full essay on racism

398 Racism Essay Titles & Writing Examples

• 🔖 Secrets of Powerful Racism Essay

🏆 Best Racism Topic Ideas & Essay Examples

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Looking for powerful racism essay topics? You will find them here! This list contains a great variety of titles for racism-themed papers. We’ve also included useful tips and plenty of racism essay examples to help you write an outstanding paper.

🔖 Secrets of a Powerful Racism Essay

Writing an essay on racism may seem easy at first. However, because racism is such a popular subject in social sciences, politics, and history, your piece needs to be truly powerful to receive a high mark. Here are the best tips to help make your racism essay stand out:

• Consider the historical causes of racism. Papers on racism often focus on discrimination and equality in modern society. Digging a bit deeper and highlighting the origins of racism will make your essay more impressive. Check academic resources on the subject to see how racism was connected to the slave trade, politics, and social development in Europe. Explore these ideas in your paper to make it more compelling!
• Show critical thinking. Racism essay titles often focus on the effects of racism on the population. To make your essay more powerful, you will need to discuss the things that are often left out. Think about why racial discrimination is still prevalent in modern society and who benefits from racist policies. This will show your tutor that you understand the topic in great depth.
• Look for examples of racism in art. One of the reasons as to why racism spread so quickly is because artists and authors supported the narratives of race. If you explore paintings by European artists created in 17-18 centuries, you will find that they often highlighted the differences between black and white people to make the former seem less human. In various literary works, such as Conrad’s Heart of Darkness and Shakespeare’s Othello, racism plays a vital role. In contrast, more recent works of art consider racism from a critical viewpoint. Examining how racism is reflected in the art will help you to earn an excellent mark for your analysis of the subject.
• Discuss the influences of racism. Of course, one of the key racism essay topics is the impact of racism on black populations in various countries. It is true that discrimination plays an essential role in the lives of black people, and reflecting this in your paper will help you to make it influential. You can discuss various themes here, from police brutality to healthcare access. Support your claims with high-quality data from official sources. If appropriate, you can also show how racism affected your life or the lives of your friends and loved ones.
• Show the correlation between racism and other social issues. Racism is connected to many different types of discrimination, including sexism and homophobia. This allows you to expand your paper by showing these links and explaining them. For instance, you could write an essay on racism and xenophobia, or find other topics that interest you.

Finally, structure your essay well. Write an outline first to determine the sequence of key points. You can check out a racism essay example on this website to see how other people structure their work.

Racism Thesis Statement, Main Body, & Conclusion

A typical essay should have an introduction, the main body, and a conclusion. Each paragraph of the main body should start with a topic sentence. Here’s what a topic sentence for racism-themed essay can look like:

Racism continues to be a pervasive issue in society, with deep-rooted prejudices and discrimination that impact individuals and communities across the globe.

Don’t forget to include a racism essay thesis statement at the end of your introduction to identify the focus of the paper! Check out these racism thesis statements for inspiration:

Racism is pervasive social problem that manifests in various forms, perpetuating systemic inequalities and marginalizing minority groups. Through an examination of racism’s history and its psychological impact on individuals, it becomes evident that this pressing issue demands collective action for meaningful change.

In your essay’s conclusion, you can simply paraphrase the thesis and add a couple of additional remarks.

These guidelines will help you to ensure that your work is truly outstanding and deserving of a great mark! Be sure to visit our website for more racism example essays, topics, and other useful materials.

These points will help you to ensure that your work on racism is truly influential and receives a great mark! Be sure to visit our website for example papers, essay titles, and other useful materials.

• Racism in “The Adventures of Huckleberry Finn” by Mark Twain The character of Pap is used to advance the theme of racism in the book. In the closing chapters of the book, Huck and Tom come to the realization that Jim is not property but […]
• Racism in the “Dutchman” by Amiri Baraka Generally, one is to keep in mind that Baraka is recognized to be one of the most important representatives of the black community, and the theme of racism in The Dutchman has, therefore, some historical […]
• The Problem of Racism in Brazilian Football Skidmore describes it as the relationships that could result into conflict and consciousness and determination of the people’s status in a community or a particular group. In football, racism damages pride of the players and […]
• Racism in “The Black Table Is Still There” by Graham The black table, as he calls it, is a table, that was and still is, present in his school’s cafeteria, that accommodated the black students only depicting no more than racism in schools.
• Racial Discrimination Effects in Coming of Age in Mississippi by Anne Moody The vivid description of events from the beginning gives the reader a clear picture of a girl who was born in problems and in spite of her intelligence she always became a victim of circumstances.
• Racism and Motherhood Themes in Grimke’s “Rachel” In addition, her mother kept the cause of the deaths of Rachel’s father and brother secret. In essence, the play Rachel is educative and addresses some of the challenges people face in society.
• Racism in Music: “(What Did I Do to Be So) Black and Blue” The extreme popularity of the song among the black population can be explained with references to the fact that Armstrong changed the original lyrics to accentuate the social meaning of the composition and elaborated the […]
• Racism and Gender in Beyoncé’s Lemonade The album Lemonade by an American singer Beyonce is one of the brightest examples when an artist portrays the elements of her culture in her music. Along with music videos, the album features a number […]
• The Challenges of Racism Influential for the Life of Frederick Douglass and Barack Obama However, Douglass became an influential anti-slavery and human rights activist because in the early childhood he learnt the power of education to fight inequality with the help of his literary and public speaking skills to […]
• Racism in Play “Othello” by William Shakespeare Since Othello is dark-skinned, the society is against his marriage to the daughter of the senator of Venice. In summary, the play Othello is captivating and presents racism as it was.
• Social Construction of Race and Racism Although ‘race’ as a description of the physical condition probably dates back to the dawn of the human species, most scholars agree that it was primarily through European expansion in the 16th to the 19th […]
• Racism in Shakespeare’s “Othello” and Dick’s “Do Androids Dream of Electric Sheep?” The formalist analysis of Do Androids Dream of Electric Sheep repeats the same mistake, as it focuses on the plot devices and tropes presented in the story.
• Racism in The Paper Menagerie Essay Also, it is a tragedy of the society the influence of which can be too devastating to heal.”The Paper Menagerie” teaches the audience how ungrateful and cruel a child can become under the pressure of […]
• Racism and Discrimination as Social Constructs This is because the concept of race has a negative connotation in the society. For example in some societies, especially the western society; the concept of race implies un-fair treatment and discrimination of a particular […]
• Racial Discrimination at the Workplace The main change that is discussed in this essay is the introduction of legislation that will see the creation of a special authority that is aimed at guaranteeing the freedom of all workers at the […]
• Imperialism and Racism in Joseph Conrad’s Heart of Darkness He lauds “the book’s anti-imperialist theme…a stinging indictment of the callous and genocidal treatment of the Africans, and other nationals, at the hands of the British and the European imperial powers,” and also details the […]
• Is Troy Maxson (Wilson’s Fences) a Victim of Racism? As a black American, Troy’s childhood experiences have been passed on to his children, making him a victim of an oppressive culture. Therefore, this makes Troy a victim of racism and culture, contributing to his […]
• Systemic Racism and Discrimination Thus, exploring the concept of race from a sociological perspective emphasizes the initial aspect of inequality in the foundation of the concept and provides valuable insight into the reasons of racial discrimination in modern society.
• Racism and Sexism as a Threat Women suffer from sexism, people of color are affected by racism, and women of color are victims of both phenomena. Prejudices spread in families, communities, and are difficult to break down as they become part […]
• Racism in Ralph Ellison’s “Battle Royal” The main focus of the story is the problem of racism, particularly to African-American people in the United States. In terms of other issues that “Battle Royal” demonstrates and that are further developed in the […]
• Racism and Intolerance: The 1921 Tulsa Race Massacre The 1921 Tulsa Race Massacre: Crafting a Legacy by Messer elaborates on the legacy of the event and its repercussions and offers a profound analysis of the issue, which strengthened my focus of the research.
• Colonialism and Racism in Foe by J. M. Coetzee and Small Island by Andrea Levy This paper will try to expound on the relevance of real-life politics, of colonialism and racism, with regards to two popular works of fiction that used as themes or backdrop colonialism and racism.
• Racial Discrimination in “A Raisin in the Sun” Racial discrimination is the main theme of the book, strongly reflecting the situation that prevailed during the 1950s in the United States, a time when the story’s Younger family lived in Chicago’s South Side ghetto.
• Sexism, Racism, Ableism, Ageism, Classism The absurdity and blatant sexism of this issue made me angry at how the United States is unable to resolve and overcome the lack of gender equality.
• Maya Angelou: Racism and Segregation in “I Know Why the Caged Bird Sings” An example is that, as she fails to recite her poem in church, she notes that her dress is probably a handout from a white woman.
• The Problem of Racism and Injustice in To Kill a Mockingbird by Harper Lee In the novel, Harper Lee demonstrates her vision of the question of the social inequality with references to the problem of racism in the society based on prejudice and absence of actual principles of tolerance […]
• The Anatomy of Scientific Racism: Racialist Responses to Black Athletic Achievement Miller is of the view that it is the white scholars that are responsible for impeding the success of black athletes and performers.
• Comparison of Ethnicity and Racism in “Country Lovers” and “The Welcome Table” In both cases, the texts have devoted their concerns to the plight of a black female who is deposed off her meaning within the realms of the society.
• Contrast Between Tituba and John Indian and Countering Racism The declaration suggests that Conde believed the story of Tituba’s maltreatment needed to be told to expose the truth she had been denied due to her skin color and gender.
• Racial Discrimination Through the Cosmetics Industry The variety of preconceptions such as the hypersexuality of black women and the perception of their beauty as an unideal version of whites’ one also indicates racism.
• Racism Effects on the Premier League Players This work aims to provide a full picture of the real issue, and it is fundamental to understand the essence of the problem through the investigation of the players’ personal opinions and their experiences.
• Scientific Racism: the Eugenics of Social Darwinism I think that the development of Scientific Racism and further Eugenics became the result of people’s attempts to justify their unethical behavior toward other individuals and to support their material goals to develop slavery, and […]
• Racism: De Brahm’s Map and the Casta Paintings However, De Brahm’s map is one of the most striking pieces of evidence of the conquest of space and the entrenchment of the idea of land and people as titular property.
• Racism and Inequality in Society The idea of race as a social construct is examined in the first episode of the documentary series “The Power of an Illusion”.
• Anti-Racism: Marginalization and Exclusion in Healthcare This essay examines the course’s impact and the concepts of marginalization and exclusion in healthcare. Marginalization is a concept that has profoundly influenced the understanding of race and racism in healthcare.
• The Issue of Racism in the United States The entire history of the United States is permeated with the evolution of the ideas of racism. Turning to history, we can see that the U.S.moved from slavery to using the Black population to solve […]
• History of Racial Discrimination in Haiti and America The choice of topic, racial discrimination in Haiti and America, was influenced by beliefs, values, and assumptions emphasizing the importance of equality and justice for all races.
• Racism and History of Discrimination As a result, advocacy should be aimed at creating new models in criminal justice that will ensure the protection of all minority groups and due process.
• Racial Discrimination and Color Blindness Of the three ideologies, racial harmony is considered the most appropriate for coping with problems of racism and racial injustice due to various reasons.
• Race, Racism, and Dangers of Race Thinking While it is true that some forms of race thinking can be used to justify and perpetuate racism, it is not necessarily the case that all forms of race thinking are inherently racist. Race thinking […]
• Racial Discrimination in American Literature In this way, the author denies the difference between people of color and whites and, therefore, the concept of racism in general.
• Racism in the US: Settler Imperialism They prove that colonial imperialism is a structure, not a contextual phenomenon and that, as such, it propagates the marginalization of native people.
• Why Empathy in Racism Should Be Avoided Empathy is the capacity to comprehend and experience the emotions and ideas of others. Moreover, empathic emotions are essential to social and interpersonal life since they allow individuals to adapt their cognitive processes to their […]
• Racial Discrimination in High Education This peer-reviewed scholar article was found in the JSTOR database through entering key words “race affirmative action” and marking the publication period between 2017 and 2022.
• Social Sciences: Racism Through Different Lenses A thorough analysis of diversity adds value to social interactions by informing human behavior through a deeper understanding of racism and its impacts on society. Using the humanities lens leads to a better understanding of […]
• Racial Discrimination in Dormitory Discrimination is considered to be behavior that restricts the rights and freedoms of the individual. Therefore, it is essential to investigate discrimination in dormitories and propose solutions to this problem, such as disseminating knowledge about […]
• Racism and Its Impact on Populations and Society The ignorance of many individuals about other people’s cultures and ethnicities is one of the causes of racism. One can examine the various components of society and how they relate to the issue of racism […]
• Institutionalized Racism and Individualistic Racism Excellent examples of individualistic racism include the belief in white supremacy, racial jokes, employment discrimination, and personal prejudices against black people. Overall, institutionalized and individualistic racism is a perversive issue that affects racial relations in […]
• Community Engagement with Racism To enhance the population’s degree of involvement in racism, the study calls for collaboration; this can be seen as a community effort to foster a sense of teamwork.
• Racism Detection with Implicit Association Test Racial bias is deeply rooted in human society and propelled by norms and stereotypic ideologies that lead to implicit bias and the unfair treatment of minority groups.
• Identity and Belonging: Racism and Ethnicity In the documentary Afro Germany – Being Black and German, several individuals share their stories of feeling mistreated and excluded because of their skin color.
• Policies to Eliminate Racial Disparities and Discrimination The solution to exclusion is to build social inclusion in the classroom and within the school by encouraging peer acceptance, cross-group friendships, and built-in prevention.
• Causes, Facilitators, and Solutions to Racism These theories suggest that racism serves a particular function in society, occurs due to the interactions of individuals from dominant groups, and results from a human culture of prejudice and discrimination.
• Racial Discrimination and Justice in Education An example is the complaint of the parents of one of the black students that, during the passage of civilizations, the Greeks, Romans, and Incas were discussed in the lessons, but nothing was said about […]
• Empathy and Racism in Stockett’s The Help and Li’s To Kill a Mockingbird To start with, the first approach to racism and promoting empathy is to confront prevalent discrimination and racism, which was often shown in The Help. Another solution to racism and the possibility of promoting empathy […]
• Racism in the Healthcare Sector In 2020, the cases and instances of racism in healthcare rose by 16% from 2018; there were notable instances of racism in various spheres of health. 9% of blacks have been protected from discrimination and […]
• Racism in Healthcare and Education The mission should emphasize that it promotes diversity and equality of all students and seeks to eliminate racial bias. It is necessary to modify the mission to include the concept of inclusiveness and equality.
• Institutional Racism in the Workplace Despite countless efforts to offer African-Americans the same rights and opportunities as Whites, the situation cannot be resolved due to the emergence of new factors and challenges.
• Racism in Education in the United States Such racial disparities in the educational workforce confirm the problem of structural racism and barrier to implementing diversity in higher medical education. Structural racism has a long history and continues to affect the growth of […]
• Rhetoric in Obama’s 2008 Speech on Racism When the audience became excited, it was Obama’s responsibility to convey his message in a more accessible form. To conclude, Obama’s speech in 2008 facilitated his election as the first African American President in history.
• How to Talk to Children About Racism The text begins by referring to recent events that were related to race-based discrimination and hatred, such as the murder of George Floyd and the protests dedicated to the matter.
• Care for Real: Racism and Food Insecurity Care for Real relies on the generosity of residents, donation campaigns, and business owners to collect and deliver these supplies. The research article discusses some of the factors that contribute to the creation of racism […]
• Racism Towards Just and Holistic Health Therefore, the critical content of the event was to determine the steps covered so far in the fight for racial equality in the provision of care and what can be done to improve the status […]
• The Racism Problem and Its Relevance The images demonstrate how deeply racism is rooted in our society and the role the media plays in spreading and combating racism.
• Aspects of Socio-Economic Sides of Racism And the answer is given in Dorothy Brown’s article for CNN “Whites who escape the attention of the police benefit because of slavery’s long reach”.. This shows that the problem of racism is actual in […]
• Tackling Racism in the Workplace It means that reporting racism to HR does not have the expected positive effect on workplace relations, and employees may not feel secure to notify HR about the incidences of racism.
• Issue of Racism Around the World One of the instances of racism around the world is the manifestations of violence against indigenous women, which threatens the safety of this vulnerable group and should be mitigated.
• Environmental Racism: The Water Crisis in Flint, Michigan The situation is a manifestation of environmental racism and classism since most of the city’s population is people of color and poor. Thus, the water crisis in Flint, Michigan, is a manifestation of environmental racism […]
• The “Racism and Discrimination” Documentary The documentary “Racism and Discrimination” is about an anti-racist teacher Jane Elliot who attempts to show the white people the feeling of discrimination. The central argument of the documentary is diversity training to seize the […]
• Abortion-Related Racial Discrimination in the US In spite of being a numerical minority, Black women in the U.S.resort to abortion services rather often compared to the White population.
• Social Problems Surrounding Racism, Prejudice and Discrimination This kind of discrimination makes the students lose their self-esteem and the traumas experienced affects the mental health of these students in the long term.
• The Unethical Practice of Racism in a Doctor’s Case The involvement of Barrett in the protest is both unethical for the university’s image and immoral for the community. However, the school would likely face tougher court fines and a direct order to reinstate Barrett’s […]
• The Problem of Racism in America One explanation of racism by feminist thinkers is that racism is a manifestation of the agency and power of people of a particular racial identity over others.
• Racism: “The Sum of Us” Article by McGhee The economic analysis and sociological findings in America have drawn a detailed picture of the cost of racism in America and how to overcome it together.
• Contemporary Sociological Theories and American Racism The central intention of this theory paper is to apply modern theoretical concepts from the humanities discipline of sociology to the topic of racism in the United States.
• A Cause-and-Effect Analysis of Racism and Discrimination As a result, it is vital to conduct a cause-and-effect analysis to determine the key immediate and hidden causes of racism to be able to address them in a proper manner.
• Cause and Effect of Racial Discrimination Irrespective of massive efforts to emphasize the role of diversity and equality in society, it is still impossible to state that the United States is free from racial discrimination.
• Institutional Racism Through the Lenses of Housing Policy While not being allowed to buy property because of the racial covenants, the discriminated people had to house in other areas.
• Role of Racism in Contemporary US Public Opinion This source is useful because it defines racism, describes its forms, and presents the survey results about the prevalence of five types of racial bias.
• The Mutation of Racism into New Subtle Forms The trend reflects the ability of racism to respond to the rising sensitivity of the people and the widespread rejection of prejudice.
• Racism: Healthcare Crisis and the Nurses Role The diminished admittance to mind is because of the impacts of fundamental bigotry, going from doubt of the medical care framework to coordinate racial segregation by medical care suppliers.
• Origins of Racial Discrimination Despite such limitations as statistical data being left out, I will use this article to support the historical evaluation of racism in the United States and add ineffective policing to the origins of racism.
• Beverly Greene Life and View of Racism The plot of the biography, identified and formed by the Ackerman Institute for the Family in the life of the heroine, consists of dynamics, personality development and its patterns.
• Historical Racism in South Africa and the US One of the major differences between the US and South Africa is the fact that in the case of the former, an African American minority was brought to the continent to serve the White majority.
• Capitalism and Racism in Past and Present Racism includes social and economic inequalities due to racial identity and is represented through dispossession, colonialism, and slavery in the past and lynching, criminalization, and incarceration in the present.
• Minstrels’ Influence on the Spread of Racism The negative caricatures and disturbing artifacts developed to portray Black people within the museum were crucial in raising awareness on the existence of racism.
• How Parents of Color Transcend Nightmare of Racism Even after President Abraham Lincoln outlawed enslavement and won the American Civil War in 1965, prejudice toward black people remained engrained in both the northern and southern cultural structures of the United States.
• A Problem of Racial Discrimination in the Modern World This minor case suggests the greater problem that is unjustly treating people in the context of the criminal justice system. In the book, Stevenson writes about groups of people who are vulnerable to being victimized […]
• Beverly Tatum’s Monolog About Injustice of Racism Furthermore, the author’s point is to define the state of discrimination in the country and the world nowadays and explore what steps need to be taken to develop identity.
• Issue of Institutional Racism Systemic and structural racisms are a form of prejudice that is prevalent and deeply ingrained in structures, legislation, documented or unpublished guidelines, and entrenched customs and rituals.
• Racism in America Today: Problems of Today Even though racism and practices of racial discrimination had been banned in the 1960s after the mass protests and the changes to the laws that banned racial discrimination institutionally.
• Evidence of Existence of Modern Racism It would be wrong to claim that currently, the prevalence and extent of manifestations of racism are at the same level as in the middle of the last century.
• Culture Play in Prejudices, Stereotyping, and Racism However, cognitive and social aspects are significant dimensions that determine in-group members and the constituents of a threat in a global religious view hence the relationship between religion and prejudices.
• Latin-African Philosophical Wars on Racism in US Hooker juxtaposition Vasconcelos’ ‘Cosmic Race’ theory to Douglass’s account of ethnicity-based segregation in the U.S.as a way of showing the similarities between the racial versions of the two Americas.
• Confronting Stereotypes, Racism and Microaggression Stereotypes are established thought forms rooted in the minds of particular groups of people, in the social environment, and in the perception of other nations.
• Racial Discrimination in Dallas-Fort Worth Region Thus, there is a historical imbalance in the political representation of racial minorities in the Dallas-Fort Worth area. Nonetheless, the Black population is reported to thrive best in the suburban areas of DFW, where this […]
• Healthcare Call to Action: Racism in Medicine To start the fight, it is necessary to identify the main manifestations of discrimination in health care, the reasons for the emergence of the location of social superiority and discrimination, and the scale.
• White Counselors Broaching Race and Racism Study The essence of the verbal behavior of the consultants is the ways of their reaction in the process of interaction with the client – the basic skills of counseling, accessibly including race and racism topics.
• British Colonial Racism for Aboriginal Australians Precisely this colonial racism and genocide can be considered to be the cruelest in the history of the world and may have influenced the ideas and plans of Adolf Hitler, who got inspired by the […]
• The Black People: Sexuality and Racial Discrimination Interview Review Nevertheless, the author does not provide practical solutions to the issue of racism and discrimination of the LGBTQ community. The purpose of this interview is to demonstrate the author’s attitude to the sexuality of black […]
• Racism Evolution: Experience of African Diaspora As a result, distinct foundations fostered the necessity of inequality to establish effectiveness of inferiority and superiority complexes. To determine the effect of slavery and racism to modern society.
• Racial Discrimination and Residential Segregation Despite the end of segregation policies and the passing of Fair Housing laws and numerous subsidy measures, people of color cannot access wealthy areas, facing unofficial exclusion into poorer parts of the city.
• Significance of Perceived Racism:Ethnic Group Disparities in Health Coates points out that a sign of the gulf between blacks and whites manifests in the context where there is expectation for him to enlighten his opinions while in mind the essential indication lies in […]
• Racism as Origin of Enslavement Some ideas are mentioned in the video, for example, the enslavement of Black people and their children. The most shocking fact mentioned by the speaker of the video is that children of enslaved people were […]
• Colorblind Racism and Its Minimization Colorblind racism is a practice that people use to defend themselves against accusations of racism and deny the significance of the problem.
• The Bill H.R.666 Anti-Racism in Public Health Act of 2021 That is why the given paper will identify a current and health-related bill and comment on it. This information demonstrates that it is not reasonable to oppose passing the bill under consideration.
• Summary of the Issue About Racism In schools in the United States, with the advent of the new president, a critical racial theory began to be taught.
• How the Prison Industrial Complex Perpetuate Racism In the United States, the system is a normalization of various dynamics, such as historical, cultural, and interpersonal, that routinely benefit the whites while causing negative impacts for the people of color.
• Battling Racism in the Modern World Racism and racial discrimination undermine the foundations of the dignity of an individual, as they aim to divide the human family, to which all peoples and people belong, into different categories, marking some of them […]
• Indian Youth Against Racism: Photo Analysis The main cause of racism within American societies is the high superiority complex possessed by the white individuals living with the Asian American in the society.
• Racism: Do We Need More Stringent Laws? The Civil Rights Division of the Department of Justice is worried that national origin discrimination in the U.S.may go undetected because victims of prejudice are unaware of their legal rights or are hesitant to complain […]
• Problem of Racism in Schools Overview Racism should be discouraged by all means and the government should do its best to educate citizens on the importance of unity and the disadvantages of racism.
• US Immigration Policy and Its Correlation to Structural Racism That may create breaches in the immigration policy and cause social instability that could endanger the status of immigrants and even negatively affect the lives of the nationals.
• America: Racism, Terrorism, and Ethno-Culturalism The myth of the frontier is one of the strongest and long-lived myths of America that animates the imagination of the Americans even to this day.
• Issue of Racism in Healthcare The theory would question whether racism in healthcare is ethical and whether it facilitates the provision of care in a manner that is centered on values such as compassion, fairness, and integrity.
• Solving Racial Discrimination in the US: The Best Strategies The Hollywood representation of a black woman is often a magical hero who “is a virtuous black character who serves to better the lives of white people…and asks nothing for herself”.
• Popular Music at the Times of Racism and Segregation The following work will compare and contrast the compositions of Louis Armstrong and Scott Joplin and examine the impact of racism on popular music.
• Temporary Aid Program: Racism in Child Welfare The purpose of this paper is to analyze the Temporary Assistance for Needy Families program in the context of child welfare disparities.
• Western Scientific Approach as a Cause of Racism This paper will highlight the main methods of refuting the works of racist anthropologists and how they influenced the emergence of stereotypes about people of color.
• How Does Racism Affect Health? Many people of color experience internalized racism, which can lead to anxiety and depression that can be the cause of physical issues.
• Citizen: An American Lyric and Systemic Racism In essence, the primary objective of the author is to trigger the readers’ thoughts towards the devastating racism situation in America and the world in general.
• The Reflection of Twain’s Views on Racism in Huck Finn One of the most problematic aspects in the novel that potentially can make readers think that Twain’s attitude toward slavery and racism is not laudable is the excessive usage of the n-word by all sorts […]
• Black as a Label: Racial Discrimination People are so used to identifying African Americans as black that they refuse to accept the possibility of the artificiality of labeling.
• The Tennessee Valley Authority (TVA) and Racial Discrimination The author argues that despite increasing the overall prosperity of the local communities, the policies and projects of the Tennessee Valley Authority did not address the well-being of the white population and Afro-American citizens equally.
• Flint Water Crisis: Environmental Racism and Racial Capitalism The Flint crisis is a result of the neoliberal approach of the local state as opposed to the typical factors of environmental injustice; a polluter or a reckless emitter cutting costs. The two main factors […]
• Cancer Alley and Environmental Racism One of the sources under study is valuable, as it examines the current situation of the coronavirus and the impact of pollution on human health.
• Cancer Alley and Environmental Racism in the US Bentlyewski and Juhn argue that the environmental racism in the country has been the result of aligning the public environmental policy and industrial activity to benefit the white majority and, at the same time, shifting […]
• American Healthcare in the Context of Racism According to the researchers, the fundamental issue of racism in health care is the practitioners and public health representatives’ lack of desire to recognize the health specifics of racial and ethnic minorities, which results in […]
• Origins of Modern Racism and Ancient Slavery The diversity of African kingdoms and the empires were engaged in the slave trade for hundreds of years prior to the beginnings of the Atlantic slave trade. The working and living condition of slaves were […]
• Root Causes and Solutions to Racism Media is meant to eradicate racism and maintain unity among people but the case is different in some situations. Also, it is vital to make children understand nothing is amusing in the use of stereotypes […]
• Contribution of Racism to Economic Recession Due to COVID-19 The historical injustice accounts for unequal employment opportunities and the economic profile of the minority groups. Therefore, economic recovery for the older Latinos and Blacks is limited due to the lack of flexible occupational benefits.
• What Stories Can Teach Us About Racism On top of this before the establishment of the school there was no public education for the Negro children and this made it more difficult for the children to access education just like the other […]
• Racism in Canadian Medical System The difference in the treatment of indigenous and non-indigenous individuals in Canada is a result of racism in the medical facility.
• Profit and Racism in the Prisons of the United States As an argument for the work of prisoners, the prison of Angola makes the argument that work is a way of rehabilitation for the prisoner.
• Rio Tinto: Case Study About Racism and Discrimination The repercussions of this situation for the preservation of cultural heritage may be considerable, as the expert community was denied an opportunity to research the artifacts.
• Racism: US v. The Amistad and Dred Scott v. Sandford In legal terms, the key difference between the two was that the Africans from Amistad were freeborn and enslaved in violation of the international agreements, while Dred Scott, despite his sojourn in Illinois, was born […]
• Critical Social Problems Research: Racism and Racial Domination According to his opinion, which is proven today by many examples including the attitude of the authorities, people of color are treated as if they are worthless and not destined to achieve success.
• Criminal Justice: Racial Prejudice and Racial Discrimination Souryal takes the reader through the racial prejudice and racial discrimination issues ranging from the temperament of racism, the fundamental premise of unfairness, the racial biasness and the causes of racial unfairness to ethical practices […]
• Gonzalez v. Abercrombie & Fitch Discrimination Racism Lawsuit: An Analysis The case was filed in June 2003, and the claim was that this company has grossly violated the rights of the citizens as provided for in the constitution of the country.
• The History of Racial Discrimination and Its Effects on the American Races The saddest part of it all is that our Indian American brothers are discussed in public and used as examples in a manner that makes it seem like they exist only as a mere caricature […]
• Racial Discrimination in the US Criminal Justice System This report argues that when one studies the proportion of blacks in the Cincinnati community and the number of times that they have been stopped for traffic violations, one finds that there is a large […]
• Policing in America: The Issue of Violence and Racism While the former proposition has various negative aspects to be considered, the latter appears to be the appropriate reaction to the challenges posed for the United States’ society in 2020.
• Institutional and Interpersonal Racism, White Privilege One should be aware of the fact that issues such as institutional and interpersonal racism, privilege, power, and bias are complex problems, which need a thorough analysis and consideration of all the facts.
• Anti-Racism in Shakespeare’s Othello For Shakespeare, Brabantio’s views are representative of the racial prejudice of the society in general, rather than of his personal feelings towards the protagonist. On the other hand, Othello’s story is cohesive and believable; he […]
• The Development of a Measure to Assess Symbolic Racism The originators of the concept applied it only to the African-American race, while other scientists engaged in researching and applying the construct of symbolic racism to other races and cultures.
• Racism and Tokenism in Bon Appetit: Leadership and Ethical Perspective Leadership is defined as a set of actions and beliefs of a manager who directs and controls the followers to achieve a common goal.
• From “Scientific” Racism to Local Histories of Lynching Both chapters serve as a premise to the following arguments in the book, arguing that White power is still dominant in the contemporary world, and give context to the broader scale of oppression worldwide.
• Subjective Assumptions and Medicine: Racism The given supposition demonstrates that Allen believed in the superiority of white southerners over Black Americans because the latter ones were made responsible for the deteriorated health of the former.
• Racism Experiences in the Workplace in the UK This research paper provides the background of racism in the UK, particularly in the area of employment. The UK struggles against racial discrimination and paves the way to equity and inclusion in the area of […]
• The History of Immigration to the United States and the Nature of Racism The development of the idea of race and ethnicity along with the idea of racial antagonism has two main stages in the history of the United States.
• Race and Racism in the USA: The Origins and the Future In conclusion, the author suggests that the possible solution to the problem of racial conflicts is the amalgamation of different races and ethnics.
• Racially Insensitive Name-Calling in Classroom Probably, the teacher had to initiate the lesson devoted to the topic of racial discrimination and to think over all the stages of the discussion, to organize it in a polite and friendly manner.
• Environmental Racism in the United States: Concept, Solution to the Problem With regards to this definition, a row of issues connected to social justice and the equality in the rights of people which is firmly established in the Constitution of the United States are to be […]
• Protecting George Wallace’s Organized Racism Instead of claiming that segregation was a necessary evil or that it benefited the minorities, he claimed that it is the only way to protect the freedom of the white people.
• How Can the World Unite to Fight Racism? One of the highly discussed topics in the modern world is the question of racism. It all leads to the idea that racism could be fought due to the improved educational system, where the teachers […]
• Racism in America and Its Literature In the first part of this stanza, Hughes articulates his view that when an African American is finally sitting at the table, others will recognize the beauty of African Americans.
• Race, Class and Gender. Racism on Practice The separation and the segregation on an individual or group is what is based on the grounds of racism, and this has been well illustrated in the book the Ethics of Living Jim Crow where […]
• Racism: Term Definition and History of Display of Racism Remarks It is no wonder that this form of discrimination is known to have caused the worst wars in the world and led to nations being formed together with all forms of legal codes.
• Institutional Discrimination, Prejudice and Racism Racism that is in the society today is not evident like that of the early 19th and 20th century which was characterized by among other things separation based on color of the skin, religious differences […]
• Racism in Contemporary North America The reality of the matter is that the different cultures and races share the political atmosphere, however, when it comes to religious, moral, and social practices, the diversified humanity of Canada does not share the […]
• Racial and Gender Discrimination in the Workplace and Housing
• “Bluest Eye” by Toni Morrison: Themes of Racism and Unequal Opportunity
• Racism Without Racists in Patriarchal Society
• The Problem of Racism in Canada
• Exploring and Comparing Racism and Ethnocentrism
• Racism Cannot Be Unlearned Through Education
• Racism in Movies: Stereotypes and Prejudices
• Facing Racism: A Short Story
• White Supremacy as an Extreme Racism Group
• American Racism: So Why Isn’t Obama White?
• Rasism in “No Telephone to Heaven” by Michelle Cliff
• Racism Issues: Looking and Stereotype
• AIDS in a Different Culture Review: Cultural Differences, Prejudice, and Racism
• Anti-Racism Policy Statement in Australian Schools
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• Racial Discrimination in Song ‘Strange Fruit’
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• Racism in the United States of the 21st Century
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• Environmental Racism and Indigenous Knowledge
• Racism in the “Do the Right Thing” Movie
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• Thomas Jefferson on Civil Rights, Slavery, Racism
• Racial Discrimination Forms Against Afro-Americas
• Pressing Issues in Femininity: Gender and Racism
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• Racism, Privilege and Stereotyping Concepts
• Racism in Rankine’s “Citizen” and Whitehead’s “The Underground Railroad”
• Kansas State University Community’s Racism Issues
• Racism in the United States: Before and After World War II
• Baldwin’s and Coates’ Anti-Racism Communication
• The Problem of Racism and Injustice
• Racism as the Epitome of Moral Bankruptcy
• Racism and Prejudice: “Gone With the Wind“ and “The Help”
• Racism in “The Invisible Man” by Ralph Ellison
• Racism in Trump’s and Clinton’s Campaigns
• Obama’s Presidency and Racism in the USA
• Colin Powell and the Fight Against Structural Racism
• Racism in “Passing” and “Uncle Tom’s Children” Novels
• Racism in “To Kill Mocking Bird” by Harper Lee
• Racism Elimination and Sociological Strategies
• Racism History in No Name on the Street by Baldwin
• “Nigger” as a Racially Directed Slur
• Social and Cultural Diversity and Racism
• Racism and Discrimination in Religion Context
• Racism in Film “Savages” by Oliver Stone
• Racism: Theoretical Perspectives and Research Methods
• Racism in the Setting the Rising Sun Postcard
• Darwin’s and Galton’s Scientific Racism
• Does Racism and Discrimination Still Exist Today?
• The Voting Rights Act and Racial Discrimination
• English Literature Impact on Racism Among Africans
• Jerrell Shofner’s Views on the Racial Discrimination
• Asian American Communities and Racism in the USA
• Racial Discrimination and Its Effects on Employees
• Racism in the USA: Causes, Consequences and Solutions
• Racial Discrimination in Social Institutions
• King’s and Obama’s Views on Racism in America
• Racism in USA: Virginia Laws on Slavery
• Racism as a Reality of Modern American Society
• Rodney King’s Case of Racial Discrimination
• Racism Issue and Solutions
• Intersectionality and Gendered Racism
• Racism and Education in the United States
• Racism in Michigan University
• Conflict and Racial Hostility
• Racism as a Case of Ignorance and Prejudice
• Racism and Segregation in American History
• Humanism, Racism, and Speciesism
• Racism in American Schools
• Racist America: Current Realities and Future Prospects
• Racism: Impact on Minorities in American Society
• Racism Against Native Americans
• Obama’s First Election and Racism
• Adolf Hitler: From Patriotism to Racism
• “Globalization and the Unleashing of New Racism: an Introduction” by Macedo and Gounari
• Problems of Environmental Racism
• How Obama’s First Election Has Been Affected by Racism?
• How Different Young Australians Experience Racism?
• Racial Discrimination in Organizations
• Understanding Race and Racism
• In Australia, Are Cultural Rights a Form of Racism?
• Racism, Stigma, and Eexism – Sociology
• Racism and Ethnicity in United States
• ‘Animal Rights’ Activists and Racism
• The Racial Discrimination Among Employers
• Psychological Impact: Stereotyping, Prejudice and Racism
• Multicultural Psychology: Cultural Identity and Racism
• How Fake News Use Satire as a Medium to Address Issues on Racism?
• Young Australians and Racism
• Relationship Between Institutionalized Racism and Marxism
• Democratic Racism in Canada
• Social Construction of “Race” and “Racism” and Its Relationship to Democratic Racism in Canada
• Ethnicity: Oppression and Racism
• Black or White Racism
• Racism in Family Therapy by Laszloffy and Hardy
• The Roma Problems and the Causes of Racism
• Racial Discrimination in the US
• The ‘Peopling’ Process of Australia Since 1788 With Influence of Racism
• Is Racism and Anti-Semitism Still a Problem in the United States?
• Globalization and Racism
• Society Moral Standards: Racism and Its Harmful Effects
• Racism in Native Son
• The Issue of Racial Segregation in the United States
• Racism and Male Dominance in Education
• Comparison of Racism in the United States and South Africa
• English Racism During World Cup
• The Historical Roots of Racism in Australia
• Racism Is Not All About Individual Attitude
• Discrimination, Prejudice and Racism in the United States
• Racial or Ethnical Discrimination
• The Role of Racism in American Art During the 1930s and 1940s
• Promotion of Racism in US Through Sports
• Racism in U.S. Criminal Justice System
• Racism, Colonialism and the Emergence of Third World
• Slavery and Racism: Black Brazilians v. Black Americans
• Why the Philosophy of King is More Effective in Fighting Racism than Malcolm’s?
• Racism and Discrimination: White Privilege
• Racism and Segregation in the United States
• The Root Cause of Racism and Ethnic Stratification in the US
• Racism and Anti-Semitism in the United States: The Issues Which Are Yet to Be Solved
• Racism in the USA
• Evidence of Racism in the American Schools
• Analysis on Religion, Racism and Family Conflicts
• Racism in American Schools: A Critical Look at the Modern School Mini-Society
• The Concept of Racism
• The Theme of Liberation From Racism in Two Plays by August Wilson
• The Policy Status Quo to Prevent Racism in American Schools
• Racial Profiling: Discrimination the People of Color
• Racism as a Central Factor in Representing Asian American History
• Reducing Racism in the University of Alberta and University of York
• Achebe’s Views on Racism
• Racial Stereotypes in Movie Industry
• Racism in the American Nation
• The Civil Rights Movement: Ending Racial Discrimination and Segregation in America
• Institutionalized Racism and Sexism
• The Problem of Global Racism in Modern World
• Racial Discrimination at the World Bank
• Australian Identities: Indigenous and Multicultural
• Racial Discrimination in America
• Institutionalized Racism From John Brown Raid to Jim Crow Laws
• Racism in America After the Civil War up to 1900
• Have You Experienced Racism in Korea?
• Racism in the “Crash”
• Contemporary Racism in Australia: the Experience of Aborigines
• Racism By Thomas Jackson
• Addressing the Racism in Society
• Racism in the Penitentiary
• Different Challenges of Racial Discrimination
• Slavery, Racism, and the Trans-Atlantic Slave Trade
• American Indians: Racial Segregation and Discrimination
• Why it is Safe to Say that Northrop’s Book Exposes the Roots of Racism in America
• Psychological Development: Racism, Affirmative Action and Health Care
• How Has Racism Changed Throughout History, Starting From the Emancipation Proclamation to Today?
• Do Racism and Discrimination Still Exist Today?
• How Did Ideas of Black Stereotypes and Racism Become Embedded in American Culture?
• How Does Racism Affect the Way of a Caste Like System?
• What Connection Is Between Globalization and Racism?
• Why Do Exist Discrimination and Racism?
• How Do Educational Institutions Perpetuate Racism, Sexism, and Patriarchy?
• How Do Racism and Exclusion Shape the Social Geography of Race and Ethnicity?
• What Ways Does Cultural Racism Manifest Itself?
• How the Media Maintains Racism?
• Why Slavery and Racism Issues Still Affect America Today?
• How Racism and Ethnicity Affect the Sector of Education?
• How Has Racism Impacted Immigrant Families and Children?
• When Did Racism Begin?
• Racism: Why It’s Bad for Society and the Greater Health Issues It Creates?
• How Have Evolutionary Ideas Shaped Racism?
• Why Is Racism Bad for Society?
• What Effect Does Color-Blind Racism Have On Minorities in Society Today?
• How Does Sports Helped Diminish Racism?
• How Does Both Individual and Institutional Racism Impact Service Provision and the Experiences of People Receiving Services?
• Did Slavery Cause Racism?
• When You Think About Racism, What Do You Think About?
• What Does Racism Mean?
• Does Affirmative Action Solve Racism?
• Did Racism Precede Slavery?
• How Does Racism Affect Society?
• Does Racism Still Occur Today and Why People Can’t a Change?
• Between Compassion and Racism: How the Biopolitics of Neoliberal Welfare Turns Citizens Into Affective ‘Idiots’?
• Does Racism Play a Role in Health Inequities?
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Essay #1. Racism Aches In Me Deeply

My soul is tired, and my eyes run like a river. Violence and hatred uncontrollably spin this country. Its shear force throws this society so far off course that we will never again be centered enough to love, live and let live. I ache deeply, like a hopeless romantic watching a sad movie. But this isn’t a movie. It’s living color, on a stage that has become black and white. As a youngster growing up in Vallejo, California, my Mama taught me to treat everyone the same. She often reminded me that good and bad came in all shapes, sizes and colors. As an adult I’ve tried living my life as a beacon of racial peace and harmony. However, I’m not a wealthy star athlete, famous rapper or an actor. No one cares what I think. Still, I’m compelled to pass on a piece of knowledge.

If this country treated everyone with respect, there would be no need for “Black Lives Matter”. And even if one person doesn’t deserve respect, don’t lay that person’s ignorance on a whole race, culture or group of people. “Black Lives Matter” is important because right now in this country Black people are being killed. For Black People this is real, and it breaks our hearts. Therefore, we must scream “Black Lives Matter”. Black people can be killed so freely, that an internalized inferiority complex has become prevalent in the subconscious of many Black people, especially young Black men. However, every time we try to bring this serious situation to the forefront of society, people want to water it down by coming up with things like, “All Lives Matter” or “Blue Lives Matter”. Only a heartless individual would not understand that all and blue lives matter. However, “Black Lives Matter” is a cry for inclusion within the belief that “All Lives Matter”. Stop killing Black people as if we don’t matter. Stop mistreating Black people as if we don’t matter. If this country can’t see and be honest about its racism and hatred problem, then we have no choice but to believe that racism and hatred are being perpetrated and ignored on purpose.

One day I had lunch with Shannon Work, a friend I’ve known since college, who happens to be Native Indian. He’s a lawyer who has argued in front of the United States Supreme Court (I was so proud of him.). He explained to me the Native perspective regarding respecting Mother Earth. I totally agreed with what he was saying. But my experience has been, if man can’t respect his fellow man, he ain’t gonna give a damn about the ozone layer, trees, recycling or anything else, that is good for our environment. I told him, I’ll start worrying about recycling, when I have don’t have to worry about my Black teenaged sons being shot over a broken taillight. I’ll be concerned about global warming when White people can no longer call the police and have them harass me, just because I’m sitting in a park, minding my own business.

Throughout history Black people have had to desperately scream, “Black Lives Matter”. We hold these truths to be self-evident, that all men are created equal. The truth of the matter is Negroes had to scream “Black Lives Matter” even back when The Constitution was written, in order to have a special amendment added, because those great words of The Constitution didn’t include the Negro. In fact, many of the men who wrote those great words went back to their plantations and the slaves they owned. Today, just by virtue of being an American, Black people shouldn’t ever have to scream “Black Lives Matter”. But the power of racism, dictates that Black people better scream as loud as possible, “Black Lives Matter”.

Racism’s system of power is so well imbedded in our society, Black folk throughout history have always had to scream and fight against it. Nevertheless, there is one element of racism that is vital to its existence. When people aren’t educated, they can be subjected to any treatment a racist system decides to dish out. I use the word ‘decides’, because racism is never an accident. It is done on purpose and therefore it must be un-done on purpose. To rid this country of racism it will take more than people feeling sad towards horrible, racist acts. It will take direct and deliberate actions and move from non-racist to anti-racist. This country will have to deal with racism in a very deliberate way, because this country’s apathy and systematic killing of young Black folks’ minds, via an educational system that is full of White teachers who have little to no training in the area of racism; continues to kill as many young Blacks as the guns of policemen and racists. This is disheartening. And with all my heart, I wish my words mattered. So, I often wonder, where are our Black heroes? Hell, I’ll even take some White heroes. Where are those anti-racist people who really want to make society a better place? I work, helping low income students and students of all colors, get into college. I was put on this planet to enrich, not get rich. Who knows, maybe one of them will be the next Dr. King or Cesar Chavez.

As I peer out into America’s society, I am confused, much like Plato’s Allegory of the Cave. Are we real or are we merely shadows of what man is supposed to be? But I am brought back from the shadows, to reality, by the trails of blood and bodies. And yes, having to work so hard to navigate my way through the shadows of racism oftentimes makes me feel like giving up. But the memory of those before me, who fought so hard and died so senselessly, in hopes of creating a day when the land of milk and honey would flow to each man or woman based on the mere fact they are human, prevents me from giving up. So, the piece of knowledge I share with you is, please do not try to make sense of society’s hatred. Don’t waste time peering into hatred’s cave trying to discern if racism is real. Rather, in your own personal society, make definite plans to curtail the hatred perpetrated by racism. And just maybe, before the stage dims, we might begin to feel what being human is truly about. And let’s hope, that if we work hard enough, we won’t need to cry “Black Lives Matter”. But until then, we understand that “Black Lives Matter” at its core, is a serious desire for equal inclusion into the United States of America family.

From Racist to Non-Racist to Anti-Racist: Becoming a Part of the Solution Copyright © 2001, 2020 by Keith L. Anderson, PhD is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License , except where otherwise noted.

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What is racism?

What are some of the societal aspects of racism, what are some of the measures taken to combat racism.

Our editors will review what you’ve submitted and determine whether to revise the article.

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Racism is the belief that humans can be divided into separate and exclusive biological entities called “races”; that there is a causal link between inherited physical traits and traits of personality, intellect, morality, and other cultural and behavioral features; and that some races are innately superior to others. Racism was at the heart of North American slavery and the colonization and empire-building activities of western Europeans, especially in the 18th century. Since the late 20th century the notion of biological race has been recognized as a cultural invention, entirely without scientific basis. Most human societies have concluded that racism is wrong, and social trends have moved away from racism.

Historically, the practice of racism held that members of low-status “races” should be limited to low-status jobs or enslavement and be excluded from access to political power, economic resources, and unrestricted civil rights. The lived experience of racism for members of low-status races includes acts of physical violence, daily insults, and frequent acts and verbal expressions of contempt and disrespect.

Racism elicits hatred and distrust and precludes any attempt to understand its victims. Many societies attempt to combat racism by raising awareness of racist beliefs and practices and by promoting human understanding in public policies. The Universal Declaration of Human Rights , adopted by the United Nations in 1948, is an example of one measure taken to combat racism. In the United States, the civil rights movement ’s fight against racism gained national prominence during the 1950s and has had lasting positive effects.

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racism , the belief that humans may be divided into separate and exclusive biological entities called “races”; that there is a causal link between inherited physical traits and traits of personality, intellect, morality , and other cultural and behavioral features; and that some races are innately superior to others. The term is also applied to political, economic, or legal institutions and systems that engage in or perpetuate discrimination on the basis of race or otherwise reinforce racial inequalities in wealth and income, education , health care, civil rights, and other areas. Such institutional, structural, or systemic racism became a particular focus of scholarly investigation in the 1980s with the emergence of critical race theory , an offshoot of the critical legal studies movement. Since the late 20th century the notion of biological race has been recognized as a cultural invention, entirely without scientific basis.

Following Germany’s defeat in World War I , that country’s deeply ingrained anti-Semitism was successfully exploited by the Nazi Party , which seized power in 1933 and implemented policies of systematic discrimination, persecution, and eventual mass murder of Jews in Germany and in the territories occupied by the country during World War II ( see Holocaust ).

In North America and apartheid -era South Africa , racism dictated that different races (chiefly blacks and whites) should be segregated from one another; that they should have their own distinct communities and develop their own institutions such as churches, schools, and hospitals; and that it was unnatural for members of different races to marry .

Historically, those who openly professed or practiced racism held that members of low-status races should be limited to low-status jobs and that members of the dominant race should have exclusive access to political power, economic resources, high-status jobs, and unrestricted civil rights . The lived experience of racism for members of low-status races includes acts of physical violence , daily insults, and frequent acts and verbal expressions of contempt and disrespect, all of which have profound effects on self-esteem and social relationships.

Racism was at the heart of North American slavery and the colonization and empire-building activities of western Europeans, especially in the 18th century. The idea of race was invented to magnify the differences between people of European origin and those of African descent whose ancestors had been involuntarily enslaved and transported to the Americas. By characterizing Africans and their African American descendants as lesser human beings, the proponents of slavery attempted to justify and maintain the system of exploitation while portraying the United States as a bastion and champion of human freedom, with human rights , democratic institutions, unlimited opportunities, and equality. The contradiction between slavery and the ideology of human equality, accompanying a philosophy of human freedom and dignity, seemed to demand the dehumanization of those enslaved.

By the 19th century, racism had matured and spread around the world. In many countries, leaders began to think of the ethnic components of their own societies, usually religious or language groups, in racial terms and to designate “higher” and “lower” races. Those seen as the low-status races, especially in colonized areas, were exploited for their labour, and discrimination against them became a common pattern in many areas of the world. The expressions and feelings of racial superiority that accompanied colonialism generated resentment and hostility from those who were colonized and exploited, feelings that continued even after independence.

Since the mid-20th century many conflicts around the world have been interpreted in racial terms even though their origins were in the ethnic hostilities that have long characterized many human societies (e.g., Arabs and Jews, English and Irish). Racism reflects an acceptance of the deepest forms and degrees of divisiveness and carries the implication that differences between groups are so great that they cannot be transcended .

Racism elicits hatred and distrust and precludes any attempt to understand its victims. For that reason, most human societies have concluded that racism is wrong, at least in principle, and social trends have moved away from racism. Many societies have begun to combat racism by raising awareness of racist beliefs and practices and by promoting human understanding in public policies, as does the Universal Declaration of Human Rights , set forth by the United Nations in 1948.

In the United States, racism came under increasing attack during the civil rights movement of the 1950s and ’60s, and laws and social policies that enforced racial segregation and permitted racial discrimination against African Americans were gradually eliminated. Laws aimed at limiting the voting power of racial minorities were invalidated by the Twenty-fourth Amendment (1964) to the U.S. Constitution , which prohibited poll taxes , and by the federal Voting Rights Act (1965), which required jurisdictions with a history of voter suppression to obtain federal approval (“preclearance”) of any proposed changes to their voting laws (the preclearance requirement was effectively removed by the U.S. Supreme Court in 2013 [ see Shelby County v. Holder ]). By 2020 nearly three-quarters of the states had adopted varying forms of voter ID law , by which would-be voters were required or requested to present certain forms of identification before casting a ballot. Critics of the laws, some of which were successfully challenged in the courts, contended that they effectively suppressed voting among African Americans and other demographic groups. Other measures that tended to limit voting by African Americans were unconstitutional racial gerrymanders , partisan gerrymanders aimed at limiting the number of Democratic representatives in state legislatures and Congress, the closing of polling stations in African American or Democratic-leaning neighbourhoods, restrictions on the use of mail-in and absentee ballots, limits on early voting, and purges of voter rolls.

Despite constitutional and legal measures aimed at protecting the rights of racial minorities in the United States, the private beliefs and practices of many Americans remained racist, and some group of assumed lower status was often made a scapegoat. That tendency has persisted well into the 21st century.

Because, in the popular mind, “race” is linked to physical differences among peoples, and such features as dark skin colour have been seen as markers of low status, some experts believe that racism may be difficult to eradicate . Indeed, minds cannot be changed by laws, but beliefs about human differences can and do change, as do all cultural elements.

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Racism has deep roots across all sections of society, including academic institutions

“I can’t breathe.”

Video footage of George Floyd’s killing on 25 May in Minneapolis in the US caused international outcry and ignited protests across the US and around the world in solidarity with the Black Lives Matter (BLM) movement.

Protests across Australia’s major capital cities drew tens of thousands of people. I was one of the protesters who attended the Melbourne rally on 6 June, despite warnings from government health officials about the risks of spreading COVID-19, and threats of hefty fines to protest organisations and demonstrators.

As a public health researcher and health professional, I understood the concerns about large crowds gathering, and the increased risk of infection from attending the protest. However, I felt strongly that the threat of racism to public health and safety was equally critical and urgent.

Moreover, the COVID-19 pandemic has further exposed the depth of racism in our community, with reports of people of "Chinese appearance", such as healthcare workers , being targets of racial abuse, and accused of spreading the "Chinese virus". There's also emerging evidence that people of colour, health workers , and patients  are experiencing disproportionately negative impacts from COVID-19.

Black lives matter in Australia, too

“Blackfellas have felt the full brunt of the violence of racism in all of its forms, and we know too well that it's not aberrational but rather foundational.”   – Associate Professor Chelsea Bond

Unfortunately, George Floyd’s death was no isolated nor rare incident. His death is a reminder that racism regularly extinguishes the lives of people of colour, devastating individuals, families and communities.

Nor is it an experience solely confined to a country more than 15,000 kilometres away. Since the Royal Commission into Aboriginal Deaths in Custody in 1991, there have been more than 432 deaths in police custody, with no one held to account – or “ 432 victims and no perpetrators ”. Australia must confront and reckon with its own history, and the persistent and growing problem of disproportionate incarceration of Aboriginal and Torres Strait Islander peoples.

Read more:  Australia’s history is complex and confronting, and needs to be known, and owned, now

Racism is an organised system of oppression and power that advantages certain individuals and groups in society, and disadvantages others. The legacies of colonialism, violence and intergenerational trauma are embedded within our institutions, including universities, and continue to drive inequities across all aspects of society.

Racism in research

These recent events have prompted people within the academy to reflect on the role that the research community and academic institutions play in perpetrating and maintaining institutional and systemic racism. The persistence of racist ideology in research throughout history and up to the present day serves to reinforce racial hierarchies in academia and broader society.

The concept of "race" has been central to the ways in which human similarity and difference is viewed within the practices, hierarchies and power structures of research. Over time, this developed into a shared understanding that race-based differences were "innate" or "biological", which removed responsibility towards addressing the structural factors that create and maintain inequities in health and across society.

Read more:   Whiteness characterises higher education institutions – so why are we surprised by racism?

Scholarship in science and anthropology, for example, has had key roles to play in colonial missions that justified slavery, invasion, and genocide by European settlers. Medical doctors pathologised and dehumanised people of colour to defend the violent oppression and enslavement of black slaves, for example, calling the desire of slaves to run away a mental illness called " drapetomania " – the cure for which, according to Dr Samuel Cartwright in 1851, was “whipping the devil out of them”.

The use of racial categories in scientific research and clinical studies has resulted in the devaluation and exploitations of black lives , resulting in unequal treatment in medical care, and ultimately premature death. Race science continues to influence contemporary research and scholarship – for example, in genetics research, despite being disproven and discredited as a legitimate field of scientific endeavour. In a landmark paper published in 1972, geneticist Richard Lewontin established that there's greater variation within so-called "races" than between them, thus providing evidence that race was a "social construct" rather than a biological reality.

Read more:   Black scientists call out racism in their institutions

Research is embedded in a global system of imperialism and power where Indigenous communities have often been the subjects of study by non-Indigenous researchers. Indigenous peoples are the most researched group in history, but arguably have received little direct benefit in return.

#ShutDownAcademia

In solidarity with the BLM movement, academics in the US called for a shutdown on 10 June, urging the wider academic community to reflect on its own contribution to, and complicity in, institutional and systemic racism, and take more direct action to eradicate it.

Today, I stand with #StrikeforBlackLives #ShutDownSTEM . I hope you join me in taking concrete actions for black lives in our labs, our departments, our universities, and our communities beyond academia. pic.twitter.com/IKxjkjnekF — Dr Jacquelyn Gill (@JacquelynGill) 10 June, 2020

Concurrently, black academics in the US and Indigenous academics in Australia shared their experiences of racism within the academy on social media via #BlackInTheIvory. Students and university staff described instances of racism, both interpersonal and institutional, of regular racial micro-aggressions, being silenced and ignored, and having their place in the academy questioned (in relation to affirmative action policies).

Despite universities putting out statements promoting "diversity and inclusion", some described the often unpaid and unsupported work they were expected to undertake in various diversity committees , in addition to their normal tasks and responsibilities.

This further adds to the mental and physical toll on students, researchers and staff who are often already struggling to juggle teaching and research duties in addition to the expectation that one must form academic networks and find mentors where the majority of senior academics are white.

For some, the academy “functions as a frontier of racist violence ” where black thought and knowledge is policed and diminished. Research topics of black scientists are less likely to be funded by research institutions such as the National Institutes of Health. In 2019, none of the five Indigenous-focused projects that obtained funding under the Australian Research Council (ARC) Future Fellowship scheme went to an Indigenous researcher.

Black and Indigenous academics are not alone

A 2017 study of experiences of Asian academics in Australian universities found that a majority (54.3%) of Asian-Australian academics felt their ethnic and cultural background was a disadvantage in their workplace, and 42% reported experiencing racism, ethnic stereotyping, and/or marginalisation.

Platitudes of "diversity and inclusion", and condemnations about racism in the community, are hollow in the face of a persistently unequal playing field.

Anti-racism in the academic community

Business as usual is no longer acceptable. Our words, our actions and our research matter. As researchers and educators, we all have a critical role to play in dismantling racism in academia. Preserving the status quo means complicity and further perpetuation of institutional systemic racism that continues to cause harm within the academic community, and outside of it.

Anti-racism and allyship in the academy should include:

• Centring of the voices, experiences, and needs of staff and students who are Indigenous and non-Indigenous people of colour
• Critical reflection and courage to deeply examine the ongoing legacies of colonialism, racism and white privilege that impact academic institutions
• Implementing anti-racism training and race-conscious curriculum
• Eliminating racial bias in the research process
• Engaging in the decolonisation of research methodologies
• Ensuring universities are safe spaces for teaching and learning.

Racism has deep roots across all sections of society, including academic institutions. Any form of solidarity with the BLM movement must begin with a genuine interrogation of the institutional norms, practices and policies that continually disadvantage people of colour.

Leadership and long-term commitment from universities is critical. It's time to come together and dismantle the system of racism once and for all.

• Racism in academia
• Research and racism
• George Floyd
• Black Lives Matter

Mandy Truong

Former Research Fellow, School of Nursing and Midwifery

To protect, or provoke?

Until we tackle the perception that some minority groups are a threat to society, they'll continue to be subjected to intensive over-policing, leading to a fear of those serving to protect.

Racism and police militarisation

When police adopt a military philosophy, the community is divided into those to be protected, and those seen as a threat – and that's most often defined along racial lines.

Rhetoric and hypocrisy can still be seen everywhere in the reconciliation space, and while protests are occurring across Australia in response to the #blacklivesmatter crisis in the US, we shouldn't ignore our own history.

You may republish this article online or in print under our Creative Commons licence. You may not edit or shorten the text, you must attribute the article to Monash Lens, and you must include the author’s name in your republication.

If you have any questions, please email [email protected]

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14 influential essays from Black writers on America's problems with race

• Business leaders are calling for people to reflect on civil rights this Martin Luther King Jr. Day.
• Black literary experts shared their top nonfiction essay and article picks on race. 
• The list includes "A Report from Occupied Territory" by James Baldwin.

For many, Martin Luther King Jr. Day is a time of reflection on the life of one of the nation's most prominent civil rights leaders. It's also an important time for people who support racial justice to educate themselves on the experiences of Black people in America. 

Business leaders like TIAA CEO Thasunda Duckett Brown and others are encouraging people to reflect on King's life's work, and one way to do that is to read his essays and the work of others dedicated to the same mission he had: racial equity. 

Insider asked Black literary and historical experts to share their favorite works of journalism on race by Black authors. Here are the top pieces they recommended everyone read to better understand the quest for Black liberation in America:

An earlier version of this article was published on June 14, 2020.

"Southern Horrors: Lynch Law in All Its Phases" and "The Red Record: Tabulated Statistics and Alleged Causes of Lynching in the United States" by Ida B. Wells

In 1892, investigative journalist, activist, and NAACP founding member Ida B. Wells began to publish her research on lynching in a pamphlet titled "Southern Horrors: Lynch Law in All Its Phases." Three years later, she followed up with more research and detail in "The Red Record." 

Shirley Moody-Turner, associate Professor of English and African American Studies at Penn State University recommended everyone read these two texts, saying they hold "many parallels to our own moment."  

"In these two pamphlets, Wells exposes the pervasive use of lynching and white mob violence against African American men and women. She discredits the myths used by white mobs to justify the killing of African Americans and exposes Northern and international audiences to the growing racial violence and terror perpetrated against Black people in the South in the years following the Civil War," Moody-Turner told Business Insider. 

Read  "Southern Horrors" here and "The Red Record" here >>

"On Juneteenth" by Annette Gordon-Reed

In this collection of essays, Pulitzer Prize-winning author Annette Gordon-Reed combines memoir and history to help readers understand the complexities out of which Juneteenth was born. She also argues how racial and ethnic hierarchies remain in society today, said Moody-Turner. 

"Gordon-Reed invites readers to see Juneteenth as a time to grapple with the complexities of race and enslavement in the US, to re-think our origin stories about race and slavery's central role in the formation of both Texas and the US, and to consider how, as Gordon-Reed so eloquently puts it, 'echoes of the past remain, leaving their traces in the people and events of the present and future.'"

Purchase "On Juneteenth" here>>

"The Case for Reparations" by Ta-Nehisi Coates

Ta-Nehisi Coates, best-selling author and national correspondent for The Atlantic, made waves when he published his 2014 article "The Case for Reparations," in which he called for "collective introspection" on reparations for Black Americans subjected to centuries of racism and violence. 

"In his now famed essay for The Atlantic, journalist, author, and essayist, Ta-Nehisi Coates traces how slavery, segregation, and discriminatory racial policies underpin ongoing and systemic economic and racial disparities," Moody-Turner said. 

"Coates provides deep historical context punctuated by individual and collective stories that compel us to reconsider the case for reparations," she added.  

Read it here>>

"The Idea of America" by Nikole Hannah-Jones and the "1619 Project" by The New York Times

In "The Idea of America," Pulitzer Prize-winning investigative journalist Nikole Hannah-Jones traces America's history from 1619 onward, the year slavery began in the US. She explores how the history of slavery is inseparable from the rise of America's democracy in her essay that's part of The New York Times' larger "1619 Project," which is the outlet's ongoing project created in 2019 to re-examine the impact of slavery in the US. 

"In her unflinching look at the legacy of slavery and the underside of American democracy and capitalism, Hannah-Jones asks, 'what if America understood, finally, in this 400th year, that we [Black Americans] have never been the problem but the solution,'" said Moody-Turner, who recommended readers read the whole "1619 Project" as well. 

Read "The Idea of America" here and the rest of the "1619 Project here>>

"Many Thousands Gone" by James Baldwin

In "Many Thousands Gone," James Arthur Baldwin, American novelist, playwright, essayist, poet, and activist lays out how white America is not ready to fully recognize Black people as people. It's a must read, according to Jimmy Worthy II, assistant professor of English at The University of Massachusetts, Amherst.

"Baldwin's essay reminds us that in America, the very idea of Black persons conjures an amalgamation of specters, fears, threats, anxieties, guilts, and memories that must be extinguished as part of the labor to forget histories deemed too uncomfortable to remember," Worthy said.

"Letter from a Birmingham Jail" by Martin Luther King Jr.

On April 13 1963, Martin Luther King Jr. and other Civil Rights activists were arrested after peaceful protest in Birmingham, Alabama. In jail, King penned an open letter about how people have a moral obligation to break unjust laws rather than waiting patiently for legal change. In his essay, he expresses criticism and disappointment in white moderates and white churches, something that's not often focused on in history textbooks, Worthy said.

"King revises the perception of white racists devoted to a vehement status quo to include white moderates whose theories of inevitable racial equality and silence pertaining to racial injustice prolong discriminatory practices," Worthy said. 

"The Transformation of Silence into Language and Action" by Audre Lorde

Audre Lorde, African American writer, feminist, womanist, librarian, and civil rights activist asks readers to not be silent on important issues. This short, rousing read is crucial for everyone according to Thomonique Moore, a 2016 graduate of Howard University, founder of Books&Shit book club, and an incoming Masters' candidate at Columbia University's Teacher's College. 

"In this essay, Lorde explains to readers the importance of overcoming our fears and speaking out about the injustices that are plaguing us and the people around us. She challenges us to not live our lives in silence, or we risk never changing the things around us," Moore said.  Read it here>>

"The First White President" by Ta-Nehisi Coates

This essay from the award-winning journalist's book " We Were Eight Years in Power ," details how Trump, during his presidency, employed the notion of whiteness and white supremacy to pick apart the legacy of the nation's first Black president, Barack Obama.

Moore said it was crucial reading to understand the current political environment we're in. 

"Just Walk on By" by Brent Staples

In this essay, Brent Staples, author and Pulitzer Prize-winning editorial writer for The New York Times, hones in on the experience of racism against Black people in public spaces, especially on the role of white women in contributing to the view that Black men are threatening figures.  

For Crystal M. Fleming, associate professor of sociology and Africana Studies at SUNY Stony Brook, his essay is especially relevant right now. 

"We see the relevance of his critique in the recent incident in New York City, wherein a white woman named Amy Cooper infamously called the police and lied, claiming that a Black man — Christian Cooper — threatened her life in Central Park. Although the experience that Staples describes took place decades ago, the social dynamics have largely remained the same," Fleming told Insider. 

"I Was Pregnant and in Crisis. All the Doctors and Nurses Saw Was an Incompetent Black Woman" by Tressie McMillan Cottom

Tressie McMillan Cottom is an author, associate professor of sociology at Virginia Commonwealth University and a faculty affiliate at Harvard University's Berkman Klein Center for Internet and Society. In this essay, Cottom shares her gut-wrenching experience of racism within the healthcare system. 

Fleming called this piece an "excellent primer on intersectionality" between racism and sexism, calling Cottom one of the most influential sociologists and writers in the US today.  Read it here>>

"A Report from Occupied Territory" by James Baldwin

Baldwin's "A Report from Occupied Territory" was originally published in The Nation in 1966. It takes a hard look at violence against Black people in the US, specifically police brutality. 

"Baldwin's work remains essential to understanding the depth and breadth of anti-black racism in our society. This essay — which touches on issues of racialized violence, policing and the role of the law in reproducing inequality — is an absolute must-read for anyone who wants to understand just how much has not changed with regard to police violence and anti-Black racism in our country," Fleming told Insider.  Read it here>>

"I'm From Philly. 30 Years Later, I'm Still Trying To Make Sense Of The MOVE Bombing" by Gene Demby

On May 13, 1985, a police helicopter dropped a bomb on the MOVE compound in Philadelphia, which housed members of the MOVE, a black liberation group founded in 1972 in Philadelphia, Pennsylvania. Eleven people, including five children, died in the airstrike. In this essay, Gene Demby, co-host and correspondent for NPR's Code Switch team, tries to wrap his head around the shocking instance of police violence against Black people. 

"I would argue that the fact that police were authorized to literally bomb Black citizens in their own homes, in their own country, is directly relevant to current conversations about militarized police and the growing movement to defund and abolish policing," Fleming said.  Read it here>>

When you buy through our links, Insider may earn an affiliate commission. Learn more .

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  The Heart of the Uprising in Minneapolis , by Luke Mogelson.  New Yorker , June 15, 2020.

A look at how the response to the murder of George Floyd is connected to the history and future of the black community in Minneapolis.

1619 Project , New York Times 2019. 

A series of essays that examine the ongoing legacy of slavery from economics to health care to politics.

Making Black Lives Matter in the Mall of America , by Erik Forman.  New Inquiry , June 3, 2016.

A look at how race and labor intersect with modern commerce.

The Case for Reparations , by Ta-Nehesi Coates.  The Atlantic , June 2014.

How the historic debts from slavery, Jim Crow laws, housing discrimination and unequal pay must be redressed. 

How to Cool It , by James Baldwin.  Esquire , July 1968. 

A classic essay that, sadly, could have been written about current circumstances – racism, police brutality, and unequal opportunities for Black America. 

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Racism Essay | Essay on Racism for Students and Children in English

February 14, 2024 by Prasanna

Racism Essay: Racism can be defined as the belief that individual races of people have distinctive cultural features that are determined by the hereditary factors and hence make some races inherently superior to the others. The idea that one race has natural superiority than the others created abusive behaviour towards the members of other races. Racism, like discrimination towards women, is a form of discrimination and prejudice.

You can also find more  Essay Writing  articles on events, persons, sports, technology and many more.

Long and Short Essays on Racism for Students and Kids in English

We are providing children and students with essay samples on an extended essay of 500 words and a short piece of 150 words on the topic “Racism” for reference.

Long Essay on Racism 500 Words in English

Long Essay on Racism is usually given to classes 7, 8, 9, and 10.

Racism is the illogical belief that a particular race has distinctive cultural traits endowed due to the genetic factors that make individual races inherently superior to the others and give them the right to exploit the inferior races. When we openly state the meaning of racism, we can see how inexplicable and unimaginable, such a thought is. But, racism is so deep-seated in our consciousness and subconsciousness that we have long bowed down to such infuriating ideals.

Such instances of subtle racism within a society are rampant and lead to inexcusable behaviour of people towards others. Such unjustifiable behaviour and actions are things like mental stress, social harassment, and even physical assaults. Since we have let racist comments and activities unnoticed, it is left untreated and leads to more division and anger between the two different people of different backgrounds. It is a never-ending, vicious cycle and a massive crisis in today’s world.

You can now access more Essay Writing on this topic and many more.

We should never judge others for the way they look for the way they speak. All people are born equal, and nothing can change that. Narrow-minded thoughts like racism should have extinguished with the increase in educated people and the intermixing of various races. Still, sadly, such behaviour is the blatant reality and shows no signs of toning down.

Racism makes people feel sorry for being born a certain way, of having a particular skin colour. Racism has no scientific explanation, and the racist people are entirely ignorant about the feelings of other human beings.

No one can choose to be black, white, dark, fair, or anything in particular. God has made us, and there is nothing that should make us feel guilty for that. It is ridiculous and inhumane to make fun of people due to their cultural background or colour of skin.

We keep talking about how modern society embraces diverse cultures and diverse people. We try to accomplish gigantic things like World Peace, eradicate hunger and poverty, but we are not ready to unite to make such changes happen.

Racism is a barrier between the social advancement of our society. It is impossible to achieve something great with such narrow-minded and exclusive ideals. It is a delicate topic and requires people to have an open mind and embrace the changes.

It is possible to eradicate racism in our society if we are more open about such sensitive topics and give simple matters like this a thought. Most of us are way too self-centred to think about such obstacles. It is so commonplace a behaviour that we forget its adverse effects. It is high time we made a change.

Since racism is such a deep-seated belief, we will need some time to change. But, we can achieve anything if we put our mind to it. We do not need racism to divide us. People should acknowledge the fact that to achieve anything significant. We need to let go of narrow-minded beliefs. Only then can we advance as a society of the world.

Short Essay on Racism 150 Words in English

Short Essay on Racism is usually given to classes 1, 2, 3, 4, 5, and 6.

Racism is the prejudiced belief of people that a particular race is superior to others. The idea has resulted from years of neglection and oppression on some races for their traits and skin colour. Racism is a critical social barrier, which prevents our society from advancing.

Racism is a type of discrimination which makes the recipient feel bad about where they were born and how they look. It is an unscientific method of judging people.

Racism is so deep-seated in our culture that we think it to be the norm. The need to eradicate racism has come to highlight after a series of violent activities against people for their race.

We, as a society, need to let go of this narrow-minded thought that some people are inferior to others only because of what their skin colour is. Racism can only be removed by spreading awareness and correcting people when they make a racist comment. Together, we can fight against racism. Let us unite and eradicate racism once and for all.

10 Lines on Racism Essay in English

1. Racism is the wrong belief that some people are better and superior to others due to their genetic trait corresponding to their skin colour and race. 2. It refers to the thought that inherent physical appearance has a link with personality and intelligence. 3. Many corrupt people use racism as an excuse to justify horrific behaviour towards others. 4. The beginning of racism is somewhat unclear but might have originated when migration began. 5. People think that passing casual comments that link people’s work with their ethnicity is a joke. 6. Racism comes in several forms like symbolic, ideological, structural, interactional, etc. 7. Ideas and assumptions about racial categories dictate the behaviour of some people towards others. 8. Racism is a baseless and unscientific method of judging people. 9. Racism is a discriminatory process of thinking which is unacceptable. 10. We must correct people and not let casual racist comments pass when we hear them.

FAQ’s on Racism Essay

Question 1. What is racism?

Answer: Racism is hate towards people simply because of their differences. It is the enemy of freedom and should be washed away from society. Racism continues to grow alongside the technological advancements and education.

Question 2. Why do people pass racist comments?

Answer: Many people are unaware of their discriminatory behaviour towards their neighbours or peers due to apparent differences in their race. We have become so used to facing racism that we deem it as normal behaviour and let go of it.

Question 3. Why should we try to wipe out racism?

Answer: Racism is the barrier between the modernization of our society. There is no place for such unjustifiable behaviour in our community.

Question 4. What are the types of racism?

Answer: There are seven forms of racism. Some of them are symbolic, ideological, discursive, interactional, institutional, structural, and systemic racism.

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‘Ethnographic Tableau. Specimens of Various Races of Mankind’ from Indigenous Races of the Earth (1857), edited by Josiah Clark Nott. Courtesy Wikipedia

Baffled by human diversity

Confused 17th-century europeans argued that human groups were separately created, a precursor to racist thought today.

by Jacob Zellmer   + BIO

Imagine for a moment that tomorrow we find humans on another planet. It’s an unlikely scenario to be sure, but you can imagine the theories that people might venture to explain their existence. They might propose that humans on this other planet descended from ancient earthlings who in prehistoric times had the technology to travel there. Or that humans on both planets were planted there by aliens. Or that conditions on the other planet are so similar to those found on Earth that humans evolved on both planets simultaneously. Then again, perhaps God created humans on both planets.

A very similar problem confronted the European mind in the modern period (though the analogy is not perfect). As Europeans embarked on great voyages of discovery from the 15th through to the 19th centuries, they were at a loss to explain how the native peoples they encountered in distant lands actually got there. Europeans generally assumed that all people descended from Adam and Eve – a view called monogenism – and so it was unclear how native humans came to exist in ‘New Worlds’ oceans apart from the original Garden of Eden. What is more, non-Europeans looked and acted differently. Before Charles Darwin, and for some time after him, there was no generally accepted explanation of these physical and cultural differences.

The challenge for early moderns, then, was to find a plausible explanation for how physical differences between humans arose if all humans on Earth descended from Adam and Eve. Some thinkers, such as the German naturalist Johann Friedrich Blumenbach (1752-1840), thought that human diversity arose through ‘degeneration’ from the original humans, where degeneration is caused by environmental features such as what your ancestors ate or the climate they inhabited.

Adam and Eve in the Garden of Eden ( c 1640) by Jan Brueghel the Younger. Courtesy the Ambrosiana Library , Milan

A more radical way to explain human diversity involved accepting polygenism – the view that God originally created multiple first human mating pairs besides Adam and Eve. In the hypothetical scenario above, polygenism is akin to thinking that God created humans on both planets. As it happens, many influential 19th-century scientists in the United States were polygenists, turning to the theory as a means of explaining human racial differences – differences that were front and centre in American life. Proponents of polygenism argued that racial differences were fixed, some of them recruiting the theory to justify enslaving peoples whom God had made ‘lesser’.

Scientists like Samuel George Morton (1799-1851), who has been called the father of American anthropology, and the Swiss-born biologist and geologist Louis Agassiz (1807-73), a professor at Harvard, used polygenism as a purportedly scientific tool to help explain racial difference. Agassiz claimed that ‘the differences existing between the races of men are of the same kind as the differences observed between the different families, genera, and species of monkeys or other animals …’ On this view, different races have different physical attributes that correspond to intellectual and moral characteristics (that is, normative properties). Hence, for Agassiz there is a hierarchy of races, with whites superior to all others. Agassiz’s view that racial differences were built into the fabric of nature by God carried weight with the scientific establishment, and convinced many Harvard graduates that intelligence and moral goodness were racially determined.

Agassiz and others used polygenism to boost scientific support for slavery, to the extent that, as the anthropologist Charles Loring Brace points out in ‘Race’ is a Four-Letter Word (2004), their advocacy became a contributing factor to the American Civil War. Since polygenists understood races as different species , many, like Josiah Nott, a follower of Morton, believed inter-racial reproduction would yield less fertile offspring, just as breeding between horses and donkeys leads to mostly infertile mules. Nott’s article in The Boston Medical and Surgical Journal bore the telling title: ‘The Mulatto a Hybrid – Probable Extermination of the Two Races if Whites and Blacks are Allowed to Intermarry’ (1843). Such belief in a fundamental distinction between the races underscored anti-miscegenation laws that were widespread in the US. In 1869, the Georgia Supreme Court wrote:

The amalgamation of the races is not only unnatural, but is always productive of deplorable results. Our daily observation shows us, that the off-spring of these unnatural connections are generally sickly and effeminate, and that they are inferior in physical development and strength, to the full-blood of either race.

Polygenic ideas with a distinctly racist cast persisted through the 20th century, with figures like Carleton Coon, a professor both at the University of Pennsylvania and at Harvard, arguing in his influential The Origin of Races (1962) that the races evolved into Homo sapiens at different times. He maintained that the white race was more advanced on account of having evolved into H sapiens first. All in all, polygenism has been hugely influential in American scientific racism and its fallout. Indeed, you cannot fully understand American racism without understanding polygenism and its history. So how did polygenism first gain traction? And how did it become a mainstream view among the American scientific establishment?

T he racial science of the 19th century had deeper origins in the 17th century that are mostly unknown today. In fact, polygenism was one of the more controversial ideas of the 17th century. It appealed to early modern European thinkers because it helped explain the existence of Indigenous peoples in far-flung lands, which monogenesis struggled to encompass. To help fend off polygenism, the Dutch humanist philosopher and monogenist Hugo Grotius proposed in 1642 that Native Americans were descendants of Norwegians who had moved to Iceland, then to Greenland, and then to North America. Later adherents of monogenism include Immanuel Kant, Blumenbach and Darwin.

The first intellectual to substantially defend polygenism was the French lawyer and theologian Isaac de La Peyrère (1596-1676). He published two works in 1655 – Men Before Adam and Theological Systeme upon the Presupposition, That Men Were Before Adam – that sparked immediate public fascination. La Peyrère recognised that Genesis contains two creation accounts in the first two chapters, and cited this as evidence that the Bible itself teaches that God created ‘pre-Adamites’ who were distributed throughout Earth (according to Genesis 1) before creating Adam and Eve. Through creative interpretation of Genesis 1, La Peyrère argued that all plants and wildlife were created for humans; and on this basis, he concluded that wherever plants and livestock were created, so humans were created as well. In La Peyrère’s scheme of prehistory, not only were pre-Adamite humans created before Adam, they were also distributed as mating pairs throughout the world. Looking elsewhere to support polygenism, La Peyrère noted that, after Cain is cast out of Eden for killing Abel, he says: ‘Whosoever finds me, shall slay me,’ which suggests that other people already existed. Cain is also said to have had a wife, despite Adam and Eve not having had a daughter. One of La Peyrère’s lasting contributions was his insistence that Adam and Eve are not the first human beings.

La Peyrère’s interpretation reduced Genesis from a global history of humanity to a history of the Jewish people

La Peyrère further drew on a passage from Paul’s letter to the Romans, which suggests that sin in the world predates Adam and Eve. La Peyrère takes this to mean there must have been sinners, and therefore people, before Adam. By way of dispatching the Biblical claim that ‘God made all mankind of one blood’ – some ancient variations say ‘from one ancestor’ – La Peyrère reads it as saying that all humans are children of God and not descendants of Adam.

As well as accounting for Indigenous peoples, La Peyrère was concerned to reconcile Christianity with those non-Biblical histories that appeared to conflict with the timeline of Genesis. The predominant view in the 17th century, based on a literal reading of Genesis, was that the creation of the world occurred at roughly 2348 BCE, making Earth only about 4,000 years old, while Chaldean and Egyptian creation accounts cite the creation of humans much farther back. Where most Europeans would have rejected non-Biblical creation stories, La Peyrère argued that they are in fact consistent with Genesis, because Genesis does not account for all human origins. La Peyrère’s interpretation thus reduced Genesis from a global history of humanity to a history of, primarily, the Jewish people. Genesis primarily concerns the creation of Adam and Eve, despite offering clues about the creation of other humans – its two creation accounts; the claims about Cain. For the beginnings of non-Jewish peoples, La Peyrère looked to Babylonian, Egyptian, Chinese and American creation narratives.

To La Peyrère’s critics, his attempts to reconcile faith and reason looked revisionary and heretical. Dozens of books were quickly written to rebut him. According to the historian of philosophy Richard Popkin writing in 1987, polygenism was the most energetically refuted idea of the 17th century – indeed, under sustained assault, La Peyrère was eventually forced by the Catholic Church to recant his views.

Although polygenism offered a Biblical explanation of human diversity, it challenged the fundamental unity of humanity. La Peyrère went beyond explaining why Indigenous peoples existed in far-off lands to theorise ontological differences in ‘genus’ and ‘species’ between pre-Adamites, whom he also called the ‘Gentiles’, and Adamites, whom he called the ‘Jews’. As he put it: ‘not onely by kindred, and exposition of kindred did God distinguish the Jews from the Gentiles but would have them different in the species it self.’ In La Peyrère’s usage, a ‘genus’ distinction denotes a difference in family lineage. Pre-Adamites and Adamites are different in genus because they issue from different original ancestors. Given that pre-Adamites descend from ‘innumerable fathers’, there are also genus distinctions within the pre-Adamites.

A ‘species’ distinction is a bit more complicated. It is here that the notion of hierarchy comes into La Peyrère’s account, making it a progenitor of racialism in later polygenetic theories. According to La Peyrère, a species distinction amounts to a difference in the form or essence of a human, which arises in part from the mode of creation and material composition of each type of human. In a rather creative reading of Genesis, La Peyrère claims that the Adamites were made by God through a unique mode of creation – God used his hands to form Adam – whereas the early humans who preceded Adamites were made with God’s ‘word’ – God spoke them into existence – just as all other creation was made. In other words, the two species were made through different modes of creation, and the mode used to create the pre-Adamites was not unique to them. Adamites are not just uniquely made, according to La Peyrère, they are also made of a superior, more refined material than the primal matter from which pre-Adamites are composed. Though the material used to make both species is faulty, the primitive matter of pre-Adamites is more faulty. The mode of creation and material inferiority of pre-Adamites is evidence to La Peyrère that they have a form that ranks below Adamites but above nonhuman creatures.

La Peyrère did not have the broad conception of the human species that we have today, based on later archaeological findings that offer evidence of hominin species besides Homo sapiens , such as H erectus or H habilis. But he did have a concept of hierarchy. Pre-Adamites, he argued, are made in the internal image of God, while Adamites are made in the external image of God. As a result of this superiority, the Adamite people have ‘a lesse corrupt nature’ and are less prone to sin than pre-Adamites. In contrast, the essence of pre-Adamite people is less perfect, giving them a greater disposition for vice. From the essence of each species stems their normative properties.

Though hierarchical, La Peyrère’s understanding of a species doesn’t equate with our conception of race in the modern sense because his grouping of human species is not based on phenotypic features like skin colour. But should we view his account of human difference as racialist (that is, racist) nonetheless? Racialism is the view that human groups possess an underlying biological essence, expressed both in the distinctive physical features and normative properties of that group, such as their intelligence or moral goodness. Racialism also ranks races as inferior or superior based on their normative features. Most scholars would say that polygenism is racialist in its later 18th- and 19th-century forms, but not in La Peyrère’s system. In my view , however, the species distinction that La Peyrère elaborates is hierarchical and embodies many of racialism’s features: it is biological in its concern with the material of human bodies, and essentialist because it proposes unalterable underlying group essences, then assigns normative properties based on those underlying essences.

Blumenbach suggested degeneration from whiteness was caused by external factors such as climate

Because La Peyrère’s polygenism does not distinguish between human species on the basis of phenotypic features, his view is what I’d call ‘proto-racialist’. He adopts all the features of racialism except for this notion that biological human essences are expressed in phenotypical features, like skin colour. The French physician François Bernier is often credited with being the first thinker to categorise humans into modern races, leaning on features, such as skin colour, that correlate with geographical locations. But Bernier published his views in his essay ‘A New Division of the Earth’ (1684), 29 years after La Peyrère published his Theological Systeme .

Picking up on Bernier’s distinction, the Swedish biologist Carl Linnaeus (1707-78) classified human beings into four groups: Homo sapiens europaeus (Europeans), H sapiens asiaticus (Asians), H sapiens americanus (Americans), and H sapiens afer (Africans). Linnaeus began the tradition of classifying organisms by generic ( genus ) and specific ( species ) names. In the late 18th century, Blumenbach adopted Linnaeus’s classification, but split the Asian variety into Mongolian and Malay for a total of five groups. One of Blumenbach’s enduring contributions is his use of the term ‘Caucasian’ to refer to people of European descent. For him, races emerged via a process of ‘degeneration’ from the original humans, Adam and Eve, who were from the Caucasus region east of the Black Sea. Blumenbach suggested that degeneration from whiteness was caused by external factors such as climate or nutrition. On this account, human racial categories are changeable because they are prone to external influence and ‘differ from each other in degree’.

Contra Blumenbach, polygenists generally understood human types and their associated normative properties to be unalterable . This fixity of normative properties could be co-opted into supporting social institutions of subjugation. As early as 1680, the Anglican colonial writer Morgan Godwyn noted in his book The Negro’s and Indians Advocate that polygenism was being used to argue that some groups of people were inferior to others, and to justify slavery. From its birth in the 17th century, La Peyrère’s polygenism was gradually unmoored from a distinction between pre-Adamite and Adamite species, and reframed to support the separate origins of the five or so races that thinkers like Bernier and Blumenbach theorised. Though already essentialist in La Peyrère’s system – since it proposed unalterable group characteristics – polygenism became a way to essentialise phenotypic differences between human groups, as expressions of underlying human essences fixed since the creation of the world.

O ne of the most important figures in American anthropology in the 19th century was Samuel George Morton. He adopted Blumenbach’s five varieties of humans and explicitly labelled them ‘races’. However, as a young-Earth creationist who believed our planet to be roughly 4,000 years old, he did not adopt Blumenbach’s (and others’) ideas about degeneration. On such a short timescale, Morton thought, degeneration could not have produced the diversity among humans we see today. Instead, he drew on polygenism to claim that human races were ‘ primeval diversities among men’ that began at creation.

Morton went further than Blumenbach in ascribing essential natures to different races. He used skull measurements to argue for fundamental biological divergence. By filling skulls with gunpowder to measure their volume and using numerous other measurements, Morton argued that races can be empirically classified into 22 ‘families’ distributed across the five races. Morton’s followers, such as George Gliddon and Josiah Nott, took skull measurements as proof that Black and white people had different original ancestors, and that Black people did not descend from Adam and Eve. For Nott, the races were separate species ‘marked by peculiarities of structure, which have always been constant and undeviating.’ Among those peculiarities, the supposedly larger skull size of whites argued for their normative superiority, while the smaller cranial volume in Africans meant that ‘the intellectual portion of the brain is defective’.

Agassiz claimed there are no passages in the Bible asserting that Adam and Eve were the first humans

Some 19th-century American thinkers explicitly cite La Peyrère. A summary of his thinking by a so-called ‘Philalethes’ appears in The Anthropological Review in 1864:

After two centuries of neglect and oblivion, the name of Isaac de La Peyrère is once more received and honoured, as that of the first scholar who broke through the meshes of groundless traditional prejudice, and proved that even in Scripture there are no decisive evidences of man’s descent from a single pair; nay more, that there are distinct indications of non-Adamite races.

Nathaniel Langdon Frothingham, a Unitarian minister and fellow of the American Academy of Arts and Sciences, suggested a comparison between La Peyrère and Galileo in 1851 – both were intellectual heroes persecuted by the Church. However, there were significant methodological differences between the Anglo-American scientists and their 17th-century predecessor: 19th-century anthropologists were ostensibly concerned with empirical evidence, whereas La Peyrère primarily drew on Biblical support. But since La Peyrère’s theology was largely perceived as heretical, it would have disinclined the orthodox in Christian America.

However, figures like Nott and Agassiz did enter the fray of Biblical interpretation. Nott questioned the historical accuracy of Genesis. And Agassiz claimed that there are no passages in the Hebrew Bible asserting that Adam and Eve were the first humans. Agassiz also took an interpretive line that echoed La Peyrère’s. Despite advocating for a hierarchy of human races, he wrote that each race is ‘equal before God’ and he embraced different races as ‘brethren in humanity’. La Peyrère had likewise maintained that all humans are children of God, even while claiming that different species of humans are made in different images of God.

In sum, La Peyrère provided a polygenetic framework that was renovated and defended on purportedly scientific grounds in the 19th century. Thinkers like Morton, Gliddon, Nott and Agassiz all reframed polygenism in essentialist terms, differentiating the races by phenotypic features, such as skin colour and skull size. In their view, polygenic theories explained normative properties, not least moral disposition and intelligence. Polygenism thus took on an explicitly racialist tone that leant itself to political factions keen to defend white supremacy, the subjugation of native Americans, and the enslavement of Black people.

T hinkers like Morton, Gliddon, Nott and Agassiz exerted an enormous influence on American attitudes to race. As Brace points out: ‘The concept of “race” that is now generally accepted throughout the world is the direct legacy of the polygenist winners of the debate that ran throughout the first half of the 19th century.’ Polygenism gives a clear explanation for why biological races are as essential as they are and unalterable : to wit, the races of humans were created by God as such and therefore have stable physical differences that correlate with normative properties. Polygenism allows for an especially essentialist notion of race. This essentialism was present in La Peyrère’s polygenism, so it’s puzzling that the respected historian of philosophy Richard Popkin saw his polygenism as ‘benign’.

As Darwin’s explanation of human diversity via natural selection emerged as a serious competitor to polygenism, the multiple-origin theory of humankind began to wane among scientists. The theory of evolution, paired with new evidence for a much older Earth, explained how a fully diverse human population could stem from a common ancestor, as monogenism claimed. Although polygenism fell out of favour, scientific racism did not. It adapted to take on new forms, including evolutionary forms. Coon, for example, combined evolution with a semblance of polygenism in The Origin of Races , as we saw. Carleton Putnam, a graduate of Princeton and Columbia (and Coon’s cousin), drew on Coon’s work in his own Race and Reason: A Yankee View (1961) to argue for white supremacy and segregation. That very year, Louisiana’s Board of Education made Race and Reason required reading for all high-school students in the state. David Duke, the notorious white supremacist and grand wizard of the Ku Klux Klan, credited Race and Reason with beginning his ‘enlightenment’.

The scientific and philosophical communities are in broad agreement that there are no racialist races

Naturally, there were vocal critics of polygenism. The German naturalist Alexander von Humboldt (1769-1859), for example, rejected Morton’s conclusions and advocated racial equality. In response to Putnam and Louisiana, the American Association of Physical Anthropologists passed a resolution in 1962, saying:

We … deplore the misuse of science to advocate racism. We condemn such writings as Race and Reason that urge the denial of basic rights to human beings. We sympathize with those of our fellow teachers who have been forced by misguided officials to teach race concepts that have no scientific foundation, and we affirm, as we have in the past, that there is nothing in science that justifies the denial of opportunities or rights to any group by virtue of race.

The Columbia school of anthropology in New York, led by Franz Boas and his student Margaret Mead, was transformational in moving anthropology away from scientific racism in the early 20th century. Boas argued that human behavioural differences are a matter of social factors rather than innate biological differences; the diversity we find within our species is better explained without polygenism and its offshoots.

Today, all modern humans are recognised as belonging to one species, of the genus Homo . The 19th-century discovery of other hominin species, like H neanderthalensis and H erectus , has highlighted H sapiens ’ own commonalities as a species. However, there is ongoing disagreement about exactly what a species is and what a race is. That said, the scientific and philosophical communities are in broad agreement that there are no racialist races, which is the pernicious conception of race; there are no biological race essences that underlie normative properties like intelligence and moral character. And, of course, there is no hierarchy of human races fixed by God from creation.

The statue of Louis Agassiz that fell during the 1906 San Francisco earthquake. Courtesy Wikipedia

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Hear Something, Say Something: Navigating The World Of Racial Awkwardness

Listen to this week's episode.

We've all been there — having fun relaxing with friends and family, when someone says something a little racially off. Sometimes it's subtle, like the friend who calls Thai food "exotic." Other times it's more overt, like that in-law who's always going on about "the illegals."

In any case, it can be hard to know how to respond. Even the most level-headed among us have faltered trying to navigate the fraught world of racial awkwardness.

So what exactly do you do? We delve into the issue on this week's episode of the Code Switch podcast, featuring writer Nicole Chung and Code Switch's Shereen Marisol Meraji, Gene Demby and Karen Grigsby Bates.

We also asked some folks to write about what runs through their minds during these tense moments, and how they've responded (or not). Their reactions ran the gamut from righteous indignation to total passivity, but in the wake of these uncomfortable comments, everyone seemed to walk away wishing they'd done something else.

Aaron E. Sanchez

It was the first time my dad visited me at college, and he had just dropped me off at my dorm. My suitemate walked in and sneered.

"Was that your dad?" he asked. "He looks sooo Mexican."

Aaron E. Sanchez is a Texas-based writer who focuses on issues of race, politics and popular culture from a Latino perspective. Courtesy of Aaron Sanchez hide caption

He kept laughing about it as he left my room.

I was caught off-guard. Instantly, I grew self-conscious, not because I was ashamed of my father, but because my respectability politics ran deep. My appearance was supposed to be impeccable and my manners unimpeachable to protect against stereotypes and slights. I felt exposed.

To be sure, when my dad walked into restaurants and stores, people almost always spoke to him in Spanish. He didn't mind. The fluidity of his bilingualism rarely failed him. He was unassuming. He wore his working-class past on his frame and in his actions. He enjoyed hard work and appreciated it in others. Yet others mistook him for something altogether different.

People regularly confused his humility for servility. He was mistaken for a landscape worker, a janitor, and once he sat next to a gentleman on a plane who kept referring to him as a "wetback." He was a poor Mexican-American kid who grew up in the Segundo Barrio of El Paso, Texas, for certain. But he was also an Air Force veteran who had served for 20 years. He was an electrical engineer, a proud father, an admirable storyteller, and a pretty decent fisherman.

I didn't respond to my suitemate. To him, my father was a funny caricature, a curio he could pick up, purchase and discard. And as much as it was hidden beneath my elite, liberal arts education, I was a novelty to him too, an even rarer one at that. Instead of a serape, I came wrapped in the trappings of middle-classness, a costume I was trying desperately to wear convincingly.

That night, I realized that no clothing or ill-fitting costume could cover us. Our bodies were incongruous to our surroundings. No matter how comfortable we were in our skins, our presence would make others uncomfortable.

Karen Good Marable

When the Q train pulled into the Cortelyou Road station, it was dark and I was tired. Another nine hours in New York City, working in the madness that is Midtown as a fact-checker at a fashion magazine. All day long, I researched and confirmed information relating to beauty, fashion and celebrity, and, at least once a day, suffered an editor who was openly annoyed that I'd discovered an error. Then, the crush of the rush-hour subway, and a dinner obligation I had to fulfill before heading home to my cat.

Karen Good Marable is a writer living in New York City. Her work has been featured in publications like The Undefeated and The New Yorker. Courtesy of Karen Good Marable hide caption

The train doors opened and I turned the corner to walk up the stairs. Coming down were two girls — free, white and in their 20s . They were dancing as they descended, complete with necks rolling, mouths pursed — a poor affectation of black girls — and rapping as they passed me:

Now I ain't sayin she a golddigger/But she ain't messin' with no broke niggas!

That last part — broke niggas — was actually less rap, more squeals that dissolved into giggles. These white girls were thrilled to say the word publicly — joyously, even — with the permission of Kanye West.

I stopped, turned around and stared at them. I envisioned kicking them both squarely in their backs. God didn't give me telekinetic powers for just this reason. I willed them to turn around and face me, but they did not dare. They bopped on down the stairs and onto the platform, not evening knowing the rest of the rhyme.

Listen: I'm a black woman from the South. I was born in the '70s and raised by parents — both educators — who marched for their civil rights. I never could get used to nigga being bandied about — not by the black kids and certainly not by white folks. I blamed the girls' parents for not taking over where common sense had clearly failed. Hell, even radio didn't play the nigga part.

I especially blamed Kanye West for not only making the damn song, but for having the nerve to make nigga a part of the damn hook.

Life in NYC is full of moments like this, where something happens and you wonder if you should speak up or stay silent (which can also feel like complicity). I am the type who will speak up . Boys (or men) cussing incessantly in my presence? Girls on the train cussing around my 70-year-old mama? C'mon, y'all. Do you see me? Do you hear yourselves? Please. Stop.

But on this day, I just didn't feel like running down the stairs to tap those girls on the shoulder and school them on what they damn well already knew. On this day, I just sighed a great sigh, walked up the stairs, past the turnstiles and into the night.

Robyn Henderson-Espinoza

When I was 5 or 6, my mother asked me a question: "Does anyone ever make fun of you for the color of your skin?"

This surprised me. I was born to a Mexican woman who had married an Anglo man, and I was fairly light-skinned compared to the earth-brown hue of my mother. When she asked me that question, I began to understand that I was different.

Robyn Henderson-Espinoza is a visiting assistant professor of ethics at the Pacific School of Religion in Berkeley, Calif. Courtesy of Robyn Henderson-Espinoza hide caption

Following my parents' divorce in the early 1980s, I spent a considerable amount of time with my father and my paternal grandparents. One day in May of 1989, I was sitting at my grandparents' dinner table in West Texas. I was 12. The adults were talking about the need for more laborers on my grandfather's farm, and my dad said this:

"Mexicans are lazy."

He called the undocumented workers he employed on his 40 acres "wetbacks." Again and again, I heard from him that Mexicans always had to be told what to do. He and friends would say this when I was within earshot. I felt uncomfortable. Why would my father say these things about people like me?

But I remained silent.

It haunts me that I didn't speak up. Not then. Not ever. I still hear his words, 10 years since he passed away, and wonder whether he thought I was a lazy Mexican, too. I wish I could have found the courage to tell him that Mexicans are some of the hardest-working people I know; that those brown bodies who worked on his property made his lifestyle possible.

As I grew in experience and understanding, I was able to find language that described what he was doing: stereotyping, undermining, demonizing. I found my voice in the academy and in the movement for black and brown lives.

Still, the silence haunts me.

Channing Kennedy

My 20s were defined in no small part by a friendship with a guy I never met. For years, over email and chat, we shared everything with each other, and we made great jokes. Those jokes — made for each other only — were a foundational part of our relationship and our identities. No matter what happened, we could make each other laugh.

Channing Kennedy is an Oakland-based writer, performer, media producer and racial equity trainer. Courtesy of Channing Kennedy hide caption

It helped, also, that we were slackers with spare time, but eventually we both found callings. I started working in the social justice sector, and he gained recognition in the field of indie comics. I was proud of my new job and approached it seriously, if not gracefully. Before I took the job, I was the type of white dude who'd make casually racist comments in front of people I considered friends. Now, I had laid a new foundation for myself and was ready to undo the harm I'd done pre-wokeness.

And I was proud of him, too, if cautious. The indie comics scene is full of bravely offensive work: the power fantasies of straight white men with grievances against their nonexistent censors, put on defiant display. But he was my friend, and he wouldn't fall for that.

One day he emailed me a rough script to get my feedback. At my desk, on a break from deleting racist, threatening Facebook comments directed at my co-workers, I opened it up for a change of pace.

I got none. His script was a top-tier, irredeemable power fantasy — sex trafficking, disability jokes, gendered violence, every scene's background packed with commentary-devoid, racist caricatures. It also had a pop culture gag on top, to guarantee clicks.

I asked him why he'd written it. He said it felt "important." I suggested he shelve it. He suggested that that would be a form of censorship. And I realized this: My dear friend had created a racist power fantasy about dismembering women, and he considered it bravely offensive.

I could have said that there was nothing brave about catering to the established tastes of other straight white comics dudes. I could have dropped any number of half-understood factoids about structural racism, the finishing move of the recently woke. I could have just said the jokes were weak.

Instead, I became cruel to him, with a dedication I'd previously reserved for myself.

Over months, I redirected every bit of our old creativity. I goaded him into arguments I knew would leave him shaken and unable to work. I positioned myself as a surrogate parent (so I could tell myself I was still a concerned ally) then laughed at him. I got him to escalate. And, privately, I told myself it was me who was under attack, the one with the grievance, and I cried about how my friend was betraying me.

I wanted to erase him (I realized years later) not because his script offended me, but because it made me laugh. It was full of the sense of humor we'd spent years on — not the jokes verbatim, but the pacing, structure, reveals, go-to gags. It had my DNA and it was funny. I thought I had become a monster-slayer, but this comic was a monster with my hands and mouth.

After years as the best of friends and as the bitterest of exes, we finally had a chance to meet in person. We were little more than acquaintances with sunk costs at that point, but we met anyway. Maybe we both wanted forgiveness, or an apology, or to see if we still had some jokes. Instead, I lectured him about electoral politics and race in a bar and never smiled.

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40+ Argumentative Essay Topics on Racism Worth Exploring

by  Antony W

April 21, 2023

The first step to write an essay on racism is to select the right topic to explore.

You then have to take a stance based on your research and use evidence to defend your position.

Even in a sensitive issue of racial discrimination, you have to consider the counterarguments highly likely to arise and address them accordingly. 

The goal of this list post is to give you some topic ideas that you can consider and explore.   We’ve put together 30+ topic ideas, so it should be easy to find an interesting issue to explore.

What is Racism?  

Racism is the conviction that we can credit capacities and qualities to individuals based on their race, color, ethnicity, or national origin. It can take the form of prejudice, hatred, and discrimination, and it can happen in any place and at any time.

Racism goes beyond the act of harassment and abuse. It stretches further to violence, intimidation, and exclusion from important group activities.

This act of judgment, prejudice, and discrimination easily reveal itself in the way we interact with people and our attitude towards them.

Some forms of racism , like looking at a person’s place of origin through a list of job applications, may not be obvious, but they play a part in preventing people or particular group from enjoying the dignity and equality of the benefits of life simply because they are different.

Argumentative Essay Topics on Racism  

• Is racism a type of mental illness in the modern society?
• Barrack Obama’s legacy hasn’t helped to improve the situation of racism in the United States of America
• The women’s movement of the 1960s did NOT unite black and white women
• Will racism eventually disappear on its own?
• Is there a cure for racism?
• There’s no sufficient evidence to prove that Mexicans are racists
• Is the difference in skin color the cause of racism in the western world?
• Racism isn’t in everyone’s heart
• Racism is a toxic global disease
• Will the human race ever overcome racial prejudice and discrimination?
• Can a racist be equally cruel?
• Should racism be a criminal offense punishable by death without the possibility of parole?
• Are racists more principled than those who are not?
• Can poor upbringing cause a person to become a racist?
• Is it a crime if you’re a racist?
• Can racism lead to another World War?
• The government can’t stop people from being racists
• Cultural diversity can cure racism
• All racists in the world have psychological problems and therefore need medical attention
• Can the government put effective measures in place to stop its citizens from promoting racism?
• Can a racist president rule a country better than a president who is not a racist?
• Should white and black people have equal rights?
• Can cultural diversity breed racism?
• Is racism a bigger threat to the human race?
• Racism is common among adults than it is among children
• Should white people enjoy more human rights than black people should?
• Is the disparity in the healthcare system a form of racial discrimination?
• Racial discrimination is a common thing in the United States of America
• Film industries should be regulated to help mitigate racism
• Disney movies should be banned for promoting racism
• Should schools teach students to stand against racism?
• Should parents punish their children for manifesting racist traits?
• Is racism the root of all evil?
• Can dialogue resolve the issue of racism?
• Is the seed of racism sown in our children during childhood?
• Do anti-racist movements help to unite people of different colors and race to fight racism?
• Do religious doctrines promote racism?
• There are no psychological health risks associated with racism
• Can movements such as Black Lives Matter stop racism in America?
• Do anti-racist movements help people to improve their self-esteem?
• Racism is against religious beliefs
• Can teaching children to treat each other equally help to promote an anti-racist world?

We understand that racism is such a controversial topic. However, it’s equally an interesting area to explore. If you wish to write an essay on racism but you have no idea where to start, you can pay for argumentative essay from Help for Assessment to do some custom writing for you.

If you hire Help for Assessment, our team will choose the most suitable topic based on your preference. In addition to conducting extensive research, we’ll choose a stance we can defend, and use strong evidence to demonstrate why your view on the subject is right. Get up to 15% discount here .

Is it Easy to Write an Argumentative Essay on Racism?

Racism is traumatic and a bad idea, and there must never be an excuse for it.

As controversial as the issue is, you can write an essay that explores this aspect and bring out a clear picture on why racism is such a bad idea altogether.

With that said, here’s a list of some argumentative essay topics on racism that you might want to consider for your next essay assignment.

How to Make Your Argumentative Essay on Racism Great 

The following are some useful writing tips that you can use to make your argumentative essay on racism stand out:

Examine the Historical Causes of Racism 

Try to dig deeper into the topic of racism by looking at historical causes of racial discrimination and prejudices.

Look at a number of credible sources to explore the connection between racism and salve trade, social developments, and politics.

Include these highlights in your essay to demonstrate that you researched widely on the topic before making your conclusion.

Demonstrate Critical Thinking 

Go the extra mile and talk about the things you believe people often leave out when writing argumentative essays on racism.

Consider why racial discrimination and prejudices are common in the society, their negative effects, and who benefits the most from racial policies.

Adding such information not only shows your instructor that you did your research but also understand the topic better.

Show the Relationship between Racism and Social Issues 

There’s no denying that racism has a strong connection with many types of social issues, including homophobia, slavery, and sexism.

Including these links, where necessary, and explaining them in details can make your essay more comprehensive and therefore worth reading.

related resources

• Argumentative Essay Topics on Medicine
• Argumentative Essay Topics About Animals
• Music Argumentative Essay Topics
• Social Media Argumentative Essay Topics
• Technology Argumentative Essay Topics

About the author 

Antony W is a professional writer and coach at Help for Assessment. He spends countless hours every day researching and writing great content filled with expert advice on how to write engaging essays, research papers, and assignments.

Project 2025 decried as racist. Some contributors have trail of racist writings, activity

They include richard hanania, whose pseudonymous writings for white supremacist sites were uncovered last year..

Former President Donald Trump has spent weeks distancing himself from Project 2025, a sprawling 900-plus page manifesto that seeks to create a blueprint for the next Trump presidency.

Billed as a vision built by conservatives for conservatives, the effort “dismantles the unaccountable Deep State, taking power away from Leftist elites and giving it back to the American people and duly-elected President,” according to its website.  

But for months commentators and academics have been sounding the alarm on Project 2025. The effort, they say, is a deeply racist endeavor that actually is aimed at dismantling many protections and aid programs for Americans of color.

“Really, it's kind of a white supremacist manifesto,” said Michael Harriot, a writer and historian who wrote an article earlier this month titled: “I read the entire Project 2025. Here are the top 10 ways it would harm Black America.”

And a closer look at the named contributors to Project 2025 adds to the concern: A USA TODAY analysis found at least five of them have a history of racist writing or statements, or white supremacist activity.

They include Richard Hanania, who for years wrote racist essays for white supremacist publications under a pseudonym until he was unmasked by a Huffington Post investigation last year. 

Failed Virginia GOP Senate candidate Corey Stewart, another named contributor, has long associated with white supremacists and calls himself a protector of America’s Confederate history tasked with “taking back our heritage.” 

One Project 2025 contributor wrote in his PhD dissertation that immigrants have lower IQs than white native citizens, leading to “underclass behavior.” Another dropped out of contention for a prestigious role at the Federal Reserve amid controversy over a racist joke about the Obamas. 

The presence of contributors to Project 2025 who have published racist or offensive tropes comes as no surprise to academics and commentators who have been sounding the alarm on the endeavor for months.

The plan calls for the abolition of diversity, equity and inclusion programs in the federal government. It would severely limit the mailing of abortion pills and disband the Department of Education. It would replace the Department of Homeland Security with a new, more powerful border and immigration enforcement agency to choke immigration . It would also curtail or disband programs that experts say greatly benefit communities of color, including the Food Stamp and Head Start programs. 

“Project 2025 is a plan about how to regulate and control people of color, including how they organize, work, play and live,” said Arjun Sethi, a civil rights lawyer and adjunct professor of law at Georgetown Law. “It seeks to regulate what they do with their bodies, how they advocate for their rights, and how they build family and community — all while disregarding the historical injustices and contemporary persecution they have experienced.”

What is Project 2025? Inside the conservative plan Trump claims to have 'no idea' about.

It’s not clear how much influence the contributors USA TODAY identified had on the creation of the Project 2025 manifesto. They are listed among scores of contributors to the document, and none would agree to an interview for this story.

But even among the broader collection of think tanks, nonprofits and pundits on the author list, others have past controversies on the issue of race. Seven of the organizations on Project 2025’s Advisory Board have been designated as extremist or hate groups by the Southern Poverty Law Center, according to a May report from Accountable.us, a nonpartisan organization that tracks interest groups in Washington, D.C. 

This proliferation of organizations and individuals with racist modus operandi is by design, not accident, Harriot said.

“One of the things that you see when you read Project 2025 is not just the racist dog whistles, but some ideas that were exactly lifted from some of the most extreme white supremacists ever,” Harriot said. 

After multiple requests from USA TODAY, the Heritage Foundation declined to address questions about the Project 2025 contributors and their past statements.

Project 2025 contributor wrote for white supremacist websites

Hanania is a right-wing author and pundit who has built a reputation among Republicans as an “anti-woke crusader.” 

Before he became a favorite of prominent conservatives – including Sen. JD Vance, R-Ohio, who is now Trump’s pick for vice president – Hanania was pushing a far more extreme version of his right-wing views.    

An investigation last year by the Huffington Post unmasked Hanania as having written under a pseudonym for websites connected to the “alt-right,” the white supremacist movement that flared up before and during the first Trump presidency.

In the early 2010s, writing under the pen name “Richard Hoste,” Hanania “identified himself as a ‘race realist.’” Huffington Post reported last August. “He expressed support for eugenics and the forced sterilization of ‘low IQ’ people, who he argued were most often Black. He opposed ‘miscegenation’ and ‘race-mixing.’ And once, while arguing that Black people cannot govern themselves, he cited the neo-Nazi author of ‘The Turner Diaries,’ the infamous novel that celebrates a future race war.”

Hanania acknowledged writing the posts under a pseudonym and, since then, has only partly renounced his past. Two days after the Huffington Post exposé, in a post on his website titled “Why I Used to Suck, and (Hopefully) No Longer Do,” Hanania wrote “When I was writing anonymously, there was no connection between the flesh and blood human being who would smile at a cashier or honk at someone in traffic, and the internet ‘personality’ who could just grow more rabid over time.”

Vance’s connection to Hanania was documented in a 2021 interview with conservative talk show host David Rubin — two years before Hanania began denouncing his racist past — when Vance described Hanania as a “friend” and a “really interesting thinker.”

Vance and Hanania have also interacted several times on X, formerly known as Twitter, liking and commenting on each other’s posts.

Richard Spencer, a white supremacist credited with creating the alt-right moniker, published several of Hanania’s articles on the website AlternativeRight.com, including one in which Hanania wrote “If the races are equal, why do whites always end up near the top and blacks at the bottom, everywhere and always?”  

In an interview this month, Spencer told USA TODAY that while Hanania may have moderated some of his views, “I think it’s very clear that Richard is a race realist and eugenicist.” The term eugenicist refers to proponents of eugenics, the belief that the genetic quality of the human race can be improved through certain practices — practices viewed by many as scientific racism.

Hanania did not respond to repeated requests for comment.

A Confederate cheerleader and promoting the ‘Great Replacement’ theory

In a 2017 speech at the “Old South Ball” in Danville, Va., Stewart, an attorney who would become the 2018 Republican candidate for the U.S. Senate, told the assembled crowd he was proud to stand next to a Confederate flag: 

“That flag is not about racism, folks, it’s not about hatred, it’s not about slavery, it is about our heritage,” Stewart said. At the same event, he called Virginia “the state of Robert E. Lee and Stonewall Jackson.”

According to a 2018 New York Times profile of Stewart, white supremacists volunteered on the then-Senate candidate’s campaign. “Several of his aides and advisers have used racist or anti-Muslim language, or maintained links to outspoken racists like Jason Kessler ” – who helped organize the white supremacist Unite The Right rally in Charlottesville, Virginia – the Times reported. 

Stewart did not respond to an email seeking comment. Kessler did not respond to a phone call.

At least three contributors to Project 2025 have supported the racist “Great Replacement” theory, which contends that powerful Democrats and leftists are conspiring to change the demographics of the United States by turning a blind eye to, or even encouraging, illegal immigration. 

Michael Anton, a former senior national security official in the Trump administration, wrote in a pseudonymous essay published in 2016 that “The ceaseless importation of Third World foreigners with no tradition of, taste for, or experience in liberty means that the electorate grows more left, more Democratic, less Republican, less republican, and less traditionally American with every cycle. As does, of course, the U.S. population.”     

Anton has also written several essays, including one for USA TODAY, arguing to end birthright citizenship. His arguments have been widely criticized as factually incorrect and misleading. In an opinion piece for the Washington Post, Tufts University politics professor Daniel Drezner called them “ very racist .”  

Anton did not respond to a request for comment.

Another contributor is Stephen Moore, who in 2019 withdrew his name for consideration for the Federal Reserve Board amid scrutiny for his misogynistic and racist jokes and commentary.

Moore, who had made a joke about Trump removing the Obamas from public housing when he took office, was widely mocked when he later tried to clear up the joke in a television interview. The fallout, combined with concerns about Moore’s history of writing articles viewed as disparaging toward women, led him to withdraw his name for consideration.   

Moore did not respond to a request for comment.

The 2009 PhD thesis of Project 2025 contributor Jason Richwine was titled, “ IQ and Immigration Policy .” The thesis includes statements such as: “No one knows whether Hispanics will ever reach IQ parity with whites, but the prediction that new Hispanic immigrants will have low-IQ children and grandchildren is difficult to argue against.”

Richwine resigned from his position at the Heritage Foundation in 2013 amid controversy over his research. He now works at  the Center For Immigration Studies. The paper, and Richwine’s defense of it, were widely decried as racist , bigoted and scientifically incorrect .   

It didn’t help Richwine that his thesis was uncovered in the midst of controversy over an immigration study he co-authored that was roundly criticized by liberals and conservatives alike.  

“Had he not just argued, in an extremely tendentious fashion, that Hispanic immigrants are, on the whole, parasites, he might have endured public criticism of his dissertation,” read an analysis in The Economist . “Had he not in his dissertation argued that Hispanic immigration ought to be limited on grounds of inferior Hispanic intelligence, he would have endured the firestorm over the risible Heritage immigration study.”

Richwine did not respond to a request for comment.

“The fact that they consulted individuals with such abhorrent views to develop this plan is further evidence of just how un-American these proposals are,” Tony Carrk, executive director of Accountable.us told USA TODAY. “The idea that the next conservative administration might replace 50,000 government experts with extremists like this should concern every American.”

Trump’s connections to Project 2025

At a campaign rally in Michigan earlier this month, Trump told the crowd that Project 2025 is “seriously extreme.”

“Some on the severe right, came up with this Project 25,” Trump said. “ I don’t even know, some of them I know who they are, but they’re very, very conservative. They’re sort of the opposite of the radical left.”

In a post on his social media platform Truth Social, Trump had previously distanced himself from the effort.

“I have no idea who is behind it,” he wrote on July 5. “I disagree with some of the things they’re saying, and some of the things they’re saying are absolutely ridiculous and abysmal.”

But reports show at least 31 of the 38 official authors and editors of Project 2025 have a connection to the former president and GOP presidential candidate. 

Vance, who Trump announced as his running mate earlier this month, also has connections to Project 2025. He wrote the foreword for a book being released later this year by Kevin Roberts, one of the manifesto's key architects.

“Never before has a figure with Roberts’s depth and stature within the American Right tried to articulate a genuinely new future for conservatism,” Vance wrote in a review of the book,  published on Amazon, which has since been removed.

Trump has pointed to his own policy manifesto – “ Agenda 47 ,” so named because the next U.S. president will be its 47th – as evidence that he doesn’t plan to use Project 2025 if he wins in November. Agenda 47 focuses on the same broad issues as Project 2025: Education, immigration and crime, and also tackles the LGBTQ+ community and welfare programs. 

The plans differ in some ways. Agenda 47 doesn’t mention abortion once, for example, while abortion is a focus of Project 2025, which calls on the FDA to reverse its approval of abortion drugs and severely limit the mailing of abortion pills. 

Harriot, the author who has closely studied the document, described Project 2025 as the “employee manual” for a future Trump administration. Agenda 47 is the public-facing statement of the former president’s political intentions, Harriot said, but Project 2025 is where the details are.

“There’s some cognitive dissonance,” Harriot said. “Trump doesn’t get elected by people who are just outwardly racist, and being associated with Project 2025 would dismantle his plausible deniability, because it's so blatantly racist.”  

UK riots latest: Thousands take part in anti-racism protests; petrol bomb thrown at mosque in 'racially motivated' incident

Police are on high alert this weekend amid concerns over more disorder breaking out as protests take place across the country. In Northern Ireland, police are investigating a "racially motivated" attack on a mosque.

Saturday 10 August 2024 23:00, UK

• Protesters gather outside Reform UK's London office
• Liverpool court hears how teenager stole £19,000 of vapes during riots
• Petrol bomb thrown at mosque in 'racially motivated' incident
• Impact of riots could be felt for years to come, warns justice secretary
• Tory councillor's wife remanded in custody over stirring up racial hatred online
• Listen: 'Unease and fear' - How Muslim communities feel about the riots
• Watch : Bodycam footage of Southport riot
• Watch : Pubgoers embrace Muslims 'defending their community'
• Analysis: The many reasons the far right stayed off streets
• Further reading : The men who've been jailed so far

That's all our coverage on this story for now. 

Thousands of anti-racism protesters have descended on cities across the country - outnumbering anti-immigration demonstrators for the fourth day in a row. 

Before we go, here's a recap of the main updates from the last 24 hours: 

• A court in Liverpool has heard how a 16-year-old stole £19,000 worth of vapes during riots in the city centre last week;
• A petrol bomb was thrown at a mosque in Northern Ireland in an incident described by police as racially motivated. The mosque in Newtownards, County Down, was attacked at around 1am, with graffiti sprayed on its front door;
• Lucy Connolly, the wife of a Tory councillor, has been remanded in custody ahead of a crown court appearance over publishing written material intended to stir up racial hatred;
• Justice Secretary Shabana Mahmood has warned the impact of the riots on the judicial system will be felt for years to come;
• The parents of six-year-old Bebe King, who was killed in the Southport stabbings, have paid tribute to their "precious daughter" and revealed her older sister saw the attack and escaped. 

Police have been granted enhanced stop and search powers in part of Yeovil tonight.

Avon and Somerset Police said the powers allow officers to search people who they consider "at risk of violence", without reasonable suspicion. 

The force said the technique has already resulted in arrests being made this evening. 

It comes after it reported a small number of people had gathered in the grounds of a church for a peaceful demonstration. 

Four men have been charged following the riots in Hartlepool and Middlesbrough last week. 

Cleveland Police said a 24-year-old man had been charged with burglary over the unrest in Middlesbrough last Sunday. 

Another 24 year-old was charged with violent disorder and a 27-year-old was charged with assault by beating of an emergency worker. 

A 19-year-old was charged with violent disorder in relation to the riots in Hartlepool on 31 July. 

All four men have been remanded in custody and are due to appear in court on Monday. 

The impact of the riots could be felt for months or years to come, the justice secretary has warned. 

Writing a piece for The Observer, Shabana Mahmood said the justice system has shown it can act swiftly, but its work has been made more difficult due to the state it was left in by the Conservatives. 

Courts have been working extended hours to deal with rioters who were charged by police during the week-long disorder. 

"The justice system has shown it can rise to this challenge. Should further criminality and disorder ensue, we will continue to deliver justice, until the last offender languishes in one of our jails," Ms Mahmood said. 

"But we must make no mistake. Rising to this challenge has been made harder by doing so within the justice system we inherited from the Conservatives." 

She pointed out that there are "record crown court backlogs" and prisons "close to overflowing". 

"The impact of these days of disorder will be felt for months and years to come. They make the job of rebuilding the justice system harder," she added. 

The parents of a six-year-old girl who was killed in the Southport stabbings have paid tribute to their "precious daughter" and revealed her older sister saw the attack and escaped.

Bebe King died along with nine-year-old Alice Dasilva Aguiar and Elsie Dot Stancombe, aged seven, after the stabbings at a Taylor Swift-themed dance workshop in the Merseyside town on 29 July.

The deaths of the three girls sparked anti-immigration protests and riots across UK towns and cities after false information circulated on social media that the attacker was an illegal migrant.

In a statement issued by Merseyside Police, Bebe's parents Lauren and Ben said their daughter "was full of joy, light, and love, and she will always remain in our hearts as the sweet, kind, and spirited girl we adore".

They revealed their nine-year-old older Genie witnessed the attack and managed to escape, saying: "She has shown such incredible strength and courage, and we are so proud of her.

You can read more about this story here ...

Photos of three men have been released by police as they continue to investigate the disorder that broke out in Whitehall last week. 

Metropolitan Police said more than 100 arrests were made at the protest on Wednesday 31 July. 

However, in the days that followed, a huge amount of footage and other evidence has been reviewed to try to identify outstanding suspects, it added. 

It urged people who recognise any of the three men to get in touch or contact Crimestoppers. 

Sky News understands Sir Keir Starmer has cancelled his holiday as protests continue to take place across the country. 

Thousands of police officers have remained on duty today in case violence flared again. 

But, for a fourth day in a row, anti-racism protesters far outnumbered far-right demonstrators in several areas. 

A dispersal order has been enforced in Liverpool city centre today and will remain in place for 48 hours. 

It also covers parts of Everton, Kensington, Vauxhall and Kirkdale. 

Merseyside Police said it had been introduced "following incidents of disorder". 

Neighbourhood Policing Inspector Chris Taylor said: "This order will give officers on the ground the ability to direct people suspected of being involved in or planning criminality to leave the designated area for a period of 48 hours, and to arrest them if they return." 

A Section 60 order, which gives officers enhanced stop and search powers, is already in place in the area. 

"Both orders are extra tools at our disposal to help keep the public safe, and highly visible police patrols will enforce them in the next 48 hours," Mr Taylor said. 

A total of 779 people have been arrested over rioting, the National Police Chiefs' Council (NPCC) has said. 

Of those, 349 have been charged, it added. 

Suspected rioters have continued to appear in court today, including the wife of a Tory councillor who has been accused of publishing written material intended to stir up racial hatred.

Lucy Connolly, 41, appeared at Nottingham Magistrates' Court on Saturday morning and did not enter a plea.

The NPCC said specialist officers have been tasked with pursuing suspected online offenders and so-called influencers, who they say are responsible for "spreading hate and inciting violence on a large scale".

Across the country, teams have been investigating "hundreds of leads".

"This abhorrent activity didn't happen by itself. Large crowds and gatherings didn't mobilise spontaneously," said Chief Constable Chris Haward, the NPCC lead for serious and organised crime. 

"It was the result of dozens of so-called influencers, exploiting the outpouring of grief from the tragic loss of three young girls in Southport.

"They knowingly spread misinformation, stoked the flames of hatred and division and incited violence from the comfort of their own homes, causing chaos on other people's doorsteps."

The leader of Newcastle City Council has said he is "angry" that some residents were made to "feel unsafe" by "right wing agitators". 

In a post on Facebook, Councillor Nick Kemp praised police for their work in the city, and urged people to stay "united". 

Protests organised by Enough Is Enough have been taking place today, but passed without any violence or disorder breaking out.

"Northumbria Police have done a phenomenal job in preparing for today and their swift actions throughout the entire week have acted as a deterrent," Cllr Kemp said. 

"Across the country, we have seen right wing agitators looking to divide our city and sow seeds of hatred. Today, Newcastle showed them what we are about.

"However, I am angry that they have made some of our residents feel unsafe. That their actions have caused doubt among those who call our city home."

You can read his full statement below... 

We are here, we are listening, and we are ready to act 🤝 That is the message from our Leader, Cllr Nick Kemp, who says... Posted by Newcastle City Council on&nbsp; Saturday, August 10, 2024

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Democrats Have Needed Someone Like Tim Walz for Decades

By Sarah Smarsh

Ms. Smarsh is a journalist and the author of the forthcoming book “Bone of the Bone: Essays on America by a Daughter of the Working Class.”

Sometimes on our farm a nice car would roll up the gravel driveway and a man in a slick suit would get out. He would either be trying to sell us something overpriced that we’d never buy, because of our limited means and common sense, or trying to buy something we’d never sell — namely land, about which my grandfather said, “You don’t get rid of it, because they don’t make any more of it.”

This man would shake our hands before driving off.

“Better count your fingers,” Grandpa Arnie would tell us and laugh.

I’ve shared the story before to explain the gulf I’ve long felt between the essence of the rural white working poor who raised me — honest, flawed people who would welcome just about anyone into our home but a liar — and the red-hatted-fool avatar they’ve been assigned in national discourse.

What a relief, then, to see emerge on the national stage the Minnesota governor and Democratic vice-presidential candidate Tim Walz, who embodies the earnest, humane, rural people who shaped me and the prairie populism that shaped the progressive foundations of the Great Plains.

Mr. Walz went to a state college, taught public high school and went into government — more than a couple of class rungs above my grandfather, who in the 1940s left school after sixth grade to work the Kansas wheat fields with his German American dad.

But when Mr. Walz smiles and his eyes disappear into a good-natured squint — say, while holding a piglet like a baby at a state fair — I see Grandpa Arnie.

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Home — Essay Samples — Life — Challenges — The Problem Of Racism

The Problem of Racism

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