuable behavior of working-class characters themselves. When allowed to represent themselves, the working class in Hamlet are characterized as makers of things—of material goods and services like ships, graves, and plays, but also of ethical and political virtues like security, education, justice, and democracy. Meanwhile, Elsinore has a bad case of affluenza, the make-believe disease invented by an American lawyer who argued that his client's social privilege was so great that it created an obliviousness to law. While social elites rot society through the twin corrosives of political corruption and scholarly detachment, the working class keeps the machine running. They build the ships, plays, and graves society needs to function, and monitor the nuts-and-bolts of the ideals—like education and justice—that we aspire to uphold.
Chapter Twenty-Three The Honor Code at Harvard and in Hamlet
Students at Harvard College are asked, when they first join the school and several times during their years there, to affirm their awareness of and commitment to the school’s honor code. But instead of “the foundation of our community” that it is at Harvard, honor is tragic in Hamlet —a source of anxiety, blunder, and catastrophe. As this chapter shows, looking at Hamlet from our place at Harvard can bring us to see what a tangled knot honor can be, and we can start to theorize the difference between heroic and tragic honor.
Chapter Twenty-Four The Meaning of Death in Shakespeare’s Hamlet
By connecting the ways characters live their lives in Hamlet to the ways they die – on-stage or off, poisoned or stabbed, etc. – Shakespeare symbolized hamartia in catastrophe. In advancing this argument, this chapter develops two supporting ideas. First, the dissemination of tragic necessity: Shakespeare distributed the Aristotelian notion of tragic necessity – a causal relationship between a character’s hamartia (fault or error) and the catastrophe at the end of the play – from the protagonist to the other characters, such that, in Hamlet , those who are guilty must die, and those who die are guilty. Second, the spectacularity of death: there exists in Hamlet a positive correlation between the severity of a character’s hamartia (error or flaw) and the “spectacularity” of his or her death – that is, the extent to which it is presented as a visible and visceral spectacle on-stage.
Chapter Twenty-Five Tragic Excess in Hamlet
In Hamlet , Shakespeare paralleled the situations of Hamlet, Laertes, and Fortinbras (the father of each is killed, and each then seeks revenge) to promote the virtue of moderation: Hamlet moves too slowly, Laertes too swiftly – and they both die at the end of the play – but Fortinbras represents a golden mean which marries the slowness of Hamlet with the swiftness of Laertes. As argued in this essay, Shakespeare endorsed the virtue of balance by allowing Fortinbras to be one of the very few survivors of the play. In other words, excess is tragic in Hamlet .
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Hunt, Marvin W. Looking for Hamlet . New York and Basingstoke: Palgrave MacMillan, 2007.
Iyengar, Sujata. "Gertrude/Ophelia: Feminist Intermediality, Ekphrasis, and Tenderness in Hamlet," in Loomba, Rethinking Feminism In Early Modern Studies: Race, Gender, and Sexuality (2016), 165-84.
Iyengar, Sujata; Feracho, Lesley. “Hamlet (RSC, 2016) and Representations of Diasporic Blackness,” Cahiers Élisabéthains 99, no. 1 (2019): 147-60.
Johnson, Laurie. The Tain of Hamlet . Newcastle upon Tyne: Cambridge Scholars, 2013.
Jolly, Margrethe. The First Two Quartos of Hamlet: A New View of the Origins and Relationship of the Texts . Jefferson: McFarland, 2014.
Jones, Ernest. Hamlet and Oedipus . Garden City: Doubleday, 1949.
Keegan, Daniel L. “Indigested in the Scenes: Hamlet's Dramatic Theory and Ours.” PMLA 133.1 (2018): 71-87.
Kinney, Arthur F., ed. Hamlet: Critical Essays . New York: Routledge, 2002.
Kiséry, András. Hamlet's Moment: Drama and Political Knowledge in Early Modern England . Oxford: Oxford University Press, 2016.
Kottman, Paul A. “Why Think About Shakespearean Tragedy Today?” The Cambridge Companion to Shakespearean Tragedy , ed. Claire McEachern (Cambridge: Cambridge University Press, 2013): 240-61.
Langis, Unhae. “Virtue, Justice and Moral Action in Shakespeare’s Hamlet .” Literature and Ethics: From the Green Knight to the Dark Knight , ed. Steve Brie and William T. Rossiter (Newcastle upon Tyne: Cambridge Scholars, 2010): 53-74.
Lawrence, Sean. "'As a stranger, bid it welcome': Alterity and Ethics in Hamlet and the New Historicism," European Journal of English Studies 4 (2000): 155-69.
Lesser, Zachary. Hamlet after Q1: An Uncanny History of the Shakespearean Text . Philadelphia: University of Pennsylvania Press, 2015.
Levin, Harry. The Question of Hamlet . New York: Oxford UP, 1959.
Lewis, Rhodri. Hamlet and the Vision of Darkness . Princeton: Princeton University Press, 2017.
Litvin, Margaret. Hamlet's Arab Journey: Shakespeare's Prince and Nasser's Ghost . Princeton: Princeton University Press, 2011.
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Marino, James J. “Ophelia’s Desire.” ELH 84.4 (2017): 817-39.
Massai, Sonia, and Lucy Munro. Hamlet: The State of Play . London: Bloomsbury, 2021.
McGee, Arthur. The Elizabethan Hamlet . New Haven: Yale UP, 1987.
Megna, Paul, Bríd Phillips, and R.S. White, ed. Hamlet and Emotion . New York: Palgrave Macmillan, 2019.
Menzer, Paul. The Hamlets: Cues, Qs, and Remembered Texts . Newark: University of Delaware Press, 2008.
Mercer, Peter. Hamlet and the Acting of Revenge . Iowa City: University of Iowa Press, 1987.
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Rosenberg, Marvin. The Masks of Hamlet . Newark: University of Delaware Press, 1992.
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Table of Contents
A Hamlet essay is an analytical piece that delves into the themes, characters, plot, motifs, or historical context of William Shakespeare’s iconic tragedy, “Hamlet”. This play, often touted as one of the greatest pieces of literature ever written, is rife with profound topics and subtle nuances. When writing an essay on “Hamlet”, students explore these intricacies, shedding light on the play’s enduring relevance and its multifaceted layers.
In choosing a Hamlet essay topic, consider what aspect of the play intrigues you the most. Is it the psychological torment of Hamlet, the play’s exploration of existentialism, or perhaps its political undertones? Reflect on the themes that resonate with you. Review the play and take notes on pivotal scenes or dialogues. Your passion will come through in your writing, making your essay more engaging. Moreover, ensure your topic is not too broad; narrowing it down will allow for a deeper analysis.
Character analysis.
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Hamlet study guide.
The story of the play originates in the legend of Hamlet (Amleth) as recounted in the twelfth-century Danish History, a Latin text by Saxo the Grammarian. This version was later adapted into French by Francois de Belleforest in 1570. In it, the unscrupulous Feng kills his brother Horwendil and marries his brother's wife Gerutha. Horwendil's and Gerutha's son Amleth, although still young, decides to avenge his father's murder. He acts the fool in order to avoid suspicion, a strategy which succeeds in making the others think him harmless. With his mother's active support, Amleth succeeds in killing Feng. He is then proclaimed King of Denmark. This story is on the whole more straightforward than Shakespeare’s adaptation. Shakespeare was likely aware of Saxo's version, along with another play performed in 1589 in which a ghost apparently calls out, "Hamlet, revenge!" The 1589 play is lost, leading to much scholarly speculation as to who might have authored it. Most scholars attribute it to Thomas Kyd, author of The Spanish Tragedy of 1587. The Spanish Tragedy shares many elements with Hamlet , such as a ghost seeking revenge, a secret crime, a play-within-a-play, a tortured hero who feigns madness, and a heroine who goes mad and commits suicide.
The Spanish Tragedy was one of the first and most popular Elizabethan "revenge tragedies," a genre that Hamlet both epitomizes and complicates. Revenge tragedies typically share a few plot points. In all of them, some grievous insult or wrong requires vengeance. Often in these plays the conventional means of retribution (the courts of law, generally speaking) are unavailable because of the power of the guilty person or persons, who is often noble if not royal. Revenge tragedies also emphasize the subjective struggle of the avenger, who often fights (or feigns) madness and generally wallows in the moral difficulties of his situation. Finally, revenge tragedies end up with a dramatic bloodbath in which the guilty party is horribly and often ritualistically killed. Hamlet is not Shakespeare's first revenge tragedy - that distinction belongs to Titus Andronicus , a Marlovian horror-show containing all of the elements just mentioned. But Hamlet is generally considered the greatest revenge tragedy, if not the greatest tragedy, if not the greatest play, ever written.
The central reason for the play's eminence is the character of Hamlet. His brooding, erratic nature has been analyzed by many of the most famous thinkers and artists of the past four centuries. Johann Wolfgang von Goethe described him as a poet - a sensitive man who is too weak to deal with the political pressures of Denmark. Austrian psychoanalyst Sigmund Freud viewed Hamlet in terms of an “Oedipus complex,” an overwhelming sexual desire for his mother. This complex is usually associated with the wish to kill one’s father and sleep with one’s mother. Freud points out that Hamlet's uncle has usurped his father's rightful place, and therefore has replaced his father as the man who must die. However, Freud is careful to note that Hamlet represents modern man precisely because he does not kill Claudius in order to sleep with his mother, but rather kills him to revenge his father’s death. Political interpretations of Hamlet also abound, in which Hamlet stands for the spirit of political resistance, or represents a challenge to a corrupt regime. Stephen Greenblatt, the editor of the Norton Edition of Shakespeare, views these interpretive attempts of Hamlet as mirrors for the interpretation within the play itself - many of the characters who have to deal with Hamlet, including Polonius , Claudius, and Rosencrantz and Guildenstern , also develop theories to explain his behavior, none of which really succeeds in doing so. Indeed, nothing sure can be said about Hamlet except that it has been a perennial occasion for brilliant minds to explore some of the unanswerable questions of human existence.
The Question and Answer section for Hamlet is a great resource to ask questions, find answers, and discuss the novel.
Closely examine Hamlet’s most famous soliloquy on page 137 (lines 57-91). Summarize the arguments he is contemplating in this speech.
What act and scene are you referring to?
Describe Fortinbras based on what Horatio says.
Do you mean in Act 1? Based upon Horatio's description, young Fortinbras is bold, inexperienced, and willing to do anything to regain his father's lost lands.
Why is a clock mentioned in Hamlet. There weren’t any clock’s in Hanlet’s time.
Yes I've heard this question before. This is called an anachronism. It is an inconsistency in some chronological arrangement. In this case, there were clocks in Shakespeare’s time but not in Hamlet's. Shakespeare wrote it in because he thought it...
Hamlet study guide contains a biography of William Shakespeare, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis.
Hamlet essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Hamlet by William Shakespeare.
The Hamlet e-text contains the full text of the play Hamlet by William Shakespeare.
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Subject: English
Age range: 14-16
Resource type: Unit of work
Last updated
8 September 2024
This is a student essay that was written outside of timed conditions. It received an A* grade at GCSE, for the AQA English Literature syllabus. Typos and grammatical errors have been left in, to show that even a top grade is achievable with minor errors.
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Both Hamlet and Oedipus are known as overwhelmingly tragic literary figures who eventually had to face their demise due to their tragic flaws. Guided by a strong motivation, both characters demonstrate significant resilience in pursuit of their goals. However, despite Oedipus’ willingness to face the terrible truth told by the prophet, Hamlet’s resilience is infinitely more powerful since, unlike Oedipus, Hamlet is not a champion or crusader for the truth in his nature. Since Hamlet completing his plan to reveal Claudius’ betrayal is much more uncharacteristic of him than Oedipus’ fleeing from the truth, nor is it morally ambiguous, Hamlet should be recognized as a more resilient character.
To compare the resilience of the two characters, scrutinizing their nature and core characteristics will be required first. Hamlet might be considered melancholy and cynical, yet he is nothing short of determined and brave. For instance, he does not hesitate to talk to a ghost despite the menacing presence of tee latter: “Be thy intents wicked or charitable,/Thou com’st in such a questionable shape/That I will speak to thee” (Shakespeare lines 47-49). Likewise, hamlet does not hesitate to confront Claudius, whom being naïve in his nature, he previously discarded as a murderer of the king: “Here, thou incestuous, murderous, damned Dane,/Drink off this potion. Is thy union here?/Follow my mother” (Sophocles 358). The willpower and insistence that Hamlet demonstrates by setting a trap for Claudius and the queen and implementing his plan prove that Hamlet’s resilience is outstandingly strong.
In comparison, Oedipus lacks willpower of a similar caliber, preferring to run away from his fate rather than face it directly. As soon as the notorious prophecy of him murdering his father and marrying his mother is made aware to him, Oedipus runs away from his foster parents, being under the assumption that they are his likely victims: “Children, the seed, the sower and the sown,/Shame to his mother’s blood, and to his sire/Son, murderer, incest-worker” (Sophocles 27). Therefore, Oedipus’ resilience wavers in the situation that requires him to confront his fears. Thus, Oedipus can be regarded as a less resilient character.
One could argue that Oedipus’ decision to continue living while bearing the brunt of shame and disgrace after blinding himself represents greater resilience than the one shown by Hamlet. To a certain extent, Hamlet’s decision to part with his life could be defined as having a lesser degree of stubbornness and inner strength to face the consequences of his actions. Eventually, Hamlet chooses to die by drinking the poison: “As th’art a man,
Give me the cup. Let go; by Heaven, I’ll have’t./O good Horatio, what a wounded name,/Things standing thus unknown, shall live behind me” (Shakespeare lines 312-313). Therefore, Hamlet’s resilience is impressively high as he continues to pursue the goal that is against his nature in order to honor his father’s name and avenge his death.
In contrast, Oedipus does not resort to suicide as a means of escaping responsibility and decides to live with the consequences that he has inflicted upon himself. As soon as the outcomes of his reckless actions are revealed to him, he prefers to blind himself instead of embracing the moral reprehensibility of his actions; “His voice rose, and again, again, the strong/And stabbing hand fell, and the massacred/And bleeding eyeballs streamed upon his beard” (Sophocles p. 27). The decision to blind himself, while seemingly being the indication of the sheer depth of his pain, also demonstrates his inability to manage this pain. Instead, he uses blindness as a means of buying himself some solace in exchange for the physical pain and maiming himself: “Agony./Delusion, Death, Shame, all that eye or ear/Hath ever dreamed of misery, is here.” (Sophocles 27). Thus, Oedipus’ resilience falters in the specified scene.
Admittedly, Oedipus also demonstrates impressive resilience when facing difficulties emerging in his path. However, most of the obstacles that he chooses to overcome, as well as the means that he selects to address them, are primarily physical in nature. For example, apart from choosing to gouge his eyes out, which represents a physical injury as a response to his emotional turmoil, he also confronts other challenges in a similar manner. The described approach to opposing the challenges that arise in front of him is opposed to the one that Hamlet undertakes in order to address his conflict. For instance, to make Claudius confess to the murder of his father, Hamlet creates an elaborate play that is supposed to help reveal the murderer (Shakespeare). In turn, Oedipus physically detaches himself from his family when being under the false assumption that he poses a threat to his parents (Sophocles). Thus, the extent of Oedipus’ resilience is lower than that of Hamlet.
The described difference in characters’ willingness to pursue their goals can be attributed to their design and nature. For the most part, Hamlet is portrayed as melancholic and inert to the point of being passive: “Whether ’tis nobler in the mind to suffer/The slings and arrows of outrageous fortune” (Shakespeare lines 65-66). The specified character trait suggests that maintaining resilience and insisting on his intention to avenge his father requires a significant effort from him. In turn, Oedipus is depicted being in action: “I will, wife. I have more regard for thee/Than these. – Thy brother plots to murder me” (Sophocles p. 41). Thus, the instances in which Oedipus does demonstrate resilience do not produce the same effect since they show lesser character growth. Despite being more proactive and passionate, Oedipus also falters significantly in regard to essential choices, such as the need to face his fate, which makes him overall less resilient than Hamlet.
Due to the nature of Hamlet’s stubbornness and resilience, which are entirely out of character for him, as well as the morally correct stance that he takes compared to Oedipus, Hamlet should be considered a more resilient character. Hamlet’s insistence on avenging his father demands that Hamlet should overcome personal limitations and seek action, which stands in contrast to Oedipus, who, instead, betrays his character by choosing the comfort of denial. Moreover, from an ethical perspective, the choice that Hamlet makes is infinitesimally nobler, which suggests that Hamlet must make an effort to do0 the right thing as opposed to choosing the easier path. Therefore, while Oedipus might seem more persistent in his attempt to remain oblivious to the fate predicted for him, his resilience has an undeniably passive nature. In turn, Hamlet chooses to act and makes a substantial effort to do so since the specified choice disagrees with his very nature. For these reasons, Hamlet should be regarded as a more resilient character than Oedipus.
Shakespeare, William. (1870). “ Hamlet .” Project Gutenberg , 1870. Web.
Sophocles. “ Oedipus , King of Thebes .” Project Gutenberg, ca. 430 B.C. Web.
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Hamlet Essay Questions. 1. Hamlet is widely hailed as the first modern play in the English language. Which characteristics of its central character might account for this label? Hamlet is considered the first modern play partly because of the psychological depth of its main character -- Hamlet suffers from melancholy, self-doubt, and even ...
ESSAY QUESTIONS ON HAMLET Note: Some of the questions are examination-type questions; others are questions for learners to answer as a means to understanding the play. ... (Your answer should concentrate more on Hamlet than on Polonius.) 17 Write an essay in which you discuss what the play has to say about political power and the use and abuse ...
107 Exceptional Hamlet Essay Topics: Questions & Prompts. Every academic paper starts with a captivating idea, and Hamlet research paper or essay shouldn't be an exception. In the list below, our team has collected unique and inspiring topics for you. You can use them in your writing or develop your own idea according to the format.
150 Hamlet Essay Topics Hamlet Essay Topics. The evolution of Hamlet character throughout the play This topic explores how Hamlet personality, beliefs, and actions change from the beginning to the end of the play. It involves analyzing key scenes and interactions to trace his development from a grieving son to a tragic figure.
Suggested Essay Topics. 1. Contrast the attitudes towards the death of the old King as expressed by Claudius and Hamlet. 2. Compare the advice given to Ophelia by Laertes and that given by ...
Hamlet essay topics delve into the deep, convoluted world of Shakespearean tragedy, focusing on various themes, such as revenge, mortality, madness, and moral corruption. These topics provide a rich exploration of Hamlet's internal struggles and existential crises, his complex relationships with characters, like Ophelia, Gertrude, and ...
Why was Hamlet's father unjustly killed by Claudius and Laertes? What time period does Hamlet take place in? The meaning and irony of Claudius's line, "My words fly up, my thoughts remain below ...
One may smile, and smile, and be a villain' (1.5.109). Hamlet is determined to act without delay, and swears as much to his father. We know, however, that if this is all there is, this is going to ...
Essay Topics. 1. Hamlet is deeply concerned with questions of truth and falsehood. What role does truthfulness play in the events of the story, and how is truthfulness shown to be more complex than it might at first seem? 2. In the middle of Hamlet, we watch a play within a play, "The Mousetrap.". But first, we hear Hamlet's opinions on ...
Essays on Hamlet. Written as the author taught Hamlet every semester for a decade, these lightning essays ask big conceptual questions about the play with the urgency of a Shakespeare lover, and answer them with the rigor of a Shakespeare scholar. In doing so, Hamlet becomes a lens for life today, generating insights on everything from ...
A Hamlet essay is an analytical piece that delves into the themes, characters, plot, motifs, or historical context of William Shakespeare's iconic tragedy, "Hamlet". This play, often touted as one of the greatest pieces of literature ever written, is rife with profound topics and subtle nuances.
Hamlet study guide contains a biography of William Shakespeare, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis. ... Hamlet Questions and Answers. The Question and Answer section for Hamlet is a great resource to ask questions, find answers, and discuss the novel.
The general theme of the play deals with a society that is, or has already gone to pieces. 1. Another theme of the play is that of revenge. Hamlet must avenge his father's death. Revenge is ...
Role of Women in Twelfth Night and Hamlet by Shakespeare. Genre: Research Paper. Words: 2527. Focused on: Women in Shakespeare's Twelfth Night and Hamlet. Characters mentioned: Ophelia, Gertrude, Hamlet, Claudius, Laertes, Polonius. William Shakespeare's Hamlet, Prince of Denmark.
Hamlet is a tragedy written by William Shakespeare between 1599 and 1601. It outlines the Prince of Denmark's struggle to avenge his father's murder, highlighting his difficulty pursuing his sense of duty and honor in the face of not just practical difficulties but also his sense of the inconsistencies and uncertainties in the political, religious, and cultural world that make his goal of ...
This essay assesses the validity of the statement that Hamlet is responsible for his own tragic fate, considering his vacillations, external circumstances, and the role of fate in shaping events. Hamlet's Vacillations: Goodness or Weakness? Hamlet's tendency to philosophize and reason often leads to hesitation rather than decisive action.
Hamlet Essay Topics and Outline Examples Essay Title 1: The Tragic Hero in "Hamlet": Analyzing the Complex Character of Prince Hamlet. Thesis Statement: This essay delves into the character of Prince Hamlet in Shakespeare's "Hamlet," examining his tragic flaws, internal conflicts, and the intricate web of relationships that contribute to his downfall, ultimately highlighting his status as a ...
186 Hamlet Essay Topics & Thesis Ideas. We know how long students search for interesting Hamlet essay topics. In this post, you will find a list of the most debating Hamlet essay titles and thesis ideas. We've also developed a guide on how to write a Hamlet paper and included some helpful Hamlet essay examples.
Sample Essay Outlines. PDF Cite. The following paper topics are based on the entire play. Following each topic is a thesis and sample outline. Use these as a starting point for your paper. Topic ...
Hamlet uncertainty is a pervasive theme that permeates William Shakespeare's renowned tragedy "Hamlet." The play's central character, Prince Hamlet, grapples with profound uncertainty regarding his father's death, the motives of those around him, and the very nature of truth and reality. This essay delves into the theme of uncertainty in ...
This is a student essay that was written outside of timed conditions. It received an A* grade at GCSE, for the AQA English Literature syllabus. Typos and grammatical. International; ... guided support and examples * Identify and analyse the thematic and contextual details * Learn approaches to a range of essay question types: discursive ...
The described difference in characters' willingness to pursue their goals can be attributed to their design and nature. For the most part, Hamlet is portrayed as melancholic and inert to the point of being passive: "Whether 'tis nobler in the mind to suffer/The slings and arrows of outrageous fortune" (Shakespeare lines 65-66).