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In This Article Expand or collapse the "in this article" section Essay Film

Introduction, anthologies.

Bibliographies
Spectator Engagement
Personal Documentary
1940s Watershed Years
Chris Marker
Alain Resnais
Jean-Luc Godard
Harun Farocki
Latin American Cinema
Installation and Exhibition

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Essay Film by Yelizaveta Moss LAST REVIEWED: 12 April 2023 LAST MODIFIED: 24 March 2021 DOI: 10.1093/obo/9780199791286-0216

The term “essay film” has become increasingly used in film criticism to describe a self-reflective and self-referential documentary cinema that blurs the lines between fiction and nonfiction. Scholars unanimously agree that the first published use of the term was by Richter in 1940. Also uncontested is that Andre Bazin, in 1958, was the first to analyze a film, which was Marker’s Letter from Siberia (1958), according to the essay form. The French New Wave created a popularization of short essay films, and German New Cinema saw a resurgence in essay films due to a broad interest in examining German history. But beyond these origins of the term, scholars deviate on what exactly constitutes an essay film and how to categorize essay films. Generally, scholars fall into two camps: those who find a literary genealogy to the essay film and those who find a documentary genealogy to the essay film. The most commonly cited essay filmmakers are French and German: Marker, Resnais, Godard, and Farocki. These filmmakers are singled out for their breadth of essay film projects, as opposed to filmmakers who have made an essay film but who specialize in other genres. Though essay films have been and are being produced outside of the West, scholarship specifically addressing essay films focuses largely on France and Germany, although Solanas and Getino’s theory of “Third Cinema” and approval of certain French essay films has produced some essay film scholarship on Latin America. But the gap in scholarship on global essay film remains, with hope of being bridged by some forthcoming work. Since the term “essay film” is used so sparingly for specific films and filmmakers, the scholarship on essay film tends to take the form of single articles or chapters in either film theory or documentary anthologies and journals. Some recent scholarship has pointed out the evolutionary quality of essay films, emphasizing their ability to change form and style as a response to conventional filmmaking practices. The most recent scholarship and conference papers on essay film have shifted from an emphasis on literary essay to an emphasis on technology, arguing that essay film has the potential in the 21st century to present technology as self-conscious and self-reflexive of its role in art.

Both anthologies dedicated entirely to essay film have been published in order to fill gaps in essay film scholarship. Biemann 2003 brings the discussion of essay film into the digital age by explicitly resisting traditional German and French film and literary theory. Papazian and Eades 2016 also resists European theory by explicitly showcasing work on postcolonial and transnational essay film.

Biemann, Ursula, ed. Stuff It: The Video Essay in the Digital Age . New York: Springer, 2003.

This anthology positions Marker’s Sans Soleil (1983) as the originator of the post-structuralist essay film. In opposition to German and French film and literary theory, Biemann discusses video essays with respect to non-linear and non-logical movement of thought and a range of new media in Internet, digital imaging, and art installation. In its resistance to the French/German theory influence on essay film, this anthology makes a concerted effort to include other theoretical influences, such as transnationalism, postcolonialism, and globalization.

Papazian, Elizabeth, and Caroline Eades, eds. The Essay Film: Dialogue, Politics, Utopia . London: Wallflower, 2016.

This forthcoming anthology bridges several gaps in 21st-century essay film scholarship: non-Western cinemas, popular cinema, and digital media.

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The secret history of the essay film

Charting the resurgence of ‘sort of documentaries’ to celebrate chris marker, king of the essay film.

“Essay films are arguably the most innovative and popular form of filmmaking since the 1990s,” wrote Timothy Corrigan in his notable 2011 book, The Essay Film . True, perhaps, but mention of the genre to your average joe won’t spark the instant recognition of today’s romcoms, sci-fis and period dramas. The thing is, essay films have been around since the dawn of cinema: they emerged not long after the Lumière brothers recorded the first ever motion pictures of Lyonnaise factory workers in 1894, yet their definition is still ambiguous.

They are similar to documentary and non-fiction film in that they are often based in reality, using words, images and sounds to convey a message. But according to Chris Darke – co-curator of the Whitechapel Gallery’s current retrospective of the great essay filmmaker Chris Marker – it is “the personal aspect and style of address” that makes the essay film distinct. It is this flexibility that has appealed to contemporary filmmakers, permitting a fresh, nuanced viewing experience.

Geoff Andrew, a senior programmer at the BFI who helped curate last year’s landmark essay film season, explained, “they are sort of documentaries, sort of non-fiction films.” The issue is that some filmmakers try to provide an objective point of view when it is just not possible. “There’s always somebody manipulating footage and manipulating reality to present some sort of message.” Andrew continued, “So, in a way, all documentaries are essay films.”

But the essay film is particularly resurgent these days, with filmmakers like Michael Moore , Werner Herzog , and Nick Broomfield molding the genre in their own ways. Their popularity isn’t just due to incendiary topics like men getting eaten by bears as in Herzog’s Grizzly Man and high school massacres as in Moore’s Bowling for Columbine ; essay films are capable of compelling beauty. Now, with the Whitechapel Gallery ’s retrospective of the late Frenchman, Chris Marker , arguably the greatest essay filmmaker there’s ever been, we take a look at the essay film’s secret history.

1909 - D. W. Griffith ’s A Corner in Wheat

Considered by some to be the first essay film ever, A Corner in Wheat is a little subversive thorn in the side of the man. Lasting only 14 minutes, it tells the tale of a ruthless crop gambler who amasses riches by monopolising the wheat market, exploits the agricultural poor, and is promptly killed under a pile of his own grain. Think twice, greedy capitalists.

1929 - Dziga Vertov’s Man with a Movie Camera

“The film drama is the opium of the people,” proclaimed Soviet film pioneer Dziga Vertov , “down with Bourgeois fairy-tale scenarios.” He was the most radical of his fellow Soviet filmmaker compatriots, and Man with a Movie Camera was his masterpiece. In it, he tried to create an “international language of cinema” through a beguiling mix of jump cuts, split screens and superimpositions. Vertov’s idea was to uncover the artifice of filmmaking, with one scene of the film depicting a cameraman inside a giant beer.

1940 - Hans Richter’s The Film Essay

The term “essay film” was originally coined by German artist Hans Richter, who wrote in his 1940 paper, The Film Essay : “The film essay enables the filmmaker to make the ‘invisible’ world of thoughts and ideas visible on the screen... The essay film produces complex thought – reflections that are not necessarily bound to reality, but can also be contradictory, irrational, and fantastic.” So while World War II was blazing away, a new cinema was born.

1982 - Chris Marker’s Sans Soleil

You know that this brilliant, freewheeling travelogue is something special when it suggests that Pac-Man is “a perfect graphic metaphor for the human condition.” It takes in anti-colonial struggles, sumo wrestling, a volcanic eruption in Iceland, the antiquities of the Vatican, Marker’s love of cats and more. An unnamed female narrates a circuitous journey from Africa to Japan, in an engaging style never seen before. Some might say he laid down a marker.

1993 - Derek Jarman’s Blue

Diagnosed with HIV and beginning to lose his eyesight, Jarman decided to turn his illness into his art. Although the premise of nothing but a dim, blue background accompanied by voiceovers for 79 minutes might not seem enthralling, it really is. Jarman recalls memories of his past lovers, and his current life of endless pill-popping, with a poignant score by Brian Eno and Simon Fisher Turner .

1998 - Jean -Luc Godard’s Histoire(s) du cinema

Comprised of hundreds of clips of films, music and poetry, this eight part series – that took over a decade to make – remained a secret seen only at a precious few film festivals thanks to the gargantuan amount of rights needed to be cleared. Histoire(s) du cinema is an epic of free association whose central theme is voyeurism, since Godard believes that cinema consists of a man looking at a woman. Harriet Andersson , topless and alluring on a beach in Ingmar Bergman ’s Monika , is one of many examples.

2004 - Michael Moore’s Fahrenheit 9/11

The most successful documentary at the US box office ever, Fahrenheit 9/11 is a prime example of the essay film’s wild popularisation (it also won the Palme d’Or at Cannes). Michael Moore ’s swipe at the Republican jugular was a classic example of the essay filmmaker’s prominence, outrightly mocking President George W. Bush and questioning the fairness of his election. Disney refused to distribute the film, and the rest is history.

2010 - Errol Morris’ Tabloid

Tabloid is the outrageous story of a former Miss Wyoming, Joyce McKinney, who was alleged to have kidnapped an American mormon missionary living in England, handcuffed him to a bed in a Devonshire cottage and made him a sex slave. The woman claimed she was saving the man from a cult, but then fleed to Canada wearing a red wig, where she posed as part of a mime troupe. As ever, Errol Morris deftly offers alternate explanations, which led to McKinney suing him after the release of the film.

2014 - Hito Steyerl’s How Not To Be Seen: A Fucking Didactic Educationa l

After touring galleries of the world and a recent stint at the ICA, Hito Steyerl ’s How Not To Be Seen made waves as “an art for our times”. It is a disembowelling satire that mocks the idea that it we can become invisible and have genuine privacy, in this digital age. If we want to disappear, it suggests, we should become poor, or hide in plain sight, or get “disappeared” by the authorities.

Chris Marker: A Grin Without a Cat is on until 22 June at Whitechapel Gallery

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Essays on the Essay Film

About the author.

In addition to his long career in film archiving and curating, Jan-Christopher Horak has taught at universities around the world. His recent book, Saul Bass: Anatomy of Film Design (2014) was published by University Press of Kentucky.

"Archival Spaces" Blog - Ithaca College

Sans soleil (1983)

For decades, I’ve been interested in the essay film, ever since I fell in love with Jean-Luc Godard’s work from the 1960s, like Pierrot le fou (1965), Two or Three Things I Know About Her (1967), but especially since the 1990s, when I wrote about Godard’s colleague Chris Marker, whose Sans soleil (1983) is a masterpiece of the genre. Recently, I discussed Saul Bass’ Why Man Creates (1968) as an essay film. But is it a genre? Straddling documentary and fiction, the subjectivity of the author and the objectivity of the filmed image, vacillating between image and sound, visuality and the word, essay films in many ways defy definition. Jean-Pierre Gorin, himself a film essayist, writes in Essays on the Essay Film (ed. Nora M. Alter and Timothy Corrigan, Columbia University Press, 2017): “They come in all sizes, shapes, and hues – and they will continue to do so... How can one even attempt to draw its floor plan, sketch its history and catalog the idiosyncratic products that appear in its inventory?” (p. 270).

Such semantic nebulousness already held true for the literary essay, as this anthology documents. Max Bense notes that essays always imply a level of experimentation, because they are exploring various forms of subjectivity. Similarly, the essays in this volume experiment with possible definitions of film essays. Essays on the Essay Film is accordingly divided into four sections: 1. Theoretical essays on the essay as a literary form by Georg Lukács, Robert Musil, Max Bense, Theodor W. Adorno and Aldous Huxley. 2. Previously published essays on the essay film by Hans Richter, Alexandre Astruc and André Bazin. 3. Analytical essays by Phillip Lopate, Paul Arthur, Michael Renov, Timothy Corrigan and Raymond Bellour. 4. Essays by filmmakers of the form, including Gorin, Hito Steyerl, Ross McElwee, Laura Mulvey and Isaac Julien.

Pierrot le fou (1965)

The editors make a wise decision to include writings on the literary essay, since many of its characteristics can be applied to essay films. Georg Lukács, for example, supposes that the essay is not an act of creating the new, but rather only of reconfiguring previously known information. Max Bense defines essays as a form of experimental writing that eschews absolute statements in the interest of exploring parameters and possibilities. Theodor Adorno takes Bense a step further by connecting the essay to anti-Platonic values, such as the ephemeral, the transitory, and the fragmentary. Given the ambiguity of the image, the push and pull between the filmmaker’s subjectivity and the objectivity of the image, are not such values integral to the cinema experience?

The earliest theoretical statements about the essay film come from experimental filmmaker and artist Hans Richter, who in his 1939 tract, Struggle for the Film: Towards a Socially Responsible Cinema , foresees a new form of documentary that has the ability to visualize thought. Alexander Astruc, an early member of the French New Wave , theorized the future of cinema in neither documentary nor fiction films, but rather in filmmakers who use the camera as a pen— le camera au stylo— for the expression of authorial subjectivity. Phillip Lopate, on the other hand, defines five characteristics for the essay film: 1. It has to communicate through language, whether spoken or written. 2. It must be the work of a single author. 3. It must set itself the task of solving a specific problem or problems. 4. It must be a wholly personal point of view. 5. It must be eloquent and interesting. Like Lopate, the late film critic and essayist Paul Arthur focuses on the film auteur, insisting that the essay film must give evidence a critical, self-reflexive author who is able to communicate through word and image.

Timothy Corrigan contributes a historical analysis of the essay film, from Dziga Vertov to Agnès Varda, agreeing with Lukács’ thesis that the essay film indeed creates no new forms, but remixes and recontextualizes ideas that are already in circulation. The final part of his essay focuses on a close reading of Varda’s The Gleaners and I (2000).

Again and again the authors of the volume emphasize the essay film’s openness of form and always-tentative contours that defy any absolute definitions. Thus, the authors of Essays , as well as the even more subjective contributions of the filmmakers, discuss definitions and characteristics of a genre that isn’t one, unable or unwilling to draw definite conclusions. They are consciously circling around an indefinable object. The pleasure here is not to be found in the end goal, but rather in the intellectual journey. Nevertheless, it would have been nice if there had at least been agreement about when the essay film first appeared in film history, whether with Dziga Vertov’s Man with a Movie Camera (1929), Georges Franju’s Le sang des bêtes (1949) or Chris Marker’s Lettre de Sibérie (1958). A filmography of the essay film would have helped readers visualize the parameters of what films are considered essay films, a common ground for further discussion. Personally, I would have also liked to have read more about the aesthetics of the essay film, its visual and emotional appeal, not just intellectual pull. In retrospect, I remember the tactile sensuality of images in many of the films discussed, scenes that evoke emotion. I also question whether the essay or essay film is mainly a remix, and not in some way an independent creation of aesthetic value. Despite these slight reservations, this volume is eminently readable and a contribution to understanding a form of cinema that continues to morph and grow.

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Framework: The Journal of Cinema and Media

The Essay Film: Problems, Definitions, Textual Commitments

Laura Rascaroli
Wayne State University Press
Volume 49, Number 2, Fall 2008
10.1353/frm.0.0019
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Essays on the essay film.

Edited by Nora M. Alter and Timothy Corrigan

Columbia University Press

Pub Date: March 2017

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Creatively and capaciously, this rich volume gets at the essay film not only by including key critics and practitioners of the form but, importantly, by going beyond the genre itself to broader contributions to essay theorization from philosophy and belles lettres. An exciting, inventive volume with great delights at every turn. Dana Polan, New York University

Alter and Corrigan's masterful new volume on the essay film is rigorous, comprehensive, and refreshingly surprising. Their invaluable collection probes theoretical reflections on the essay as a mode of expression and a way of thinking in light of the creative and political investments of filmmakers around the globe; it also chronicles the essay film's changing countenances, from its prehistory and early signs of life to novel permutations in the present. Featuring a very distinguished cast of players, this collection is a production of the highest order. Eric Rentschler, Harvard University

Nora Alter and Tim Corrigan bring their seasoned literary experience to herd but never tame the unruly essay film. Its prestige soaring, this mode is tethered to a long history of experimental writing that will keep it from disappearing into the bog of blogs and YouTube mashups whose best examples it is already inspiring. The proof is in the Table of Contents: a brilliant litany of sensitive, reliable writers, who dare to take on the most daring forms of image-thought the cinema has produced. Dudley Andrew, Yale University

Recent years have witnessed a rapid growth in interest in the history, concept and diverse manifestations of the essay film. In this essential collection, Nora Alter and Timothy Corrigan have brought together a superb selection of foundational texts with a range of key recent writings by leading scholars and essay filmmakers. The result is an enormously rich resource for anyone interested in the past, present, and future of this most vital of audiovisual forms. Michael Witt, University of Roehampton

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The Essay Film

Dialogue, politics, utopia.

Edited by: Elizabeth Papazian and Caroline Eades
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Language: English
Publisher: Columbia University Press
Copyright year: 2016
Audience: Professional and scholarly;
Main content: 315
Other: 24 b&w illustrations
Published: December 19, 2016
ISBN: 9780231851039

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Defining the Cinematic Essay: The Essay Film by Elizabeth A. Papazian & Caroline Eades, and Essays on the Essay Film by Nora M. Alter & Timothy Corrigan

When it came time for the students to create their own documentaries, one of my policies was for them to “throw objectivity out the window”. To quote John Grierson, documentaries are the “creative treatment of actuality.” Capturing the truth, whatever it may be, is quite nearly impossible if not utterly futile. Often, filmmakers deliberately manipulate their footage in order to achieve educational, informative and persuasive objectives. To illustrate, I screened Robert Flaherty’s 1922 film Nanook of the North and always marveled at the students’ reactions when, after the screening, I informed them that the film’s depiction of traditional Inuit life was entirely a reenactment. While many students were shocked and disappointed when they learned this, others accepted Flaherty’s defence of the film as true to the spirit, if not the letter, of the Inuit’s vanishing way of life. Another example that I screened was a clip from controversial filmmaker Michael Moore’s Bowling for Columbine (2002) which demonstrated how Moore shrewdly used editing to villainise then-NRA president Charlton Heston. Though a majority of the class agreed with Moore’s anti-gun violence agenda, many were infuriated about being “lied to” and “misled” by the editing tactics. Naturally these examples also raise questions about the role of ethics in documentary filmmaking, but even films that are not deliberately manipulative are still “the product of individuals, [and] will always display bias and be in some manner didactic.” (Alter/Corrigan, p. 193.)

To further my point on the elusive nature of objectivity, I screened Alain Resnais’s Nuit et brouillard ( Night and Fog , 1956), Chris Marker’s Sans Soleil (1983) and Ari Folman’s Waltz with Bashir (2008.) Yet at this point I began to wonder if I was still teaching documentary or if I had ventured into some other territory. I was aware that Koyaanisqatsi had also been classified as an experimental film by notable scholars such as David Bordwell. On the other hand, Nuit et brouillard is labeled a documentary film but poses more questions than answers, since it is “unable to adequately document the reality it seeks.” (Alter/Corrigan p. 210.) Resnais’s short film interweaves black and white archival footage with colour film of Auschwitz and other camps. The colour sequences were shot in 1955, when the camps had already been deserted for ten years. Nuit et brouillard scrutinises the brutality of the Holocaust while contemplating the social, political and ethical responsibilities of the Nazis. Yet it also questions the more abstract role of knowledge and memory, both individual and communal, within the context of such horrific circumstances. The students did not challenge Night and Fog’s classification as a documentary, but they wondered if Waltz with Bashir and especially Sans Soleil had entirely different objectives since they seemed to do more than present factual information. The students also noted that these films seemed to merge with other genres, and wondered if there was a different classification for them aside from poetic, observational, participatory, et al. Although it is animated, Waltz with Bashir is classified as a documentary since it is based on Folman’s own experiences during the 1982 Lebanon War. Also, as Roger Ebert notes, animation is “the best way to reconstruct memories, fantasies, hallucinations, possibilities, past and present.” 2 However, it is not solely a document of Folman’s experiences or of the war itself. It is also a subjective meditation on the nature of human perception. As Folman attempts to reconstruct past events through the memories of his fellow soldiers, Waltz with Bashir investigates the very nature of truth itself. These films definitely challenged the idea of documentary as a strict genre, but the students noticed that they each had interesting similarities. Aside from educating, informing and persuading, they also used non-fiction sounds and images to visualise abstract concepts and ideas.

Sans Soleil (Marker, 1983)

Sans Soleil has been described as “a meditation on place […] where spatial availability confuses the sense of time and memory.” (Alter/Corrigan, p. 117.) Some of my students felt that Marker’s film, which is composed of images from Japan and elsewhere, was more like a “filmed travelogue”. Others described it as a “film journal” since Marker used images and narration to describe certain experiences, thoughts and memories. Yet my students’ understanding of Sans Soleil was problematised when they discovered that the narration was delivered by “a fictional, nameless woman […] reading aloud from, or else paraphrasing, letters sent to her by a fictional, globe-trotting cameraman.” 3 Upon learning this, several students wondered if Sans Soleil was actually a narrative and not a documentary at all. I briefly explained that, since it was also an attempt to visualise abstract concepts, Sans Soleil was known as an essay film. Yet this only complicated things further! The students wondered if other films we saw in the class were essayistic as well. Was Koyaanisqatsi an essay on humanity’s impact on the world? Was Jesus Camp (Heidi Ewing and Rachel Grady, 2006) an essay on the place of religion in society and politics? Where was the line between documentary and the essay film? Between essay and narrative? Or was the essay just another type of documentary? Rather than immerse myself in the difficulties of describing the essay film, I quickly changed the topic to the students’ own projects, and encouraged them to shape their documentaries through related processes of investigation and exploration.

If I had been able to read “Essays on the Essay Film” by Nora M. Alter & Timothy Corrigan and “The Essay Film: Dialogue, Politics, Utopia” by Elizabeth A. Papazian & Caroline Eades before teaching this class, I still may not have been able to provide definitive answers to my students’ questions. But this is not to say that either of these books are vague and inconclusive! Each one is an insightful collection of articles that explores the complexities of the essay film. In her essay “The Essay Film: Problems, Definitions, Textual Commitments” featured in Alter and Corrigan’s “Essays on the Essay Film” Laura Rascaroli wisely notes that “we must resist the temptation to overtheorise the form or, even worse, to crystallise it into a genre…” since the essay film is a “matrix of all generic possibilities.” (Alter/Corrigan, p. 190) Fabienne Costa goes so far as saying that “The ‘cinematographic essay’ is neither a category of films nor a genre. It is more a type of image, which achieves essay quality.” (Alter/Corrigan, p. 190) It is true that filmmakers, critics, and scholars (myself included) have attempted to understand the essay film better by grouping it with genres that bear many similarities, such as documentary and experimental cinema. Yet despite these similarities, the authors suggest that the essay film needs to be differentiated from both documentary and avant-garde practices of filmmaking. Both “Essays on the Essay Film” and “The Essay Film: Dialogue, Politics, Utopia” illustrate that this mutable form should not be understood as a specific genre, but rather recognised for its profoundly reflective and reflexive capabilities. The essay film can even defy established formulas. As stated by filmmaker Jean-Pierre Gorin in his essay “Proposal for a Tussle” the essay film “can navigate from documentary to fiction and back, creating other polarities in the process between which it can operate.” (Alter/Corrigan, p. 270.)

Nora M. Alter and Timothy Corrigan’s “Essays on the Essay Film” consists of writings by distinguished scholars such as Andre Bazin, Theodore Adorno, Hans Richter and Laura Mulvey, but also includes more recent work by Thomas Elsaesser, Laura Rascaroli and others. Although each carefully selected text spans different time periods and cultural backgrounds, Alter and Corrigan weave together a comprehensive, yet pliable description of the cinematic essay.

“Essays on the Essay Film” begins by including articles that investigate the form and function of the written essay. This first chapter, appropriately titled “Foundations” provides a solid groundwork for many of the concepts discussed in the following chapters. Although the written essay is obviously different from the work created by filmmakers such as Chris Marker and Trinh T. Minh-ha, Alter and Corrigan note that these texts “have been influential to both critics and practitioners of the contemporary film essay.” (p. 7) The articles in this chapter range from Georg Lukacs’s 1910 “On the Nature and Form of the Essay” to “Preface to the Collected Essays of Aldous Huxley” which was published in 1960. Over a span of fifty years, the authors illustrate how the very concept of the essay was affected by changing practices of art, history, philosophy, culture, economics, politics, as well as through modernist and postmodernist lenses. However, these articles are still surprisingly relevant for contemporary scholars and practitioners. For example, in an excerpt from The Man Without Qualities , Robert Musil writes that, “A man who wants the truth becomes a scholar; a man who wants to give free play to his subjectivity may become a writer; but what should a man do who wants something in between?” (p. 45.) Naturally, this reminded me of my class’s discussion on Sans Soleil and Waltz with Bashir. It concisely encapsulates the difficulties that arise when the essay film crosses boundaries of fiction and non-fiction. However, in his 1948 essay “On the Essay and its Prose”, Max Bense believes that the essay lies within the realm of experimentation, since “there is a strange border area that develops between poetry and prose, between the aesthetic stage of creation and the ethical stage of persuasion.” (p. 52.) Bense also notes that the word “essay” itself means “to attempt” or to “experiment” and believes that the essay firmly belongs in the realm of experimental and avant-garde. This is appropriate enough, given that writers, and more recently filmmakers and video artists have pushed the boundaries of their mediums in order to explore their deepest thoughts and emotions.

Alter and Corrigan follow this chapter with “The Essay Film Through History” which details the evolution of the essay film. Writing in 1940, Hans Richter considers the essay film a new type of documentary and praises its abilities to break beyond the purportedly objective goals of documentaries in an attempt to “visualize thoughts on screen.” (p. 91) Eighteen years later, Andre Bazin celebrates Chris Marker’s thought-provoking voice-over narration as well as his method of “not restricting himself to using documentary images filmed on the spot, but [using] any and all filmic material that might help his case.” (p. 104) Bazin even compares Marker’s style to the work of animator Norman McLaren, supporting the idea of the essay film’s use of unfettered creativity. By the time the reader gets to the third chapter, “Contemporary Positions”, he or she is well aware of the capricious and malleable nature of the essay film. As Corrigan remarks:

As it develops in and out of those documentary and avant-garde traditions, the history of the essay film underlines a central critical point: that the essayistic should not necessarily be seen simply as an alternative to either of these practices (or to narrative cinema); rather it rhymes with and retimes them as counterpoints within and to them. Situated between the categories of realism and formal experimentation and geared to the possibilities of “public expression,” the essay film suggests an appropriation of certain avant-garde and documentary practices in a way different from the early historical practices of both, just as it tends to invert and restructure the relations between the essayistic and narrative to subsume narrative within that public expression. The essayistic play between fact and fiction, between the documentary and the experimental, or between non-narrative and narrative becomes a place where the essay film inhabits other forms and practices. (p. 198)

Alter and Corrigan’s volume implies that the essay can inhabit many forms, styles or genres. More importantly is the idea that it should be recognised for its intentions and capabilities. Whatever form it takes, the essay is an attempt to seek, explore, understand, visualise and question, without necessarily providing clearly defined answers. The essay film also places considerable value on the intellect and opinion of the viewer, since it is an invitation to reflect on the thoughts, experiences, emotions and perceptions that are being conveyed. “Essays on the Essay Film” sensibly concludes with the chapter entitled “Filmmakers on the Essayistic”. Notable filmmakers, such as Lynn Sachs and Ross McElwee provide valuable insight into their own practices. The featured filmmakers, documentarians and video artists in this chapter do not focus specifically on what form their work takes, but what they are trying to achieve. For instance, in her article “On Writing the Film Essay,” Lynn Sachs proclaims that “My job is not to educate but rather to spark a curiosity in my viewer that moves from the inside out.” (p. 287.) Admittedly, Sachs’s statement contradicts the idea that documentary films seek to educate, inform and persuade, which I taught in my own classes. Yet Sachs’s insights, as well as those of the many other filmmakers in “Essays on the Essay Film” demonstrate how the camera is as versatile as the pen when communicating thoughts, emotions and ideas.

Tree of Life (Malick, 2011)

Elizabeth A. Papazian and Caroline Eades have also compiled several surprising, challenging and thoroughly captivating articles that exemplify the many forms that the essay film can take. The Essay Film: Dialogue, Politics, Utopia includes articles by several prominent scholars that explore the essay film’s place throughout history as well as within various cultural settings. Like Alter and Corrigan, they also present a convincing argument that the essay film is distinct from both documentary, avant-garde and narrative filmmaking, since it is “characterized by a loose, fragmentary, playful, even ironic approach […] and raises new questions about the construction of the subject, the relationship of the subject to the world and the aesthetic possibilities of cinema.” (Papazian/Eades, p. 1) Papazian and Eades explore how essayistic tendencies can manifest in narrative, documentary, avant-garde, and even video art through careful analyses of specific films and videos. The book opens with Timothy Corrigan’s “Essayism and Contemporary Film Narrative” which explores how the essayistic can inhabit narrative film, specifically through Terrence Malick’s The Tree of Life and Lech Majewski’s The Mill and the Cross , both released in 2011. Corrigan observes that The Tree of Life “continually seems to resist its own narrative logic” (p. 18) by presenting a highly fragmented and non-linear plot. Instead of placing it into the hybrid realm of experimental-narrative, however, Corrigan argues that:

Rather than locate a linear connection between past, present and future, the narrative flashbacks in The Tree of Life become a search for genesis – or more accurately many geneses – which might be better described as disruptive recollections that never adequately collect and circulate, as fractured and drifting images and moments producing not evolutionary lines, but the spreading reflective branches of essayism. (p. 19-20.)

The Essay Film: Dialogue, Politics, Utopia continues with essays by other acclaimed, yet indefinable filmmakers such as Jean Luc-Godard and Claire Denis. Essays by Rick Warner and Martine Beugnet explore how these filmmakers defy closure and continuity, even while appearing to work within established forms and genres. Ann Eaken Moss explores the essayistic approach that Chantal Akerman imbues within her experimental “home movies.” News from Home (1977) is a meditation on Akerman’s own sense of dislocation from her home in Belgium while she adapts to life in New York City. In “Inside/Outside: Nicolasito Guillen Landrian’s Subversive Strategy in Coffea Arabiga” Ernesto Livon-Grosman investigates Landrian’s means of furtively including his own political agenda within a government-sanctioned documentary. What was meant to be a propagandistic documentary about the benefits of Cuban coffee plantations becomes an essayistic critique on the power structure of Fidel Castro’s government. (Livon-Grosman.) Papazian and Eades conclude their volume with an afterward by Laura Rascaroli, affirming that “it is with the potentiality of all essay films to question and challenge their own form”. (p. 300) The essay film may be distinct from narrative, documentary and the avant-garde, but it itself has no discernable style or formula. The Essay Film: Dialogue, Politics, Utopia clearly illustrates how the essay film, although bordering on established genres “must create the conditions of its own form.” (pp. 301-302.) Every filmmaker’s unique thoughts, experiences, meditations, questions and perceptions cannot neatly fit into a strict set of generic guidelines. However, this does not make the essay film more difficult to understand, but further implies that it is a unique practice rather than a specific form.

News from Home (Akerman, 1977)

Even with the insight provided by these two volumes, I do not regret introducing the essay film to my documentary students, despite their questions and confusion. As illustrated throughout Essays on the Essay Film and The Essay Film: Dialogue, Politics, Utopia it has typically been an esoteric and transgressive form, and perhaps including it with better known genres such as documentary and experimental films could be an effective way of introducing it to beginning filmmakers and scholars. Then again, perhaps it should be taught as a form separate from documentary, narrative and the avant-garde. I do wish that I was able to speak more about it at length during that particular instance, since the essay film deserves a considerable amount of thought and attention. Whether or not there is a correct pedagogical approach to teaching the essay film, both of these volumes are tremendously illuminating, but also open the door to further discussion about this compelling form of cinema.

Bill Nichols, Introduction to Documentary , 2nd ed. (Bloomington, IN: Indiana University Press, 2010). ↩
Roger Ebert, “Waltz with Bashir”, rogerebert.com , January 21, 2009, https://www.rogerebert.com/reviews/waltz-with-bashir-2009 ↩
Jonathan Rosenbaum, “Personal Effects: The Guarded Intimacy of Sans Soleil”, The Criterion Collection , June 25, 2017, https://www.criterion.com/current/posts/484-personal-effects-the-guarded-intimacy-of-sans-soleil ↩

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Video essay: The essay film – some thoughts of discontent

In a world bedazzled by intractable images, do we need the essay film now more than ever? As S&S explores its art in our latest Deep Focus primer and BFI Southbank season, Kevin B. Lee weighs up this distinctively self-aware, searching form of cinema through both video and text.

Kevin B. Lee Updated: 22 May 2017

I cannot recall how the term ‘video essay’ came to be the adopted nomenclature for the ever-increasing output of online videos produced over the past few years by an ever-growing range of self-appointed practitioners (including myself). My own entrance into this field was an organic synthesis of my backgrounds as a film critic and a filmmaker, two modes that had competed with each other in my mind until I started to pursue the possibilities of critically exploring cinema through the medium itself. This practice is readily possible in an age when digital technology enables virtually anyone with a computer (not even a video camera, as images are overly abundant and accessible) to produce media with nearly as much ease as it is to consume it.

The Sight & Sound Deep Focus season Thought in Action: The Art of the Essay Film runs at BFI Southbank 1-28 August 2013, with a keynote lecture by Kodwo Eshun on 1 August, a talk by writer and academic Laura Rascaroli on 27 August and a closing panel debate on 28 August.

Does this type of production herald an exciting new era for media literacy, enacting Alexandre Astruc ’s prophecy of cinema becoming our new lingua franca? Or is it just an insidious new form of media consumption? At least that’s how much of what lately is termed ‘video essay’ strikes me: an onslaught of supercuts, list-based montages and fan videos that do less to shed critical insight into their source material than offer a new way for the pop culture snake to eat its long tail.

Minding the as-yet-unfulfilled potential of critical online media, I take great interest in the BFI Southbank’s August S&S Deep Focus series on essay filmmaking as a much-needed occasion to reflect on the significance of this word ‘essay’ in relation to film and video. However, having watched and re-watched most of the films in the series, and engaged with several critical texts on the essay film, I’m no longer even certain if most of the videos I’ve produced over the years qualify as ‘essayistic’.

I pondered this when encountering essay film scholar Laura Rascaroli’s disqualification of Michael Moore’s Fahrenheit 9/11 as an essay film :

“Spectators are asked to follow the facts, to watch and listen, and progressively discover an objective truth, to which the author holds the key.”

Much writing on essay films espouse a resistance to the didactic, the pedagogical (which my work has been described, and not always in tones of approbation), or the polemical, while embracing the form’s ability, through the combination of images, sounds and words, to express the process of subjective thought. In the words of Hans Richter , who coined the term in 1940, the essay film:

“allows the filmmaker to transgress the rules and parameters of the traditional documentary practice, granting the imagination with all its artistic potentiality free reign.”

However, these grandiose assertions confound as much as they clarify what constitutes an essay film. Rascaroli’s dismissal of Moore underestimates how his blunt-force polemics elicit (and even solicit) an active response from the audience, stimulating a critical engagement with the film and its political discourse, a strategy akin to the incendiary film essays of Santiago Álvarez (featured in the BFI series).

Richter’s definition doesn’t help much to differentiate the essay form from much of experimental cinema. And, as pointed out in the essays The Essay as Conformism by Hito Steyerl and Deviation as Norm by Volker Pantenburg, the common notion of the essay film as a form for free-flowing, subjective non-conformity, a concept borrowed from literary conceptions of the essay that are as old as Michel de Montaigne , has itself become a convention bordering on cliché.

My own working definition of the essay film errs on the side of inclusion at the expense of qualitative judgment or inflated promises of uniqueness: for me, an essay film explicitly reflects on the materials it presents, to actualise the thinking process itself. This gives a firmer delineation against a more general conception of experimental or documentary film practices, while also entertaining other films that one might otherwise neglect as ‘essay films’. Looking at the top results of last year’s S&S Greatest Films of All Time poll , one finds no-brainer examples like Sans soleil and Histoire(s) du cinema , but one should certainly also include the likes of Vertov’s Man with a Movie Camera , Tarkovsky’s Mirror – and why not Malick’s The Thin Red Line ?

Essay film candidates in the top 250 of Sight & Sound’s 2012 Greatest Films of All Time poll

8. Man with a Movie Camera

19. Mirror (1974)

48. Histoire(s) du cinema

69. Sans Soleil (1982)

102. Two or Three Things I Know About Her…

127. Hiroshima Mon Amour

=183. Listen to Britain

=183. The Thin Red Line

202. Russian Ark

235. The House is Black

To pose a more critical question than “are they or aren’t they?”, I wonder if the habitual exclusion of the aforementioned titles from the essay film conversation has to do with an urge to reserve the distinction for films and filmmakers who more thoroughly occupy a fringe area existing outside of conventional film genres. On this score the cause célèbre is Chris Marker , who figures prominently in the theorising done to date by essay film scholars such as Rascaroli, Nora Alter and Timothy Corrigan, as well as in Andrew Tracy’s feature article on the subject in the August 2013 issue of Sight & Sound.

Tracy’s essay gives a compelling account of the evolution of what in hindsight came to be known as the essay-film form, which, according to his telling, seems to culminate with the Left Bank triumvirate (amply represented in the BFI series) of Marker, Alain Resnais and Agnès Varda , with their interrogations of a world of images – and of the power of the moving image itself – characteristically set to literate voiceovers of wilful indeterminacy.

To be sure, these works amount to a defining moment in the evolution of the form but not the defining moment; the three decades since Sans soleil have seen a veritable explosion of essayistic filmmaking that Tracy’s account neglects to acknowledge. Perhaps Marker’s recent passing moves us to attend to his sui generis contributions to cinema – but at the recent Flaherty Film Seminar on documentary film, the halo cast around Marker’s memory was so thick as to be suffocating. His legacy has become so firmly tied with the essay film that many presume a subjective voiceover narration is essential to such works. But over the last 30 years, the centrality of the essay film voiceover has been thoroughly complicated (cf. the Black Audio Film Collective’s masterfully polyphonal Handsworth Songs ), subverted (Ben Rivers’ faux-anthropological Slow Action ) or altogether abandoned (Jose Luis Guerin’s wordlessly analytical Train of Shadows ).

To Tracy’s credit, he links the use of voiceover to a purpose that he and I both consider essential to essay filmmaking – in his words, “to interrogate the image, to dispel the illusion of its sovereignty.” This discontentedness with the cinema, and all that it has promised us over the past century (total entertainment, total art, total Bazinian reality), is one of the profoundest subtexts to Tracy’s piece, a drop-kick through the looking glass of the screen into the world around it, a world it has done as much to distort or distract us from as it has revealed and connected back to us.

Where Tracy and I seem to differ is in the necessity of literary techniques such as the voiceover in determining cinema’s capacity to interrogate itself; where he seems to hold that such interpolations are necessary to create the necessary critical distance to cinema that enables the essayistic mode, I hold out that moving images on their own contain tremendous as-yet-untapped potential to shed critical light on themselves. To quote no less a Marker enthusiast than Kodwo Eshun of the Otolith Group [ homepage ]:

“To me, the essayistic is not about a particular generic fascination for voiceover or montage, the essayistic is dissatisfaction, it’s discontent with the duties of an image and the obligations of a sound.”

Here it’s worth mentioning another figure who has done as much as Marker to define essay filmmaking practice over the last 30 years: Harun Farocki , who has spent a lifetime unpacking images as embodiments of social systems (from prison surveillance videos to business presentations to football broadcasts), and as systems of meanings in themselves. He once described his practice as “images commenting on images”, an analytic technique that, through its resourcefulness and simplicity, frequently yields eloquence.

He is represented in the BFI series by How to Live in the Federal Republic of Germany , a perversely inspired selection, given how much more overtly essayistic some of Farocki’s other films are compared to this Wiseman -esque observational chronicle of behavioural training sessions (birthing lessons, police drills, a striptease rehearsal). But there’s no question that over the accumulation of scenes, a socially critical discourse emerges, in a mode that’s highly relevant to critical (or uncritical) media today: the film plays like an extended supercut of real-life scripted events.

In his own way, Farocki’s work fulfils another wish for the essay film expressed by Tracy that I share, to see the image “as part of a matrix of meaning that extends beyond the screen.” This takes me back to this article’s starting point in the contemporary morass of online clip compilations and fan tributes that pass as essays, and what alternative mode of media could place us in a more critically aware position with regard to how media functions in our lives, where it comes from, what larger forces are behind its dissemination and our consumption of them.

In this way, the essay film might realise a greater purpose than existing as a trendy label, or as cinema’s submission to high-toned and half-defined literary concepts. Instead, the essay film may serve as a springboard to launch into a vital investigation of knowledge, art and culture in the 21st century, including the question of what role cinema itself might play in this critical project: articulating discontent with its own place in the world.

Sight & Sound: the August 2013 issue

In this issue: Frances Ha’s Greta Gerwig – the most exciting actress in America? Plus Ryan Gosling in Only God Forgives, Wadjda, The Wall,...

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World Cinema and the Essay Film: Transnational Perspectives on a Global Practice

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Introduction

Published: July 2019
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In this introductory chapter readers are made familiar with the expanding research field of essayistic filmmaking in world cinema-contexts around the globe. Brenda Hollweg and Igor Krstíc argue that the essay film is a privileged political and ethical tool by means of which filmmakers around the world approach historically specific and locally, geographically concrete issues against larger global issues and universal concerns. The chapter also includes a genealogical overview of important moments in the development of essay filmmaking, particularly during the 1920s and 1960s, and provides readers with short abstracts on the individual chapters and their specific transnationally inflected case studies on essay film practitioners from around the world.

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Performance in and of the Essay film

The ‘essay film’ is an experimental, hybrid, self-reflexive form, which crosses generic boundaries and systematically employs the enunciator’s direct address to the audience. Open and unstable by nature, it articulates its rhetorical concerns in a performative manner, by integrating into the text the process of its own coming into being, and by allowing answers to emerge in the position of the embodied spectator. My argument is that performance holds a privileged role in Jean-Luc Godard’s essayistic cinema, and that it is, along with montage, the most evident site of the negotiation between film-maker and film, audience and film, film and meaning. A fascinating case study is provided by Notre musique/Our Music (2004), in which Godard plays himself. Communicative negotiation is, I argue, both Notre musique’s subject matter and its textual strategy. It is through the variation in registers of acting performances that the film’s ethos of unreserved openness and instability is fully rea...

Related Papers

The Essay Film: Dialogue, Politics, Utopia, ed. Caroline Eades and Elizabeth Papazian, 28-67. London: Wallflower, 2016.

Rick Warner

Lourdes Monterrubio Ibáñez

The present article aims to show how the consolidation of the cinematic form of the essay film in Jean-Luc Godard’s work is a consequence of the evolution of his experience in the cinéma militant. This militant cinema emerges from the political and social circumstances that caused May 68 and in the case of the filmmaker is materialized through his participation in the Dziga Vertov Group. The defining elements of the group’s filmic experience –the supremacy of montage, the dialectics between images and sounds and the relevance of the spectator as an active part of a dialogical practice– are the same that bring about the essayistic form when the film is enunciated from the author’s subjectivity. With the analysis of Letter to Jane this paper tries to demonstrate how the irruption of subjectivity in the revolutionary cinematic practice allows the appearance of self-reflexivity and the thinking process that define the cinematic essay. RESUMEN El presente artículo pretende mostrar cómo la consolidación de la forma cinematográfica del film-ensayo en la obra de Jean-Luc Godard es consecuencia de la evolución de su experiencia en el cinéma militant. Un cine militante que surge de las circunstancias político-sociales que dieron lugar a mayo del 68 y que en el caso del cineasta se materializa mediante su participación en el Grupo Dziga Vertov. Los elementos definitorios de la experiencia fílmica del grupo –la primacía del montaje, la dialéctica entre imágenes y sonidos y la relevancia del espectador como parte activa de una práctica dialogística– son los mismos que propician la forma ensayística cuando la obra se enuncia desde la subjetividad del autor. Con el análisis de Letter to Jane pretendemos mostrar cómo la irrupción de la subjetividad en la práctica cinematográfica revolucionaria posibilita la aparición de la auto-reflexión y del proceso de pensamiento definitorios del ensayo cinematográfico.

Quarterly Review of Film and Video

The beginning of Jean-Luc Godard’s essayistic practice is intrinsically linked to the use of the diptych device. Thus, a previous work is the cause of an essay film that aims to reflect on the cinematic practice carried out. This article aims to analyse the use, function, and evolution of this device in the beginning and consolidation of the Godardian essay film. While Camera-eye (1967) offers a prefiguration of this new filmic form in relation to La Chinoise (1967), Letter to Jane (1972) results in its first realisation concerning a previous fiction, Tout va bien (1972), in order to continue the reflection on the intellectuals’ role in revolution. Thanks to the decisive arrival of video technology, essential for the essay film practice, Ici et ailleurs (1976) takes up the material of the never released film Jusqu'à la Victoire to generate self-criticism in militant practice. Finally, with Scénario du film Passion (1982), Godard offers a new subsequent essay film that generates both temporalities, before and after the creation, in order to embody an essential self-portrait of the audiovisual essayist. This series of diptych works reveals a hypertextual audiovisual thinking process that rethinks cinematic practice.

Adaptation 6, no. 1 (2013): 1-24.

Though it stubbornly resists classification, the essay in cinema still tends to be approached as a genre or quasi-genre constituted through recurring structural traits. This article develops an alternative view by stressing the adaptive principles of the form, specifically as they concern citation, self-portraiture, and an implicit running dialogue with a spectator who potentially shares in the intellectual labor of montage. I offer a pointed discussion of the Essais of Montaigne in order to draw attention to the activity of essaying over time, in and across multiple works. Then, while extending this conception to several of the cinema's most prolific essayists, I focus on how Jean-Luc Godard takes up a Montaignian sense of the practice in his late endeavors of self-portrayal, most notably in his film JLG/JLG: Autoportrait in December and in his video series Histoire(s) du cinéma. Ultimately I argue that what distinguishes the most capable essayists working with sounds and images is a " pedagogical " mission to pass on to the spectator not simply ideas and arguments but a particular way of seeing, a means of investigation to be incisively replayed and re-tested.

The Global Auteur: The Politics of Authorship in 21st Century Cinema, ed. Seung-hoon Jeong and Jeremi Szaniawski, 61-78. New York: Bloomsbury, 2016.

Comparative Cinema

This article aims to carry out an analysis of the spectatorial position as a thinking space for the contemporary essay film based on the comparative study of two Francophone films: Face aux fantômes (Jean-Louis Comolli and Sylvie Lindeperg, 2009) and Jaurès (Vincent Dieutre, 2012). The dialogism of the essay film, the interpellation to the spectator to produce self-reflection on their position and critical thinking about the images shown, is then generated from the premise of identification. The analysis shows how Face aux fantômes offers an audiovisual thinking process on the mobilization of the gaze of the emancipated spectator theorized by Jacques Rancière, while Jaurès provokes the same reflection from the opposite approach: the fixation of the gaze and the representation of spectatorial passivity. In this way, both films reveal the possibilities of the spectator’s position as an epistemological space for the contemporary essay film.

Critical Quarterly

Marcia Landy

Jomec Journal

The essay film is one emerging genre in which the sonic elements and the editing characteristics are constructing the basis of its communication structure within and beyond the audiovisual material. This paper will enlighten the unique language and the means of communication of the essay form. In the essay film, the voice functions as a means of expression as opposed to a stack of sounds. With the support of the editing elements, the voice becomes a stylistic reflection towards the world, where the audience perceives the tone of the filmmaker. The voice is also not a rhetoric that oppresses the viewer but functions as a bridge to communicate with, and throughout, the audiovisual material as an artistic act that demands an intellectual response, like an open letter to be finalized in the viewers’ mind. The essay film does not seek to provide answers. Rather, it asks questions to the viewer, directly or indirectly, throughout the dialogue as the core of this filmmaking style. For the filmmaker to communicate with their viewer effectively, they position themselves as part of the audience. The essay film strives to go beyond formal, conceptual, and social constraint. Its structure undermines traditional boundaries, and is both structurally and conceptually transgressive, as well as self-reflective. It also questions the subject positions of the filmmaker and audience as well as the audiovisual medium itself – whether film, video, or digital electronic. This work highlights the dialogical characteristics of the essay film through a selection of essay film works with a focus on the voiceover usage and editing characteristics, to understand how a body of essayistic work addresses the viewer for a dialogical relationship.

Anuja Madan

This paper discusses three of Jean-Luc Godard’s films—Vivre Sa Vie (My Life to Live, 1962), Alphaville, une Étrange aventure de Lemmy Caution (Alphaville, A Strange Adventure of Lemmy Caution, 1965) and Week End (1967). I pay attention the Godard’s predominant concerns in these films— people’s unthinking absorption of images and a projected reality, the crisis of language and meaning, epistemological imperialism, the dangers of the pervasive consumerist and materialistic culture in Western society and an anxiety about the role of cinema. I argue that Godard’s films display themselves as constructs through a range of strategies such as mextatextuality, Brechtian distantiation and an undercutting of the cinematic apparatus in order to disallow his audience from a superficial response to the film and an emotional identification with the actors. Godard’s films encourage his audience to mediate their emotional response through an intellectual awareness, even while placing faith in human connection as the most powerful counter to the solipsistic and self-destructive state that society has reached.

Julie Brown

The Writing Place

Resources – writing about film: the critical essay, introduction to the topic.

Like it or not, studying film may very well be a part of the well-rounded education you receive here at Northwestern University. But how to go about writing such an essay? While film reviews and theoretical essays are part of Film Studies, the most common paper that students will face is: “the critical essay”

Fear not. Though its title combines a serious undertone that implies it is both a large chuck of your grade and also really hard and vague, this post will guide you on your way.

First, what is the critical essay? It may surprise you to note that it is much more than 35% of your grade. In actuality, the most common form of the cinematic critical essay is one in which the writer explores one or more aspects of a film and analyzes how they enhance the film’s meaning and/or artistry. This is very similar to English analysis papers. For example, The Scarlet Letter can be analyzed in terms of its motif of civilization versus the wilderness. In the novel, the town is representative of human civilization and authority while the forest represents natural authority (Sparknotes Editors, 2003). Likewise, the same motif illustrates Terrence Malick’s Tree of Life. The wilderness represents the way of nature while the family (or civilization) represents the way of grace. The crossing over of these settings enables the viewer to visualize the internal struggles of Malick’s characters as they seek higher meaning from God.

“Hmmm…” I can hear you wondering. “I already know how to do that! It’s all we did in high school English classes!” But here is where the cinematic essay diverges from the literary essay— the elements that we analyze. Films can be analyzed from traditional literary aspects such as themes, narrative, characters, and points of view but there are also uniquely cinematic aspects: mise-en-scene, the shot, aesthetic history and edited images.

Parts of a Critical Essay

Aspect 1: mise-en-scene.

Mise-en-scene refers to everything in a scene independent of the camera’s position, movement, and editing (Corrigan, 1998). This includes lighting, costumes, sets, the quality of the acting, etc. It is important to remember that every aspect of a scene was consciously chosen by the director and his or her team. Because movies often present themselves as instances of real life, this fact is easily forgotten and the artistic choices that the film crew made are overlooked.

In the following still from Wes Anderson’s Moonrise Kingdom (2012), one can analyze it in terms of mise-en-scene. One could note the arrangement of the props. In real life, it would be unlikely that rocks, sticks, and supplies would arrange themselves in an almost perfect circular fashion around the map. However, Anderson’s decision to arrange the props focus viewer’s attention on the map and highlight the adventure that the two children are about to go on in Moonrise Kingdom.

Click here for an example of an essay dealing with mise-en-scene.

Aspect 2: The Shot

The shot refers to the single image before the camera cuts to the next scene (Corrigan, 1998). These shots can include a lot of variety and movement. We can analyze the effect that shots have in terms of their photographic qualities such as tone, speed, and perspectives created, to name a few examples (Corrigan, 1998). A single shot is composed of multiple frames, or stills of the same scene. We can analyze the shot in terms of framing, i.e. what was actually decided to be included within the image and the location of stuff within the frame.

Watch the following shot (beginning at the 30 second mark) for an example: Click Here to Navigate to YouTube

In this shot from Dayton and Faris’ Little Miss Sunshine (2006), Dwayne has just found out he cannot join the air force. He had maintained a vow of silence to help him focus on getting admitted to the air force and breaks it from utter frustration. The shot’s stationary position as Dwayne runs screaming from his family helps highlight how the physical distance Dwayne puts between himself and his family reflects the emotional distance and frustration he feels at the moment.

Aspect 3: Edited Images

When one or more shots are joined together, they become edited (Corrigan, 1998). These usually have two main purposes. One is the logical development of the story. A shot in the morning connected with a shot in the afternoon connotes to the viewer that time has passed. Other times the editing of shots has artistic intent. For example, in a Chipotle commercial the first shot is of an industrial slaughterhouse. The next shot features animals grazing in a pasture. This is an artistic statement on the part of the advertising team to convey to Chipotle’s customers about the higher standard of care and ethics that they ensure their meat sources follow.

Edited images can also be analyzed from other aspects. For example, one could explain how meaning is created by the specific arrangement in shots, their collisions with each other, and the presence of visual motifs “echoing” through subsequent shots.

For instance, in the edited shots from Patar and Aubier’s movie A Town Called Panic (2009) the editing of the kitchen shot and the snow shot serves two purposes. One purpose is to further the logical chronological development of the story. The other purpose is to add humor. Because being asleep for an entire summer is impossibly long, it adds absurd humor.

Hopefully, the brief foray into the various cinematic aspects that one could examine was helpful. The world of film analysis is vast and wide, offering a fecund source for analytical and cinematic exploration and creation.

-Developed by Kyla Donato

Click here to return to the “writing place resources” main page..

How Can I Write an Essay About a Movie?

By Film Threat Staff | May 23, 2023

Watching movies for a long time has been a major past-time for most individuals. The people expect to sit in front of their screens and get thrilled into a world of adventure, mystery, and wonder.

But how can you gauge your appreciation and understanding of filmmaking? Writing an essay about a movie is one way of showing your grasp of the content.

Movie analysis is a common assignment for most college students. It is an intricate task where every detail matters while tied together to form a part of the story.

A part of the assignment involves watching a particular movie and writing an essay about your overall impression of the movie.

Essay writing services such as WriteMyEssay show that more than rewatching a movie several times is needed to make up for a solid movie analysis essay. Here is a step-by-step guide on how to write your movie analysis:

What Is a Movie Essay?

The world of literature is multifaceted while testing different attributes of students. A movie analysis essay, at its core, seeks to uncover the hidden layers of meaning within the cinema world.

A movie analysis essay is much more than a movie review that seeks to delve into the artistry behind filmmaking. Thus, it seeks to test a student’s prowess in understanding various elements that come together to form a meaningful cinematic experience.

The main purpose of movie analysis essays is to dissect different components employed by a film in making a unique and impactful storyline.

Students can appreciate the filmmaking process’s complexities by analyzing these different elements. Also, students can develop a keen eye for the nuances that elevate a movie from entertainment to a work of art.

Here are top tips by experts when writing an essay about a particular movie during your assignments:

1. Watch the Movie

The first obvious standpoint for writing an essay about any movie is watching the film. Watching the movie builds an important foundation for the writing exercise. Composing an insightful, compelling, and well-thought movie essay requires you to experience it.

Therefore, select an appropriate environment to watch the movie free from distractions. Moreover, immerse yourself in the full movie experience to absorb all the intricate details. Some critical elements to note down include:

Characterization
Cinematography

We recommend watching the movie several times in case the time element allows. Rewatching the film deepens your understanding of the movie while uncovering unnoticed details on the first take.

2. Write an Introduction

The introductory paragraph to your movie essay should contain essential details of the movie, such as:

Release date
Name of the director
Main actors

Moreover, start with a captivating hook to entice readers to keep reading. You can start with a memorable quote from one of the characters.

For example, released in 1976 and Directed by Martin Scorsese, ‘The Taxi Driver’ starring Robert De Niro as the eccentric taxi driver.’

After writing an enticing introduction, it is time to summarize what you watched. A summary provides readers with a clear understanding of the movie’s plot and main events. Hence, your readers can have a foundation for the rest of your movie essay.

Writing a summary need to be concise. The entire movie essay should be brief and straight to the point. Ensure to capture the main arguments within the movie’s plot. However, avoid going into too many details. Just focus on giving concise information about the movie.

4. Start Writing

The next vital part is forming the analysis part. This is where the analysis delves deeply into the movie’s themes, cinematography, characters, and other related elements.

First, start by organizing your analysis clearly and logically. Each section or paragraph should concentrate on a particular aspect of the film. Ensure to incorporate important elements such as cinematography, character development, and symbolism.

In addition, analyze different techniques employed by filmmakers. Take note of stylistic choices, including editing, sound, cinematography, imagery, and allegory. This helps contribute to the overall impact and meaning.

Lastly, connect your analysis to the thesis statement. Ensure all arguments captured in your analysis tie together to the main argument. It should maintain a straight focus throughout your essay.

Remember to re-state your thesis while summarizing previously mentioned arguments innovatively and creatively when finishing up your movie essay. Lastly, you can recommend your reader to watch the movie.

Final Takeaway

The writing process should be a fun, demanding, and engaging assignment. Try these tips from experts in structuring and logically organizing your essay.

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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

According to Stephen King, This Is Why We Crave Horror Movies

The horror king breaks down our obsession with the macabre.

Stephen King and horror are synonymous. Are you really able to call yourself a fan of horror if one of his novels or film adaptations isn't among your top favorites? The Maine-born writer is hands down the most successful horror writer and one of the most beloved and prolific writers ever whose legacy spans generations. Without King, we might not be as terrified of clowns and or think twice about bullying the shy girl in school. One could say that King has earned the moniker, "the King of Horror." In addition to all he's written, King has also had over 60 adaptations of his work for television and the big screen and has written, produced, and starred in films and shows as well. He has fully immersed himself in the genre of horror from all sides, and it's unlikely that we will ever have anyone else like Stephen King. But did you know that King wrote an essay that was published in Playboy magazine about horror movies?

In 1981, King's essay titled " Why We Crave Horror Movies " was published in Playboy magazine as a variation of the chapter " The Horror Movie As Junk Food" in Danse Macabre . Danse Macabre was published in 1981 and is one of the non-fiction books in which that wrote about horror in media and how our fears and anxieties have been influencing the horror genre. The full article that was published is no longer online, but there is a shortened four-page version of it that can be found.

RELATED: The Iconic Horror Movie You Won't Believe Premiered at Cannes

Stephen King Believes We Are All Mentally Ill

The essay starts out guns blazing, the first line reading "I think that we're all mentally ill; those of us outside the asylums only hide it a little bit better." From here, he describes the general behaviors of people we know and how mannerisms and irrational fears are not different between the public and those in asylums. He points out that we pay money to sit in a theater and be scared to prove a point that we can and to show that we do not shy away from fear. Some of us, he states, even go watch horror movies for fun, which closes the gap between normalcy and insanity. A patron can go to the movies, and watch someone get mutilated and killed, and it's considered normal, everyday behavior. This, as a horror lover, feels very targeted. I absolutely watch horror movies for fun and I will do so with my bucket of heart-attack-buttered popcorn and sip on my Coke Zero. The most insane thing about all of that? The massive debt accumulated from one simple movie date.

Watching Horror Movies Allows Us to Release Our Insanity

King states that we use horror movies as a catharsis to act out our nightmares and the worst parts of us. Getting to watch the insanity and depravity on the movie screen allows us to release our inner insanity, which in turn, keeps us sane. He writes that watching horror movies allows us to let our emotions have little to no rein at all, and that is something that we don't always get to do in everyday life. Society has a set of parameters that we must follow with regard to expressing ourselves to maintain the air of normalcy and not be seen as a weirdo. When watching horror movies, we see incredibly visceral reactions in the most extreme of situations. This can cause the viewer to reflect on how they would react or respond to being in the same type of situation. Do we identify more with the victim or the villain? This poses an interesting thought for horror lovers because sometimes the villain is justified. Are we wrong for empathizing with them instead?

Let's take a look at one of the more popular horror movies of recent years. Mandy is about a woman who is murdered by a crazed cult because she is the object of the leader's obsession. This causes Red ( Nicolas Cage ) to ride off seeking revenge for the love of his life being murdered. There are also movies like I Spit On Your Grave and The Last House On The Left where the protagonist becomes the murderer in these instances because of the trauma they experienced from sexual assault. Their revenge makes audiences a little more willing to side with the murderer because they took back their power and those they killed got what was deserved. This is where that Lucille Bluth meme that says "good for her" is used. I'll die on the hill that those characters were justified and if that makes me mentally ill then King might be right!

What Does Stephen King Mean When He Tells Us to "Keep the Gators" Fed?

At the end of the essay, King mentions he likes to watch the most extreme horror movies because it releases a trap door where he can feed the alligators. The alligators he is referring to are a metaphor for the worst in all humans and the morbid fantasies that lie within each of us. The essay concludes with "It was Lennon and McCartney who said that all you need is love, and I would agree with that. As long as you keep the gators fed." From this, we can deduce that King feels we all have the ability to be institutionalized, but those of us that watch horror movies are less likely because the sick fantasies can be released from our brains.

With that release, we can walk down the street normally without the bat of an eye from walkers-by. Perhaps this is why the premise for movies like The Purge came to fruition. A movie where for 24 hours all crime, including murder, is decriminalized couldn't have been made by someone who doesn't get road rage or scream into the void. It was absolutely made by someone who waited at the DMV for too long or has had experience working in retail around Black Friday. With what King is saying, The Purge is a direct reflection of that catharsis. Not only are you getting to watch a crazy horror movie where everyone is shooting everyone and everything is on fire, but it's likely something you've had a thought or two about. You can consider those gators fed for sure.

Do Horror Movies Offer Us True Catharsis or Persuasive Perspective?

Catharsis as a concept was coined by the philosopher Aristotle . He explained that the performing arts are a way to purge negative types of emotions from our subconscious, so we don't have to hold onto them anymore. This viewpoint further perpetuates what King is trying to explain. With that cathartic relief, the urgency to act on negative emotion is less likely to happen because there is no build-up of negativity circling the drain from our subconscious to our reality. However, some who read the essay felt like King was just being persuasive and using fancy imagery rather than identifying an actual reason why horror is popular. Some claim the shock and awe factor of his words and his influence on horror would cause some readers to believe they are mentally ill deep down. I have to say, as a millennial who rummages through the ends of social media multiple times a day, everyone on the internet thinks they're mentally ill, and we all have the memes to prove it. It is exciting and fascinating to watch a horror movie after working a 9-5 job where the excitement is low. Watching Ghostface stalk Sidney Prescott ( Neve Campbell ) in Scream isn't everyone's idea of winding down, but for the last 20-something years, it has been my comfort movie when I'm feeling sad or down. The nostalgia of Scream is what makes it feel cathartic to me and that's free therapy!

What is the Science Behind Loving Horror Movies?

Psychology studies will tell us that individuals who crave and love horror are interested in it because they have a higher sensation-seeking trait . This means they have a higher penchant for wanting to experience thrilling and exciting situations. Those with a lower level of empathy are also more likely to enjoy horror movies as they will have a less innate response to a traumatic scene on screen. According to the DSM-V , a severe lack of empathy could potentially be a sign of a more serious psychological issue, however, the degree of severity will vary. I do love rollercoasters, but I also cry when I see a dog that is just too cute, so horror lovers aren't necessarily the unsympathetic robots that studies want us to be. Watching horror films can also trigger a fight-or-flight sensation , which will boost adrenaline and release endorphins and dopamine in the brain. Those chemicals being released make the viewers feel accomplished and positive, relating back to the idea that watching horror movies is cathartic for viewers.

Anyone who reads and studies research knows that correlation does not imply causation, but whether King's perspective is influenced by his position in the horror genre or not, psychology and science can back up the real reasons why audiences love horror movies. As a longtime horror lover and a pretty above-average horror trivia nerd, I have to wonder if saying we are mentally ill is an overstatement and could maybe be identified more as horror lovers seeking extreme stimulus. Granted, this essay was written over 40 years ago, so back then liking horror wasn't as widely accepted as it is today. It's possible that King felt more out of place for his horror love back then and the alienation of a fringe niche made him feel mentally ill. Is King onto something by assuming that everyone has mental illness deep down, or is this a gross overestimation of the human psyche? The answer likely falls somewhere in between, but those that love horror will continue to release that catharsis through the terrifying and the unknown because it's a scream, baby!

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Guest Essay

The New Movie ‘Civil War’ Matters for Reasons Different Than You Think

A family holding hands, facing a fire engulfing the White House.

By Stephen Marche

Mr. Marche is the author of “The Next Civil War.”

“Not one man in America wanted the Civil War, or expected or intended it,” Henry Adams, grandson of John Quincy Adams, declared at the beginning of the 20th century. What may seem inevitable to us in hindsight — the horrifying consequences of a country in political turmoil, given to violence and rived by slavery — came as a shock to many of the people living through it. Even those who anticipated it hardly seemed prepared for its violent magnitude. In this respect at least, the current division that afflicts the United States seems different from the Civil War. If there ever is a second civil war, it won’t be for lack of imagining it.

The most prominent example arrives this week in the form of an action blockbuster titled “Civil War.” The film, written and directed by Alex Garland, presents a scenario in which the government is at war with breakaway states and the president has been, in the eyes of part of the country, delegitimized. Some critics have denounced the project, arguing that releasing the film in this particular election year is downright dangerous. They assume that even just talking about a future national conflict could make it a reality, and that the film risks becoming a self-fulfilling prophecy. This is wrong.

Not only does this criticism vastly overrate the power of the written word or the moving image, but it looks past the real forces sending the United States toward ever-deeper division: inequality; a hyperpartisan duopoly; and an antiquated and increasingly dysfunctional Constitution. Mere stories are not powerful enough to change those realities. But these stories can wake us up to the threats we are facing. The greatest political danger in America isn’t fascism, and it isn’t wokeness. It’s inertia. America needs a warning.

The reason for a surge in anxiety over a civil war is obvious. The Republican National Committee, now under the control of the presumptive nominee, has asked job candidates if they believe the 2020 election was stolen — an obvious litmus test. Extremism has migrated into mainstream politics, and certain fanciful fictions have migrated with it. In 1997, a group of Texas separatists were largely considered terrorist thugs and their movement, if it deserved that title, fizzled out after a weeklong standoff with the police. Just a few months ago, Texas took the federal government to court over control of the border. Armed militias have camped out along the border. That’s not a movie trailer. That’s happening.

But politicians, pundits and many voters seem not to be taking the risk of violence seriously enough. There is an ingrained assumption, resulting from the country’s recent history of global dominance coupled with a kind of organic national optimism, that in the United States everything ultimately works out. While right-wing journalists and fiction writers have been predicting a violent end to the Republic for generations — one of the foundational documents of neo-Nazism and white supremacy is “The Turner Diaries” from 1978, a novel that imagines an American revolution that leads to a race war — their writings seem more like wish fulfillment than like warnings.

When I attended prepper conventions as research for my book, I found their visions of a collapsed American Republic suspiciously attractive: It’s a world where everybody grows his own food, gathers with family by candlelight, defends his property against various unpredictable threats and relies on his wits. Their preferred scenario resembled, more than anything, a sort of postapocalyptic “Little House on the Prairie.”

We’ve seen more recent attempts to grapple with the possibility of domestic conflict in the form of sober-minded political analysis. Now the vision of a civil war has come to movie screens. We’re no longer just contemplating a political collapse, we’re seeing its consequences unfold in IMAX.

“Civil War” doesn’t dwell on the causes of the schism. Its central characters are journalists and the plot dramatizes the reality of the conflict they’re covering: the fear, violence and instability that a civil war would inflict on the lives of everyday Americans.

That’s a good thing. Early on when I was promoting my book, I remember an interviewer asking me whether a civil war wouldn’t be that terrible an option; whether it would help clear the air. The naïveté was shocking and, to me, sickening. America lost roughly 2 percent of its population in the Civil War. Contemplating the horrors of a civil war — whether as a thought experiment or in a theatrical blockbuster — helps counteract a reflexive sense of American exceptionalism. It can happen here. In fact, it already has.

One of the first people to predict the collapse of the Republic was none other than George Washington. “I have already intimated to you the danger of parties in the state, with particular reference to the founding of them on geographical discriminations,” he warned in his Farewell Address. “This spirit, unfortunately, is inseparable from our nature.” This founder of the country devoted much of one of his most important addresses, at the apex of his popularity, to warning about the exact situation the United States today finds itself in: a hyper-partisanship that puts party over country and risks political collapse. Washington knew what civil war looked like.

For those Americans of the 1850s who couldn’t imagine a protracted, bloody civil war, the reason is simple enough: They couldn’t bear to. They refused to see the future they were part of building. The future came anyway.

The Americans of 2024 can easily imagine a civil war. The populace faces a different question and a different crisis: Can we forestall the future we have foreseen? No matter the likelihood of that future, the first step in its prevention is imagining how it might come to pass, and agreeing that it would be a catastrophe.

Stephen Marche is the author of “The Next Civil War.”

Source photographs by Yasuhide Fumoto, Richard Nowitz and stilllifephotographer, via Getty Images.

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Shonda rhimes says she had to hire security after some ‘grey’s anatomy’ fans “got mean”.

"You never knew who was going to really take offense in the wrong way," she said.

By Christy Piña

Christy Piña

Associate Editor

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Shonda Rhimes revealed she had to hire private security following season finales of Grey’s Anatomy before stepping down as showrunner in 2015.

The prolific writer sat down for an interview with The Sunday Times ahead of Bridgerton season three, part one , dropping on Netflix next month. Over the course of the conversation, Rhimes discussed how she used to regularly engage with fans of her shows on social media but has mostly stepped back in the past few years.

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Essay Film
The term "essay film" has become increasingly used in film criticism to describe a self-reflective and self-referential documentary cinema that blurs the lines between fiction and nonfiction. Scholars unanimously agree that the first published use of the term was by Richter in 1940. Also uncontested is that Andre Bazin, in 1958, was the ...
Deep focus: The essay film
The essay film, however, has proved even more peripatetic: where noir was formulated from the films of a determinate historical period (no matter that the temporal goalposts are continually shifted), the essay film is resolutely unfixed in time; it has its choice of forebears. ... idiosyncratic voice as the vehicle of meaning - as the ...
The secret history of the essay film
1940 - Hans Richter's The Film Essay. The term "essay film" was originally coined by German artist Hans Richter, who wrote in his 1940 paper, The Film Essay: "The film essay enables the filmmaker to make the 'invisible' world of thoughts and ideas visible on the screen...The essay film produces complex thought - reflections that are not necessarily bound to reality, but can also ...
The Essay Film: Problems, Definitions, Textual Commitments
The Essay Film Transgression is a characteristic that the essay film shares with the literary essay, which is also often described as a protean form. The two foremost theo-rists of the essay are, as is well known, Theodor Adorno and Georg Lukács; both describe it as indeterminate, open, and, ultimately, indefinable. Accord-
Essays on the Essay Film
Essays on the Essay Film is accordingly divided into four sections: 1. Theoretical essays on the essay as a literary form by Georg Lukács, Robert Musil, Max Bense, Theodor W. Adorno and Aldous Huxley. 2. Previously published essays on the essay film by Hans Richter, Alexandre Astruc and André Bazin. 3.
The Essay Film: Problems, Definitions, Textual Commitments
The label "essay film" is encountered with ever-increasing frequency in both film reviews and scholarly writings on the cinema, owing to the recent proliferation of unorthodox, personal, reflexive "new" documentaries. ... Most of the existing scholarly contributions acknowledge that the definition of essay film is problematic, and suggest it is ...
Essays on the Essay Film
Today, the essay film is, arguably, one of the most widely acclaimed and critically discussed forms of filmmaking around the world, with practitioners such as Chris Marker, Hito Steyerl, Errol Morris, Trinh T. Minh-ha, and Rithy Panh. Characteristics of the essay film include the blending of fact and fiction, the mixing of art- and documentary ...
Essays on the Essay Film
Nora M. Alter is professor of film and media studies in the School of Theater, Film and Media Arts at Temple University. She is author of Vietnam Protest Theatre: The Television War on Stage (1996), Projecting History: German Nonfiction Cinema, 1967-2000 (2002), and Chris Marker (2006), and co-editor (with Lutz Koepnick) of Sound Matters: Essays on the Acoustics of Modern German Culture (2004).
How the Essay Film Thinks
The book shows how the essay film's disjunctive method comes to be realized at the level of medium, montage, genre, temporality, sound, narration, and framing-all of these emerging as interstitial spaces of intelligence that illustrate how essayistic meaning can be sustained, often in contexts of political, historical or cultural extremity.
The Essay Film
The essay film as a visual form raises new questions about the construction of the subject, its relationship to the world, and the aesthetic possibilities of cinema. This volume examines the potential of the essayistic to question, investigate, and reflect on all forms of cinema.
Defining the Cinematic Essay: The Essay Film by Elizabeth A. Papazian
The Essay Film: Dialogue, Politics, Utopia continues with essays by other acclaimed, yet indefinable filmmakers such as Jean Luc-Godard and Claire Denis. Essays by Rick Warner and Martine Beugnet explore how these filmmakers defy closure and continuity, even while appearing to work within established forms and genres. Ann Eaken Moss explores ...
The Essay Film and its Global Contexts: Conversations on Forms and
In my own thinking on the essay film, I have moved away from concerns with voice-over, as well as with literary models, and have become more interested in how the essay film thinks non-verbally, in-between images, sequences, sounds, the frame and the filmed object, and layers of narration and meaning; so, what you say about recontextualising ...
Video essay: The essay film
My own working definition of the essay film errs on the side of inclusion at the expense of qualitative judgment or inflated promises of uniqueness: for me, an essay film explicitly reflects on the materials it presents, to actualise the thinking process itself. This gives a firmer delineation against a more general conception of experimental ...
Introduction
Brenda Hollweg and Igor Krstíc argue that the essay film is a privileged political and ethical tool by means of which filmmakers around the world approach historically specific and locally, geographically concrete issues against larger global issues and universal concerns. The chapter also includes a genealogical overview of important moments ...
Essays on the Essay Film
The essay—with its emphasis on the provisional and explorative rather than on definitive statements—has evolved from its literary beginnings and is now found in all mediums, including film. Today, the essay film is, arguably, one of the most widely acclaimed and critically discussed forms of filmmaking around the world, with practitioners such as Chris Marker, Hito Steyerl, Errol Morris ...
The Essay Film: Problems, Definitions, Textual Commitments
Abstract. The label "essay film" is encountered with ever-increasing frequency in both film reviews and scholarly writings on the cinema, owing to the recent proliferation of unorthodox, personal ...
World Cinema and the Essay Film: Transnational Perspectives on ...
Located at the intersection between 'world cinema' and the tradition of the 'essay film', the label 'world essay film' designates a number of works in which the 'main idea' is, arguably, the whole world itself. This chapter investigates the world essay film from a theoretical perspective, focusing specifically on how the world ...
The Essay Film: Problems, Definitions, Textual Commitments
The label "essay film" is encountered with ever-increasing frequency in both film reviews and scholarly writings on the cinema, owing to the recent proliferation of unorthodox, personal, reflexive "new" documentaries. In an article dedicated to the phenomenon that he defines as the "recent onslaught of essay films," Paul Arthur proposes: "Galvanized by the intersection of personal, subjective ...
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The essay film, therefore, subverts a common theoretical practice: thought is no longer assumed as a procedure for unveiling an image, but it is rather produced by film forms. We claim that the ...
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The 'essay film' is an experimental, hybrid, self-reflexive form, which crosses generic boundaries and systematically employs the enunciator's direct address to the audience. ... audience and film, film and meaning. It is important to remember that performance is a fundamental component of all Godard's work, including his most narrative ...
Resources
It may surprise you to note that it is much more than 35% of your grade. In actuality, the most common form of the cinematic critical essay is one in which the writer explores one or more aspects of a film and analyzes how they enhance the film's meaning and/or artistry. This is very similar to English analysis papers.
How Can I Write an Essay About a Movie?
Here are top tips by experts when writing an essay about a particular movie during your assignments: 1. Watch the Movie. The first obvious standpoint for writing an essay about any movie is watching the film. Watching the movie builds an important foundation for the writing exercise. Composing an insightful, compelling, and well-thought movie ...
Mean Girls (2024 film)
Mean Girls is a 2024 American teen musical comedy film directed by Samantha Jayne and Arturo Perez Jr. from a screenplay by Tina Fey.It is based on the stage musical of the same name, which in turn was inspired by the 2004 film of the same name, both written by Fey, and based on the 2002 book Queen Bees and Wannabes by Rosalind Wiseman. It stars Angourie Rice, Reneé Rapp, Auliʻi Cravalho ...
Properly Write Your Degree
The correct way to communicate your degree to employers and others is by using the following formats: Degree - This is the academic degree you are receiving. Your major is in addition to the degree; it can be added to the phrase or written separately. Include the full name of your degree, major (s), minor (s), emphases, and certificates on your ...
According to Stephen King, This Is Why We Crave Horror Movies
Each horror film has a deeper meaning if you can look beyond the bloody surface. Aside from writing horror, Riley seeks out new knowledge regarding LGBTQ and women in horror via books and articles ...
Opinion
By Stephen Marche. Mr. Marche is the author of "The Next Civil War.". "Not one man in America wanted the Civil War, or expected or intended it," Henry Adams, grandson of John Quincy Adams ...
PDF Video essay: The essay film
My own working definition of the essay film errs on the side of inclusion at the expense of qualitative judgment or inflated promises of uniqueness: for me, an essay film explicitly reflects on the materials it presents, to actualise the thinking process itself. This gives a firmer delineation against a more general conception
NBA's Rudy Gobert Reflects on Experiencing Racism from Family Members
Minnesota Timberwolves star Rudy Gobert detailed the racism he experienced as a child from members of his own family in an essay published Monday by The Players' Tribune. The three-time All-Star ...
Shonda Rhimes Had to Hire Security After Grey's Anatomy Fans Got Mean
Shonda Rhimes Says She Had to Hire Security After Some 'Grey's Anatomy' Fans "Got Mean" "You never knew who was going to really take offense in the wrong way," she said.