phd in humanistic psychology

Current Students Alumni Donate News Events

• Certificate in Applied Behavior Analysis
• Doctoral Degree
• Master of Arts
• Admissions FAQs
• Admissions Requirements
• Application & Interview Process
• Choosing Your Degree
• Contact Admissions
• International Applicants
• MSP Open House RSVP
• Student Ambassador Program

Accreditation

• Annual Report

Board of Trustees

Consumer Information

• Diversity, Equity and Inclusion Statement

Explore MSP

Meet our Faculty

Our Founders

• Academic Writing Support
• Career Services
• COVID Information & Resources
• Financial Aid
• Office of the Registrar
• Student Engagement

Home // About // Explore MSP // Humanistic Psychology

Humanistic Psychology

Honoring the whole person.

Humanistic psychology as a “Third Force” had its beginnings in Detroit, in the early 1950s.  It was here that MSP co-founder, Clark Moustakas , Abraham Maslow, Carl Rogers and others first met to discuss the humanistic tenants of self-actualization, health, creativity, intrinsic nature, being, becoming, individuality and meaning.

The humanistic psychological orientation is a contemporary and integrative school of thought. Central tenets of the humanistic approach to psychotherapy include:

fostering greater capacities for self-awareness and understanding of relationships with others; strengthening relational bonds; clarification and development of values, personal meaning and life goals; promotion of an environment of mutual care, respect and empathy; development of a greater sense of personal freedom and choice while respecting the rights and needs of others.

Interests of humanistic psychology include:

the aspirations of individuals, their goals, desires, fears, potential for and actualizing of personal growth, and qualities of empathy, congruence, authenticity, presence, and intimacy. Experiences of loss, tragedy, and pain, which are understood as reflecting basic issues concerning the nature of the self, existence, and one’s engagement in the world.

“Humanistic psychology aims to be faithful to the full range of human experience. Its foundations include philosophical humanism, existentialism and phenomenology. In the science and profession of psychology, humanistic psychology seeks to develop systematic and rigorous methods of studying human beings, and to heal the fragmentary character of contemporary psychology through an ever more comprehensive and integrative approach. Humanistic psychologists are particularly sensitive to uniquely human dimensions, such as experiences of creativity and transcendence, and to the quality of human welfare. Accordingly, humanistic psychology aims especially at contributing to psychotherapy, education, theory, philosophy of psychology, research methodology, organization and management, and social responsibility and change.”*

*APA Division 32: Society for Humanistic Psychology. (2013). About us [Webpage]. Retrieved from http://www.apadivisions.org/division-32/about/index.aspx

The Five Basic Postulates of Humanistic Psychology* Human beings, as human, supersede the sum of their parts. They cannot be reduced to components. Human beings have their existence in a uniquely human context, as well as in a cosmic ecology. Human beings are aware and aware of being aware — i.e., they are conscious. Human consciousness always includes an awareness of oneself in the context of other people. Human beings have some choice and, with that, responsibility. Human beings are intentional, aim at goals, are aware that they cause future events, and seek meaning, value, and creativity. * Association for Humanistic Psychology. (2006). Five basic postulates of humanistic psychology.  Journal of Humanistic Psychology , 46 (3), 239. doi:10.1177/002216780604600301

DISCOVER MSP

Want more information about our programs? Have a question you need answered? Click here to have our team answer your questions.

Apply To MSP

Your future is just a click away. Start the application process to join the MSP family!

Newsletter Signup

• Comments This field is for validation purposes and should be left unchanged.

Student Spotlight

MA Student Spotlight

Student Services

• Contact Information Systems
• Contact Media/ Events Relations
• Request Information

Social Media

Accreditation // Employment // Faculty Resources // Sitemap

© 2019 Michigan School of Psychology. All Rights Reserved.

26811 Orchard Lake Rd. Farmington Hills, MI 48334-4512

Humanistic Approach in Psychology (humanism): Definition & Examples

Saul Mcleod, PhD

Editor-in-Chief for Simply Psychology

BSc (Hons) Psychology, MRes, PhD, University of Manchester

Saul Mcleod, PhD., is a qualified psychology teacher with over 18 years of experience in further and higher education. He has been published in peer-reviewed journals, including the Journal of Clinical Psychology.

Learn about our Editorial Process

Olivia Guy-Evans, MSc

Associate Editor for Simply Psychology

BSc (Hons) Psychology, MSc Psychology of Education

Olivia Guy-Evans is a writer and associate editor for Simply Psychology. She has previously worked in healthcare and educational sectors.

On This Page:

Humanistic, humanism, and humanist are terms in psychology relating to an approach that studies the whole person and the uniqueness of each individual.  Essentially, these terms refer to the same approach in psychology.

Humanistic psychology is a perspective that emphasizes looking at the the whole person, and the uniqueness of each individual. Humanistic psychology begins with the existential assumptions that people have free will and are motivated to acheive their potential and self-actualize.

The humanistic approach in psychology developed as a rebellion against what some psychologists saw as the limitations of behaviorist and psychodynamic psychology.

The humanistic approach is thus often called the “third force” in psychology after psychoanalysis and behaviorism (Maslow, 1968).

Humanism rejected the assumptions of the behaviorist perspective which is characterized as deterministic, focused on reinforcement of stimulus-response behavior and heavily dependent on animal research.

Humanistic psychology rejected the psychodynamic approach because it is also deterministic, with unconscious irrational and instinctive forces determining human thought and behavior. 

Both behaviorism and psychoanalysis are regarded as dehumanizing by humanistic psychologists.

Humanistic psychology expanded its influence throughout the 1970s and the 1980s.  Its impact can be understood in terms of three major areas :

1) It offered a new set of values for approaching an understanding of human nature and the human condition. 2) It offered an expanded horizon of methods of inquiry in the study of human behavior. 3) It offered a broader range of more effective methods in the professional practice of psychotherapy .

Summary Table

Basic assumptions.

Humanistic psychology begins with the existential assumption that people have free will:

Personal agency is the humanistic term for the exercise of free will . Free will is the idea that people can make choices in how they act and are self-determining.

Behavior is not constrained by either past experience of the individual or current circumstances (determinism).

Personal agency refers to the choices we make in life, the paths we go down, and their consequences. Individuals are free to choose when they are congruent (Rogers) or self-actualized (Maslow).

Although Rogers believes much more in free will, he acknowledges that determinism is present in the case of conditional love because that may affect a person’s self-esteem. In this way free will and determinism are integral to some extent in the humanistic perspective.

People are basically good, and have an innate need to make themselves and the world better:

Humanistic psychology: a more recent development in the history of psychology, humanistic psychology grew out of the need for a more positive view of human beings than was offered by psychoanalysis or behaviorism. 

Humans are innately good, which means there is nothing inherently negative or evil about them (humans).

In this way the humanistic perspective takes an optimistic view of human nature that humans are born good but during their process of growth they might turn evil.

The humanistic approach emphasizes the individual’s personal worth, the centrality of human values, and the creative, active nature of human beings.

The approach is optimistic and focuses on the noble human capacity to overcome hardship, pain and despair.

People are motivated to self-actualize:

Major humanistic psychologists such as Carl Rogers and Abraham Maslow believed that human beings were born with the desire to grow, create and to love, and had the power to direct their own lives.

Self-actualization concerns psychological growth, fulfillment, and satisfaction in life.

Both Rogers and Maslow regarded personal growth and fulfillment in life as basic human motives. This means that each person, in different ways, seeks to grow psychologically and continuously enhance themselves.

However, Rogers and Maslow both describe different ways which self-actualization can be achieved.

According to Maslow, people also have needs which must be met for self-actualization to be possible.  The basic needs e.g. food and water have to be satisfied before the higher psychological and emotional needs. This is shown in Maslow’s hierarchy of needs.

According to Rogers, people could only self-actualize if they had a positive view of themselves (positive self-regard).  This can only happen if they have unconditional positive regard from others – if they feel that they are valued and respected without reservation by those around them (especially their parents when they were children).

Self-actualization is only possible if there is congruence between the way an individual sees themselves and their ideal self (the way they want to be or think they should be). If there is a large gap between these two concepts, negative feelings of self-worth will arise that will make it impossible for self-actualization to take place.

The environment a person is exposed to and interacts with can either frustrate or assist this natural destiny. If it is oppressive, it will frustrate; if it is favorable, it will assist. 

Behavior must be understood in terms of the subjective conscious experience of the individual (phenomenology):

Humanistic psychologists also believe that the most fundamental aspect of being human is a subjective experience. This may not be an accurate reflection of the real world, but a person can only act in terms of their own private experience subjective perception of reality.

Humanistic psychologists argue that physical objective reality is less important than a person’s subjective (phenomenological) perception and understanding of the world. Thus, how people interpret things internally is (for them), the only reality. 

Sometimes the humanistic approach is called phenomenological. This means that personality is studied from the point of view of the individual’s subjective experience. Meaning is the purpose or value that a person attaches to their actions or experiences

According to Rogers, we each live in a world of our own creation, formed by our processes of perception. He referred to an individual’s unique perception of reality as his or her phenomenal field. 

As Rogers once said, “The only reality I can possibly know is the world as I perceive and experience it at this particular moment. The only reality you can possibly know is the world as you perceive and experience at this moment. And the only certainty is that those perceived realities are different. There are as many ‘real worlds’ as there are people! (Rogers, 1980, p. 102).

For Rogers, the focus of psychology is not behavior (Skinner), the unconscious ( Freud ), thinking (Piaget), or the human brain but how individuals perceive and interpret events. Rogers is therefore important because he redirected psychology toward the study of the self .

Humanistic theorists say these individual subjective realities must be looked at under three simultaneous conditions.

First, they must be looked at as a whole and meaningful and not broken down into small components of information that are disjointed or fragmented like with psychodynamic theorists. Rogers said that if these individual perceptions of reality are not kept intact and are divided into elements of thought, they will lose their meaning.

Second, they must be conscious experiences of the here and now. No efforts should be made to retrieve unconscious experiences from the past.

Phenomenenological means ‘that which appears’ and in this case, it means that which naturally appears in consciousness. Without attempting to reduce it to its component parts – without further analysis.

Finally, these whole experiences should be looked at through introspection. Introspection is the careful searching of one’s inner subjective experiences.

Humanism rejects scientific methodology:

Rogers and Maslow placed little value on scientific psychology , especially the use of the psychology laboratory to investigate both human and animal behavior.

Rogers said that objective scientific inquiry based on deterministic assumptions about humans has a place in the study of humans (science) but is limited in the sense that it leaves out inner human experiences (phenomenology).

Studying a person’s subjective experience is the biggest problem for scientific psychology, which stresses the need for its subject matter to be publicly observable and verifiable. Subjective experience, by definition, resists such processes.

Humanism rejects scientific methodology like experiments and typically uses qualitative research methods .  For example, diary accounts, open-ended questionnaires, unstructured interviews, and observations.

Qualitative research is useful for studies at the individual level, and to find out, in-depth, the ways in which people think or feel (e.g. case studies ).

The way to really understand other people is to sit down and talk with them, share their experiences, and be open to their feelings.

Humanism rejected comparative psychology (the study of animals) because it does not tell us anything about the unique properties of human beings:

Humanism views humans as fundamentally different from other animals, mainly because humans are conscious beings capable of thought, reason, and language. 

For humanistic psychologists’ research on animals, such as rats, pigeons, or monkeys held little value. 

Research on such animals can tell us, so they argued, very little about human thought, behavior, and experience.

Humanistic Theory of Personality

Central to Rogers” personality theory is the notion of self or self-concept .  This is defined as “the organized, consistent set of perceptions and beliefs about oneself.”

The self is the humanistic term for who we really are as a person.  The self is our inner personality, and can be likened to the soul, or Freud’s psyche .  The self is influenced by the experiences a person has in their life, and out interpretations of those experiences.  Two primary sources that influence our self-concept are childhood experiences and evaluation by others.

According to Rogers (1959), we want to feel, experience, and behave in ways that are consistent with our self-image and which reflect what we would like to be like, our ideal-self.  The closer our self-image and ideal-self are to each other, the more consistent or congruent we are and the higher our sense of self-worth.

A person is said to be in a state of incongruence if some of the totality of their experience is unacceptable to them and is denied or distorted in the self-image.

Rogers believed this incongruence stems from the distorted perceptions that arise from adopting others’ conditions of worth , starting in infancy. As we depart from accurately integrating all of our authentic experiences into our self-structure, we are no longer a unified whole person. Rather, we develop different facets of self, some of which may feel threatened by certain experiences.

The humanistic approach states that the self is composed of concepts unique to ourselves. The self-concept includes three components:

Self-worth (or self-esteem ) comprises what we think about ourselves. Rogers believed feelings of self-worth developed in early childhood and were formed from the interaction of the child with the mother and father.

How we see ourselves, which is important to good psychological health. Self-image includes the influence of our body image on inner personality.

At a simple level, we might perceive ourselves as a good or bad person, beautiful or ugly. Self-image affects how a person thinks, feels and behaves in the world.

This is the person who we would like to be. It consists of our goals and ambitions in life, and is dynamic – i.e., forever changing.

The ideal self in childhood is not the ideal self in our teens or late twenties etc.

Historical Timeline

• Maslow (1943) developed a hierarchical theory of human motivation.
• Carl Rogers (1946) publishes Significant aspects of client-centered therapy (also called person-centered therapy).
• In 1957 and 1958, at the invitation of Abraham Maslow and Clark Moustakas, two meetings were held in Detroit among psychologists who were interested in founding a professional association dedicated to a more meaningful, more humanistic vision.
• In 1962, with the sponsorship of Brandeis University, this movement was formally launched as the Association for Humanistic Psychology .
• The first issue of the Journal of Humanistic Psychology appeared in the Spring of 1961.
• Clark Hull’s (1943) Principles of behavior was published.
• B.F. Skinner (1948) published Walden Two , in which he described a utopian society founded upon behaviorist principles.

Issues and Debates

Free will vs. determinism.

It is the only approach that explicitly states that people have free will, but its position on this topic is somewhat incoherent as on one hand, it argues that people have free will.

However, on the other hand, it argues that our behavior is determined by the way other people treat us (whether we feel that we are valued and respected without reservation by those around us).

Nature vs. Nurture

The approach recognizes both the influence of nature and nurture, nurture- the influence of experiences on a person’s ways of perceiving and understanding the world, nature- influence of biological drives and needs (Maslow’s hierarchy of needs).

Holism vs. Reductionism

The approach is holistic as it does not try to break down behaviors in simpler components.

Idiographic vs. Nomothetic

As this approach views the individual as unique, it does not attempt to establish universal laws about the causes of behavior; it is an idiographic approach.

Are the research methods used scientific?

As the approach views the individual as unique, it does not believe that scientific measurements of their behavior are appropriate.

Critical Evaluation

Humanistic psychologists rejected a rigorous scientific approach to psychology because they saw it as dehumanizing and unable to capture the richness of conscious experience.

As would be expected of an approach that is ‘anti-scientific’, humanistic psychology is short on empirical evidence. The approach includes untestable concepts, such as ‘self-actualization’ and ‘congruence’.

However, Rogers did attempt to introduce more rigor into his work by developing Q-sort – an objective measure of progress in therapy. Q-sort is a method used to collect data on outcome of therapy based on changes in clients self-concepts before, during, and after therapy in that it is used to measure actual changes based on differences between self and ideal self. 

In many ways, the rejection of scientific psychology in the 1950s, 1960s and 1970s was a backlash to the dominance of the behaviorist approach in North American psychology. For example, their belief in free-will is in direct opposition to the deterministic laws of science.

However, the flip side to this is that humanism can gain a better insight into an individual’s behavior through the use of qualitative methods, such as unstructured interviews.

The approach also helped to provide a more holistic view of human behavior, in contrast to the reductionist position of science.

The humanistic approach has been applied to relatively few areas of psychology compared to the other approaches. Therefore, its contributions are limited to areas such as therapy, abnormality, motivation , education, and personality.

Client-centered therapy is widely used in health, social work and industry. This therapy has helped many people overcome difficulties they face in life, which is a significant contribution to improving people’s quality of life.

Humanistic therapies are based on the idea that psychological disorders are a product of self-deceit. Humanistic therapists help clients view themselves and their situations with greater insight, accuracy and acceptance.

The fundamental belief of this type of therapy is that clients can fulfill their full potential as human beings if they can achieve these goals. Examples of humanistic therapies include client-centered therapy and Gestalt therapy.

Client-centered therapy aims to increase clients’ self-worth and decrease the incongruence between the self-concept and the ideal self.

It is a non-directive therapy in which the client is encouraged to discover their own solutions to their difficulties in an atmosphere that is supportive and non-judgemental and that provides unconditional positive regard.

It focuses on the present rather than dwell on the past unlike psychoanalysis. This therapy is widely used e.g. health, education and industry.

Rogers’ view of education saw schools as generally rigid, bureaucratic institutions which are resistant to change. Applied to education, his approach becomes ‘student-centered learning’ in which children are trusted to participate in developing and to take charge of their own learning agendas. His attitude to examinations, in particular, would no doubt, find a most receptive audience in many students:

‘I believe that the testing of the student’s achievements in order to see if he meets some criterion held by the teacher, is directly contrary to the implications of therapy for significant learning’.

Humanistic ideas have been applied in education with open classrooms. In the open classrooms, students are the ones who decide how learning should take place (student-centered), they should be self-directed, they’re free to choose what to study and the teacher merely acts as a facilitator who provides an atmosphere of freedom and support for individual pursuits.

Summerhill School in UK, founded by A.S. Neill is one of the schools that have applied humanistic ideas fully with some success to enhance motivation in students.

The school has a clear structure and rules and that students from Summerhill are very creative, self-directed (free to choose subjects, learning materials, etc.), responsible and tolerant.

Limitations

Psychoanalytic criticisms claim that individuals cannot explain their own behavior because the causes are largely unconscious. Consequently, conscious explanations will be distorted by rationalization or other defenses.

The behaviourists have been the severest critics of humanistic psychology because of the phenomenological approach, which they feel, is purely subjective and dualistic.

Thus, according to behaviourists, the theories lack any empirical validity and scientific method is abandoned in favour of introspection. 

A possible reason for the limited impact on academic psychology perhaps lies with the fact that humanism deliberately adopts a non-scientific approach to studying humans.

The areas investigated by humanism, such as consciousness and emotion, are very difficult to scientifically study.  The outcome of such scientific limitations means that there is a lack of empirical evidence to support the key theories of the approach.

Another limitation is the humanistic approach is that it is ethnocentric . Many ideas central to humanistic psychology, such as individual freedom, autonomy and personal growth, would be more readily associated with individualistic cultures in the Western world, such as the United States.

Collectivist cultures such as India, which emphasize the needs of the group and interdependence, may not identify so easily with the ideals and values of humanistic psychology.

Therefore, it is possible that the approach would not travel well and is a product of the cultural context within which it was developed, and an emic approach is more appropriate.

Humanism proposes a positive view of human nature, however, it could be argued that this might not be very realistic when considering everyday reality, such as domestic violence and genocides.

Furthermore, the approach’s focus on meeting our needs and fulfilling our growth potential reflects an individualistic, self-obsessed outlook that is part of the problem faced by our society rather than a solution.

Maslow, A. H. (1943). A Theory of Human Motivation . Psychological Review , 50, 370-96.

Rogers, C. R. (1946). Significant aspects of client-centered therapy. American Psychologist , 1,  415-422.

Maslow, A. H. (1968). Toward a psychology of being (2nd ed.) . New York: D. Van Nostrand.

Rogers, C. R. (1946). Significant aspects of client-centered therapy. American Psychologist 1,  415-422.

Rogers, C. R. (1959). A theory of therapy, personality and interpersonal relationships as developed in the client-centered framework. In (ed.) S. Koch, Psychology: A study of a science. Vol. 3: Formulations of the person and the social context . New York: McGraw Hill.

Leave a Comment Cancel reply

You must be logged in to post a comment.

• Bipolar Disorder
• Therapy Center
• When To See a Therapist
• Types of Therapy
• Best Online Therapy
• Best Couples Therapy
• Best Family Therapy
• Managing Stress
• Sleep and Dreaming
• Understanding Emotions
• Self-Improvement
• Healthy Relationships
• Student Resources
• Personality Types
• Guided Meditations
• Verywell Mind Insights
• 2023 Verywell Mind 25
• Mental Health in the Classroom
• Editorial Process
• Meet Our Review Board
• Crisis Support

What Is Humanistic Psychology?

A Psychology Perspective Influenced By Humanism

Kendra Cherry, MS, is a psychosocial rehabilitation specialist, psychology educator, and author of the "Everything Psychology Book."

 James Lacy, MLS, is a fact-checker and researcher.

Other Types of Humanism

• How to Use It

Potential Pitfalls

Humanistic psychology is a perspective that emphasizes looking at the whole individual and stresses concepts such as free will, self-efficacy, and self-actualization. Rather than concentrating on dysfunction, humanistic psychology strives to help people fulfill their potential and maximize their well-being.

This area of psychology emerged during the 1950s as a reaction to psychoanalysis and behaviorism, which had dominated psychology during the first half of the century.  Psychoanalysis was focused on understanding the unconscious motivations that drive behavior while behaviorism studied the conditioning processes that produce behavior.

Humanist thinkers felt that both psychoanalysis and behaviorism were too pessimistic, either focusing on the most tragic of emotions or failing to take into account the role of personal choice.

However, it is not necessary to think of these three  schools of thought  as competing elements. Each  branch of psychology  has contributed to our understanding of the human mind and behavior.

Humanistic psychology added yet another dimension that takes a more holistic view of the individual.

Humanism is a philosophy that stresses the importance of human factors rather than looking at religious, divine, or spiritual matters. Humanism is rooted in the idea that people have an ethical responsibility to lead lives that are personally fulfilling while at the same time contributing to the greater good of all people.

Humanism stresses the importance of human values and dignity. It proposes that people can resolve problems through science and reason. Rather than looking to religious traditions, humanism focuses on helping people live well, achieve personal growth, and make the world a better place.

The term "humanism" is often used more broadly, but it also has significance in a number of different fields, including psychology.

Religious Humanism

Some religious traditions incorporate elements of humanism as part of their belief systems. Examples of religious humanism include Quakers, Lutherans, and Unitarian Universalists. 

Secular Humanism

Secular humanism rejects all religious beliefs, including the existence of the supernatural. This approach stresses the importance of logic, the scientific method, and rationality when it comes to understanding the world and solving human problems. 

Uses for Humanistic Psychology

Humanistic psychology focuses on each individual's potential and stresses the importance of growth and self-actualization . The fundamental belief of humanistic psychology is that people are innately good and that mental and social problems result from deviations from this natural tendency.

Humanistic psychology also suggests that people possess personal agency and that they are motivated to use this free will to pursue things that will help them achieve their full potential as human beings.

The need for fulfillment and personal growth is a key motivator of all behavior. People are continually looking for new ways to grow, to become better, to learn new things, and to experience psychological growth and self-actualization.

Some of the ways that humanistic psychology is applied within the field of psychology include:

• Humanistic therapy : Several different types of psychotherapy have emerged that are rooted in the principles of humanism. These include client-centered therapy, existential therapy, and Gestalt therapy . 
• Personal development : Because humanism stresses the importance of self-actualization and reaching one's full potential, it can be used as a tool of self-discovery and personal development.
• Social change : Another important aspect of humanism is improving communities and societies. For individuals to be healthy and whole, it is important to develop societies that foster personal well-being and provide social support.

Impact of Humanistic Psychology

The humanist movement had an enormous influence on the course of psychology and contributed new ways of thinking about mental health. It offered a new approach to understanding human behaviors and motivations and led to the development of new techniques and approaches to psychotherapy .

Some of the major ideas and concepts that emerged as a result of the humanistic psychology movement include an emphasis on things such as:

• Client-centered therapy
• Fully functioning person
• Hierarchy of needs
• Peak experiences
• Self-actualization
• Self-concept
• Unconditional positive regard

How to Apply Humanistic Psychology

Some tips from humanistic psychology that can help people pursue their own fulfillment and actualization include:

• Discover your own strengths
• Develop a vision for what you want to achieve
• Consider your own beliefs and values
• Pursue experiences that bring you joy and develop your skills
• Learn to accept yourself and others
• Focus on enjoying experiences rather than just achieving goals
• Keep learning new things
• Pursue things that you are passionate about
• Maintain an optimistic outlook

One of the major strengths of humanistic psychology is that it emphasizes the role of the individual. This school of psychology gives people more credit for controlling and determining their state of mental health.

It also takes environmental influences into account. Rather than focusing solely on our internal thoughts and desires, humanistic psychology also credits the environment's influence on our experiences.

Humanistic psychology helped remove some of the stigma attached to therapy and made it more acceptable for normal, healthy individuals to explore their abilities and potential through therapy.

While humanistic psychology continues to influence therapy, education, healthcare, and other areas, it has not been without some criticism.

For example, the humanist approach is often seen as too subjective. The importance of individual experience makes it difficult to objectively study and measure humanistic phenomena. How can we objectively tell if someone is self-actualized? The answer, of course, is that we cannot. We can only rely upon the individual's assessment of their experience.

Another major criticism is that observations are unverifiable; there is no accurate way to measure or quantify these qualities. This can make it more difficult to conduct research and design assessments to measure hard-to-measure concepts.

History of Humanistic Psychology

The early development of humanistic psychology was heavily influenced by the works of a few key theorists, especially Abraham Maslow and Carl Rogers. Other prominent humanist thinkers included Rollo May and Erich Fromm.

In 1943, Abraham Maslow described his hierarchy of needs in "A Theory of Human Motivation" published in  Psychological Review.   Later during the late 1950s, Abraham Maslow and other psychologists held meetings to discuss developing a professional organization devoted to a more humanist approach to psychology.

They agreed that topics such as self-actualization, creativity, individuality, and related topics were the central themes of this new approach. In 1951, Carl Rogers published "Client-Centered Therapy," which described his humanistic, client-directed approach to therapy. In 1961, the  Journal of Humanistic Psychology  was established.

It was also in 1961 that the  American Association for Humanistic Psychology  was formed and by 1971, humanistic psychology become an APA division. In 1962, Maslow published "Toward a Psychology of Being," in which he described humanistic psychology as the "third force" in psychology. The first and second forces were behaviorism and psychoanalysis respectively.

A Word From Verywell

Today, the concepts central to humanistic psychology can be seen in many disciplines including other branches of psychology, education, therapy, political movements, and other areas. For example, transpersonal psychology and positive psychology both draw heavily on humanist influences.

The goals of humanism remain as relevant today as they were in the 1940s and 1950s and humanistic psychology continues to empower individuals, enhance well-being, push people toward fulfilling their potential, and improve communities all over the world.

Maslow AH. A theory of human motivation .  Psychological Review. 1943;50(4):370-396. doi:10.1037/h0054346

Greening T. Five basic postulates of humanistic psychology . Journal of Humanistic Psychology . 2006;46(3): 239-239. doi:10.1177/002216780604600301

Schneider KJ, Pierson JF, Bugental JFT. The Handbook of Humanistic Psychology: Theory, Research, and Practice. Thousand Oaks: CA: SAGE Publications; 2015.

By Kendra Cherry, MSEd Kendra Cherry, MS, is a psychosocial rehabilitation specialist, psychology educator, and author of the "Everything Psychology Book."

Share this page

The clinical program is accredited by the American Psychological Association and the Psychological Clinical Science Accreditation System.

Your program will typically be fully funded for five years thanks to stipend grant support and guaranteed teaching fellowships. Tuition support is also available for a six-year program. Funding is also available for research, travel, and conferences. You will have access to the latest technology at FAS Research Computing and the Neuroimaging Facility at the Center for Brain Science.

Examples of student dissertations and theses include “Childhood Anxiety Disorders: Developmental Risk Factors and Predictors of Treatment Response,” “Clarifying the Pathway to Suicide: An Examination of Subtypes of Suicidal Behavior and Their Association with Impulsiveness,” and “A Cognitive Neuroscience of Social Groups.”

Graduates have secured positions in academia at prestigious institutions such as Princeton University, Dartmouth College, and Columbia University. Others have embarked on careers with companies such as Facebook, BetterUp, and Apple.

Additional information on the graduate program is available from the Department of Psychology and requirements for the degree are detailed in Policies .

Areas of Study

Cognition, Brain, and Behavior | Experimental Psychopathology and Clinical | Developmental | Social Psychology

Admissions Requirements

Please review admissions requirements and other information before applying. You can find degree program-specific admissions requirements below and access additional guidance on applying from the Department of Psychology .

Academic Background

While an undergraduate concentration in psychology is not required, some social science coursework is recommended. Because the program is heavily quantitatively oriented, college-level math and statistics are also advised. Research experience is extremely helpful; successful applicants have often worked for professors, done research projects as part of college courses, written an undergraduate thesis, or volunteered in a psychology research lab.

Please Note: Before making the decision to apply, the program in Psychology suggests checking individual faculty/lab websites or emailing faculty directly to inquire whether they plan to consider applicants for Fall 2024 admission. It’s important to note that while individual faculty members may have every intention of bringing in a new student this year, we cannot guarantee that they will all be able to do so. The total number of offers of admission to be extended by the graduate program is based on applicant preparedness and fit, availability of university advising and support resources, and target class size. Some of these factors are not able to be determined until after the applicant pool has been finalized.

Standardized Tests

GRE General: Optional

Theses & Dissertations

Theses & Dissertations for Psychology

See list of Psychology faculty

APPLICATION DEADLINE

Questions about the program.

Humanistic Studies, PhD

Zanvyl krieger school of arts and sciences.

The department offers a PhD in humanistic studies, which includes a program in comparative thought and literature. Priority is given to highly-qualified candidates whose proposed course of study is congruent with faculty interests and strengths.

Financial Aid

Tuition grants, stipends, and teaching fellowships are available to doctoral candidates.

Program Requirements

Each PhD student works with a committee of faculty members who helps to design a coherent, individual program of study. During the first two years, the candidate works closely with each of their advisors. The course of study, seminars, and tutorials lead to three area examinations administered by the department and committee. During the second year, qualified students are invited to teach under faculty supervision, and occasionally students may offer undergraduate seminars of their own design.

PhD students choosing a focus in comparative literature should be competent in three national literatures and have a general familiarity with critical theory. Students are encouraged to spend at least one year studying abroad, usually working in Paris, Florence, Hamburg, Geneva, or Madrid in programs sponsored by the department or the Department of German and Romance Languages and Literatures.

Students can become supervised teaching assistants in the German Program in the Department of German and Romance Languages and Literatures, and they can earn a master’s degree in German upon completion of the field examinations, before their doctoral degree is completed. Similar arrangements can generally be made with the Department of Classics and the programs in the romance languages and literatures.

New PhD students will work with the department chair to select a faculty member to serve as a primary academic advisor. As a student’s interests become defined, they may change advisors or work with a faculty member in another department. Students who choose to work with a faculty member outside of the department should meet regularly with the Department of Comparative Thought and Literature’s director of graduate studies.

Third-Year Review

During their third year of residence, after completing all outstanding seminar papers, students will have their work reviewed by a faculty committee. The committee will comprise three faculty members from the department and the faculty members from the other departments with whom the student plans to conduct field exams. The review allows the faculty to assess the student’s progress, clarify their status in regards to remaining course work, and define future fields. Prior to the meeting, the student should circulate materials that they judge to be work that will best serve the purpose of the review.

Field Examinations

In their third and fourth years, students are expected to complete three field exams. The exams may serve to help students refine their dissertation topics, or they may be a means of extending and deepening students’ knowledge of an area in which they propose to teach and conduct research.

The examinations may take a variety of forms, and the form should be discussed at the student’s third-year review. Examples include:

• Work further on a project begun in a seminar and produce a longer paper that would become part of a dissertation
• Read into and across a particular field, writing a series of short papers on the reading or sitting for a written or oral examination on the material studied
• Design and teach an undergraduate course in an area of interest
• Complete the requirements for an MA degree in another department, as a way of strengthening claim to teach in that field

Undergraduate Teaching

Graduate students have many opportunities to develop their skills and confidence as a teacher. Beginning in the second year, students often serve as teaching assistants for courses taught by the department’s faculty or, if appropriate, for courses in other departments. In the past, PhD students have taught courses in French and German language programs, English composition and literature, history, philosophy, and political science. More experienced students are encouraged to teach courses of their own invention as a way of completing a field exam, in competition for one of the Dean’s Teaching Fellowships, or to add to the department’s array of offerings.

Dissertation Review

A second formal review of a student’s work will take place after the completion of field exams, either in the student’s fourth year or in the fall semester of the fifth year. This review will connect the student with the faculty member with whom they will write a dissertation.

The review will take place when the student has composed a substantial piece of work associated with the dissertation, e.g., the draft of a chapter. This work will be circulated before the review, along with a prospectus of 10-40 pages, to the faculty members the student wishes to have as dissertation advisors. (If all of these advisors are from outside the Department of Comparative Thought and Literature, one of the department’s faculty members, selected by the student, will also sit in on the review.)

This discussion is not intended to replace the graduate board oral, which will take place after the dissertation has been completed. However, it will mark the transition from work on the field exams to the preparation and writing of a dissertation.

Humanistic Psychology’s Approach to Wellbeing: 3 Theories

That sounds quite nice, doesn’t it? Let’s repeat that again.

Humans are innately good.

Driving forces, such as morality, ethical values, and good intentions, influence behavior, while deviations from natural tendencies may result from adverse social or psychological experiences, according to the premise of humanistic psychology.

What does it mean to flourish as a human being? Why is it important to achieve self-actualization? And what is humanistic psychology, anyway?

Humanistic psychology has the power to provide individuals with self-actualization, dignity, and worth. Let’s see how that works in this article.

Before you continue, we thought you might like to download our three Meaning and Valued Living Exercises for free . These creative, science-based exercises will help you learn more about your values, motivations, and goals and will give you the tools to inspire a sense of meaning in the lives of your clients, students, or employees.

This Article Contains:

What is the humanistic psychology approach, brief history of humanistic psychology, 10 real-life examples in therapy & education, popular humanistic theories of wellbeing, humanistic psychology and positive psychology, 4 techniques for humanistic therapists, 4 common criticisms of humanistic psychology, fascinating books on the topic, more resources from positivepsychology.com, a take-home message.

Humanistic psychology is a holistic approach in psychology that focuses on the whole person. Humanists believe that a person is “in the process of becoming,” which places the conscious human experience as the nucleus of psychological establishment.

Humanistic psychology was developed to address the deficiencies of psychoanalysis , psychodynamic theory , and behaviorism . The foundation for this movement is understanding behavior by means of human experience.

This entity of psychology takes a phenomenological stance, where personality is studied from an individual’s subjective point of view.

Key focus of humanistic psychology

The tenets of humanistic psychology, which are also shared at their most basic level with transpersonal and existential psychology, include:

• Humans cannot be viewed as the sum of their parts or reduced to functions/parts.
• Humans exist in a unique human context and cosmic ecology.
• Human beings are conscious and are aware of their awareness.
• Humans have a responsibility because of their ability to choose.
• Humans search for meaning, value, and creativity besides aiming for goals and being intentional in causing future events (Aanstoos et al., 2000).

In sum, the focus of humanistic psychology is on the person and their search for self-actualization .

At this time, humanistic psychology was considered the third force in academic psychology and viewed as the guide for the human potential movement (Taylor, 1999).

The separation of humanistic psychology as its own category was known as Division 32. Division 32 was led by Amedeo Giorgi, who “criticized experimental psychology’s reductionism, and argued for a phenomenologically based methodology that could support a more authentically human science of psychology” (Aanstoos et al., 2000, p. 6).

The Humanistic Psychology Division (32) of the American Psychological Association was founded in September 1971 (Khan & Jahan, 2012). Humanistic psychology had not fully emerged until after the radical behaviorism era; however, we can trace its roots back to the philosophies of Edmund Husserl and Martin Heidegger.

Husserl spurred the phenomenological movement and suggested that theoretical assumptions be set aside, and philosophers and scientists should instead describe immediate experiences of phenomena (Schneider et al., 2015).

Who founded humanistic psychology?

The first phase of humanistic psychology, which covered the period between 1960 to 1980, was largely driven by Maslow’s agenda for positive psychology . It articulated a view of the human being as irreducible to parts, needing connection, meaning, and creativity (Khan & Jahan, 2012).

The original theorists of humanistic theories included Abraham Maslow, Carl Rogers, and Rollo May, who postulated that behaviorism and psychoanalysis were inadequate in explaining human nature (Schneider et al., 2015).

Prior to these researchers, Allport, Murray, and Murphy had protested the reductionist movement, including the white laboratory rat as a method for comparing human behavior (Schneider et al., 2015). Influential women in the development of this branch of psychology included Frieden and Criswell (Serlin & Criswell, 2014).

Carl Rogers’s work

Carl Rogers developed the concept of client-centered therapy , which has been widely used for over 40 years (Carter, 2013). This type of therapy encourages the patient toward self-actualization through acceptance and empathetic listening by the therapist. This perspective asserts that a person is fully developed if their self is aligned with their organism (Robbins, 2008).

In other words, a fully functioning person is someone who is self-actualized. This concept is important, as it presents the need for therapy as a total experience.

Rogers’s contribution assisted the effectiveness of person-centered therapy through his facilitation of clients reaching self-actualization and fully functional living. In doing so, Rogers focused on presence, congruence, and acceptance by the therapist (Aanstoos et al., 2000).

The Humanistic Theory by Carl Rogers – Mister Simplify

The human mind is not just reactive; it is reflective, creative, generative, and proactive (Bandura, 2001). With this being said, humanistic psychology has made major impacts in therapeutic and educational settings.

Humanistic psychology in therapy

The humanistic, holistic perspective on psychological development and self-actualization provides the foundation for individual and family counseling (Khan & Jahan, 2012). Humanistic therapies are beneficial because they are longer, place more focus on the client, and focus on the present (Waterman, 2013).

Maslow and Rogers were at the forefront of delivering client-centered therapy as they differentiated between self-concept as understanding oneself, society’s perception of themselves, and actual self. This humanistic psychological approach provides another method for psychological healing and is viewed as a more positive form of psychology. Rogers “emphasized the personality’s innate drive toward achieving its full potential” (McDonald & Wearing, 2013, p. 42–43).

Other types of humanistic-based therapies include:

• Logotherapy is a therapeutic approach aimed at helping individuals find the meaning of life. This technique was created by Victor Frankl, who posited that to live a meaningful life, humans need a reason to live (Melton & Schulenberg, 2008).
• Gestalt Therapy’s primary aim is to restore the wholeness of the experience of the person, which may include bodily feelings, movements, emotions, and the ability to creatively adjust to environmental conditions. This type of therapy is tasked with providing the client with awareness and awareness tools (Yontef & Jacobs, 2005). This includes the use of re-enactments and role-play by empowering awareness in the present moment.
• Existential Therapy aims to aid clients in accepting and overcoming the existential fears inherent in being human. Clients are guided in learning to take responsibility for their own choices. Rather than explaining the human predicament, existential therapy techniques involve exploring and describing the conflict.
• Narrative Therapy is goal directed, with change being achieved by exploring how language is used to construct and maintain problems. The method involves the client’s narrative interpretation of their experience in the world (Etchison & Kleist, 2000).

Humanistic psychology has developed a variety of research methodologies and practice models focused on facilitating the development and transformation of individuals, groups, and organizations (Resnick et al., 2001).

The methodologies include narrative, imaginal, and somatic approaches. The practices range from personal coaching and organizational consulting through creative art therapies to philosophy (Resnick et al., 2001).

Humanistic approach in education

The thoughts of Dewey and Bruner regarding the humanistic movement and education greatly affect education today. Dewey proclaimed that schools should influence social outcomes by teaching life skills in a meaningful way (Starcher & Allen, 2016).

Bruner was an enthusiast of constructivist learning and believed in making learners autonomous by using methods such as scaffolding and discovery learning (Starcher & Allen, 2016).

Howard Gardner’s theory of multiple intelligences (Resnick et al., 2001) asserts that there are eight different types of intelligence: linguistic, logical/mathematical, spatial, bodily-kinesthetic, musical, interpersonal, intrapersonal, and naturalist. In education, it is important for educators to address as many of these areas as possible.

These psychologists soon set the tone for a more intense focus on humanistic skills, such as self-awareness, communication, leadership ability, and professionalism. Humanistic psychology impacts the educational system with its perspectives on self-esteem and self-help (Khan & Jahan, 2012; Resnick et al., 2001).

Maslow extended this outlook with his character learning (Starcher & Allen, 2016). Character learning is a means for obtaining good habits and creating a moral compass. Teaching young children morality is paramount in life (Birhan et al., 2021).

In concentrating on these aspects, the focus is placed on the future, self-improvement, and positive change. Humanistic psychology rightfully provides individuals with self-actualization, dignity, and worth.

Silvan Tomkins theorized the script theory, which led to the advancement of personality psychology  and opened the door to many narrative-based theories involving myths, plots, episodes, character, voices, dialogue, and life stories (McAdams, 2001).

Tomkins’s affect theory followed this theory and explains human behavior as falling into scripts or patterns. It appears as though this theory’s acceptance led to many more elements of experience being considered (McAdams, 2001).

Maslow’s hierarchy of human needs has contributed much to humanistic psychology and impacts mental and physical health . This pyramid is frequently used within the educational system, specifically for classroom management purposes. In the 1960s and 1970s, this model was expanded to include cognitive, aesthetic, and transcendence needs (McLeod, 2017).

Maslow’s focus on what goes right with people as opposed to what goes wrong with them and his positive accounts of human behavior benefit all areas of psychology.

Download 3 Meaning & Valued Living Exercises (PDF)

These detailed, science-based exercises will equip you or your clients with tools to find meaning in life help and pursue directions that are in alignment with values.

Download 3 Free Meaning Tools Pack (PDF)

By filling out your name and email address below.

Although humanistic psychology and positive psychology share the basic ideas of psychological wellbeing – the intent to achieve individual human potential and a humanistic framework – their origins are quite different (Medlock, 2012). Humanistic psychology adds two important elements to the establishment of positive psychology: epistemology and its audience (Taylor, 2001).

Humanistic psychology and positive psychology share many overlapping thematic contents and theoretical presuppositions (Robbins, 2008).

Much of the work in positive psychology was developed from the work in humanistic psychology (Medlock, 2012). Positive psychology was also first conceived by Maslow in 1954 and then further discussed in an article by Martin Seligman (Shourie & Kaur, 2016).

Seligman’s purpose for positive psychology was to focus on the characteristics that make life worth living as opposed to only studying the negatives, such as mental illness (Shrestha, 2016).

Congruence refers to both the intra- and interpersonal characteristics of the therapist (Kolden et al., 2011).

This requires the therapist to bring a mindful genuineness and conscientiously share their experience with the client.

Active listening

Active listening helps to foster a supportive environment. For example, response tokens such as “uh-huh” and “mm-hmm” are effective ways to prompt the client to continue their dialogue (Fitzgerald & Leudar, 2010).

Looking at the client, nodding occasionally, using facial expressions, being aware of posture, paraphrasing, and asking questions are also ways to maintain active listening.

Reflective understanding

Similar to active listening, reflective understanding includes restating and clarifying what the client is saying. This technique is important, as it draws the client’s awareness to their emotions, allowing them to label. Employing Socratic questioning would ensure a reflective understanding in your practice (Bennett-Levy et al., 2009).

Unconditional positive regard

Unconditional positive regard considers the therapist’s attitude toward the patient. The therapist’s enduring warmth and consistent acceptance shows their value for humanity and, more specifically, their client.

Some may assert that humanistic psychology is not exclusively defined by the senses or intellect (Taylor, 2001).

Humanistic psychology was also once thought of as a touchy-feely type of psychology. Instead, internal dimensions such as self-knowledge, intuition, insight, interpreting one’s dreams, and the use of guided mental imagery are considered narcissistic by critics of humanistic psychology (Robbins, 2008; Taylor, 2001).

Further, studying internal conditions, such as motives or traits, was frowned upon at one time (Polkinghorne, 1992).

Aanstoos et al. (2000) note Skinner’s thoughts concerning humanistic psychology as being the number one barrier in psychology’s stray from a purely behavioral science. Religious fundamentalists were also opposed to this new division and referred to people of humanistic psychology as secular humanists.

Humanistic psychology is sometimes difficult to assess and has even been charged as being poor empirical science (DeRobertis, 2021). That is because of the uncommon belief that the outcome should be driven more by the participants rather than the researchers (DeRobertis & Bland, 2021).

If you find this topic intriguing and want to find out even more, then take a look at the following books.

1. Becoming an Existential-Humanistic Therapist: Narratives From the Journey – Julia Falk and Louis Hoffman

If you’re interested in becoming an existential-humanistic psychologist or counselor, you may want to refer to this collection of therapists and counselors who have already made this journey.

Perhaps you are a student who is considering pursuing this direction in psychology.

Regardless, this book contains reflective exercises for individuals considering pursuing a career as an existential-humanistic counselor or therapist, as well as exercises for current therapists to reflect on their own journey.

Find the book on Amazon .

2. On Becoming a Person: A Therapist’s View of Psychotherapy – Carl Rogers

If your intent is to explore client-centered therapy more in depth, you may want to pick up this book by one of humanistic psychology’s founders.

In this text, Rogers sheds light on this important therapeutic encounter and human potential.

3. Man’s Search for Meaning – Viktor Frankl

Also by one of humanistic psychology’s founders, Man’s Search for Meaning provides an explanation of Logotherapy.

With his actual horrific experiences in Nazi concentration camps, Frankl declares that humans’ primary drive in life is not pleasure, but the discovery and pursuit of what they personally find meaningful.

If you’re interested in learning more about the history of humanistic psychology, our article The Five Founding Fathers and a History of Positive Psychology would be an excellent reference, as the roots of humanistic and positive psychology are entangled.

In humanistic psychology, self-awareness and introspection are important. Try using our Self-Awareness Worksheet for Adults to learn more about yourself and increase your self-knowledge.

Journaling is an effective way to boost your internal self-awareness. Try using this Gratitude Journal and Who Am I? worksheet as starting points.

Perhaps you would benefit from our science and research-driven 17 Meaning & Valued Living Exercises . Use them to help others choose directions for their lives in alignment with what is truly important to them.

17 Tools To Encourage Meaningful, Value-Aligned Living

This 17 Meaning & Valued Living Exercises [PDF] pack contains our best exercises for helping others discover their purpose and live more fulfilling, value-aligned lives.

Created by Experts. 100% Science-based.

Humanistic psychology is a total package because it encompasses legends of the field, empirical research, strong philosophical foundations, and arts and literature connections (Bargdill, 2011).

Some may refute this statement, but prior to humanistic psychology, there was not an effective method for truly understanding humanistic issues without deviating from traditional psychological science (Kriz & Langle, 2012).

Humanistic psychology offers a different approach that can be used to positively impact your therapeutic practice or enhance your classroom practice. We hope you find these theories and techniques helpful in facilitating self-actualization, dignity, and worth in your clients and students.

We hope you enjoyed reading this article. Don’t forget to download our three Meaning and Valued Living Exercises for free .

• Aanstoos, C. M., Serlin, I., & Greening, T. (2000). A history of division 32: Humanistic psychology. In D. A. Dewsbury (Ed.). History of the divisions of APA (pp. 85–112). APA Books.
• Bandura, A. (2001). Social cognitive theory: An agentic perspective. Annual Review of Psychology , 52 , 1–26.
• Bargdill, R. (2011). The youth movement in humanistic psychology. Humanistic Psychologist , 39 (3), 283–287.
• Bennett-Levy, J., Thwaites, R., Chaddock, A., & Davis, M. (2009). Reflective practice in cognitive behavioural therapy: the engine of lifelong learning. In R. Dallos & J. Stedmon (Eds.), Reflective practice in psychotherapy and counselling (pp. 115–135). Open University Press.
• Birhan, W., Shiferaw, G., Amsalu, A., Tamiru, M., & Tiruye, H. (2021). Exploring the context of teaching character education to children in preprimary and primary schools. Social Sciences & Humanities Open , 4 (1), 100171.
• Carter, S. (2013). Humanism . Research Starters: Education.
• Corbett, L., & Milton, M. (2011). Existential therapy: A useful approach to trauma? Counselling Psychology Review , 26 (1), 62–74.
• DeRobertis, E. M. (2021). Epistemological foundations of humanistic psychology’s approach to the empirical. Journal of Theoretical and Philosophical Psychology . Advance online publication.
• DeRobertis, E. M., & Bland, A. M. (2021). Humanistic and positive psychologies: The continuing narrative after two decades. Journal of Humanistic Psychology .
• Etchison, M., & Kleist, D. M. (2000). Review of narrative therapy: Research and utility. The Family Journal , 8 (1), 61–66.
• Falk, J., & Hoffman, L. (2022).  Becoming an existential-humanistic therapist: Narratives from the journey.  University Professors Press.
• Fitzgerald, P., & Leudar, I. (2010). On active listening in person-centred, solution-focused psychotherapy. Journal of Pragmatics , 42 (12), 3188–3198.
• Frankl, V. (2006).  Man’s search for meaning.  Beacon Press.
• Khan, S., & Jahan, M. (2012). Humanistic psychology: A rise for positive psychology. Indian Journal of Positive Psychology , 3 (2), 207–211.
• Kolden, G. G., Klein, M. H., Wang, C. C., & Austin, S. B. (2011). Congruence/genuineness. Psychotherapy , 48 (1), 65–71.
• Kriz, J., & Langle, A. (2012). A European perspective on the position papers. Psychotherapy , 49 (4), 475–479.
• McAdams, D. P. (2001). The psychology of life stories. Review of General Psychology , 5 (2), 100–122.
• McDonald, M., & Wearing, S. (2013). A reconceptualization of the self in humanistic psychology: Heidegger, Foucault and the sociocultural turn. Journal of Phenomenological Psychology , 44 (1), 37–59.
• McLeod, S. A. (2017). Maslow’s hierarchy of human needs . SimplyPsychology. Retrieved February 22, 2022, from www.simplypsychology.org/maslow.html
• Medlock, G. (2012). The evolving ethic of authenticity: From humanistic to positive psychology. Humanistic Psychologist , 40 (1), 38–57.
• Melton, A. M., & Schulenberg, S. E. (2008). On the measurement of meaning: Logotherapy’s empirical contributions to humanistic psychology. The Humanistic Psychologist , 36 (1), 31–44.
• Polkinghorne, D. E. (1992). Research methodology in humanistic psychology. Humanistic Psychologist , 20 (2–3), 218–242.
• Resnick, S., Warmoth, A., & Serlin, I. A. (2001). The humanistic psychology and positive psychology connection: Implications for psychotherapy. Journal of Humanistic Psychology , 41 (1), 73–101.
• Robbins, B. D. (2008). What is the good life? Positive psychology and the renaissance of humanistic psychology. The Humanistic Psychologist , 36 (2), 96–112.
• Rogers, C. (1995).  On becoming a person: A therapist’s view of psychotherapy.  HarperOne.
• Schneider, K. J., Pierson, J. F., & Bugental, J. F. T. (Eds.). (2015). The handbook of humanistic psychology: Theory, research, and practice (2nd ed.). SAGE.
• Serlin, I. A., & Criswell, E. (2014). Humanistic psychology and women. In K. J. Schneider, J. F. Pierson, & J. F. T. Bugental (Eds.), The handbook of humanistic psychology: Theory, research, and practice (pp. 27–40). SAGE.
• Shourie, S., & Kaur, H. (2016). Gratitude and forgiveness as correlates of well-being among adolescents. Indian Journal of Health & Wellbeing , 7 (8), 827–833.
• Shrestha, A. K. (2016). Positive psychology: Evolution, philosophical foundations, and present growth. Indian Journal of Positive Psychology , 7 (4), 460–465.
• Starcher, D., & Allen, S. L. (2016). A global human potential movement and a rebirth of humanistic psychology. Humanistic Psychologist , 44 (3), 227–241.
• Taylor, E. (1999). An intellectual renaissance of humanistic psychology? Journal of Humanistic Psychology , 39 (2), 7–25.
• Taylor, E. (2001). Positive psychology and humanistic psychology: A reply to Seligman. Journal of Humanistic Psychology , 41 (1), 13–29.
• Waterman, A. S. (2013). The humanistic psychology–positive psychology divide: Contrasts in philosophical foundations. American Psychologist , 68 (3), 124–133.
• Yontef, G., & Jacobs, L. (2005). Gestalt therapy. In R. J. Corsini & D. Wedding (Eds.), Current psychotherapies  (pp. 299–336).

Share this article:

Article feedback

Let us know your thoughts cancel reply.

Your email address will not be published.

Save my name, email, and website in this browser for the next time I comment.

Related articles

Hierarchy of Needs: A 2024 Take on Maslow’s Findings

One of the most influential theories in human psychology that addresses our quest for wellbeing is Abraham Maslow’s Hierarchy of Needs. While Maslow’s theory of [...]

Emotional Development in Childhood: 3 Theories Explained

We have all witnessed a sweet smile from a baby. That cute little gummy grin that makes us smile in return. Are babies born with [...]

Using Classical Conditioning for Treating Phobias & Disorders

Does the name Pavlov ring a bell? Classical conditioning, a psychological phenomenon first discovered by Ivan Pavlov in the late 19th century, has proven to [...]

Read other articles by their category

• Body & Brain (49)
• Coaching & Application (57)
• Compassion (26)
• Counseling (51)
• Emotional Intelligence (24)
• Gratitude (18)
• Grief & Bereavement (21)
• Happiness & SWB (40)
• Meaning & Values (26)
• Meditation (20)
• Mindfulness (45)
• Motivation & Goals (45)
• Optimism & Mindset (34)
• Positive CBT (29)
• Positive Communication (20)
• Positive Education (47)
• Positive Emotions (32)
• Positive Leadership (18)
• Positive Parenting (4)
• Positive Psychology (33)
• Positive Workplace (37)
• Productivity (17)
• Relationships (46)
• Resilience & Coping (36)
• Self Awareness (21)
• Self Esteem (38)
• Strengths & Virtues (32)
• Stress & Burnout Prevention (34)
• Theory & Books (46)
• Therapy Exercises (37)
• Types of Therapy (64)

Download 3 Free Positive Psychology Tools Pack (PDF)

3 Positive Psychology Tools (PDF)

We love and honor our heroes when we recognize their humanity. To be revered as an idol or infallible scholar is much less of an honor than to be revered as a human who within all the limitations of being human rose to contribute a unique voice and make an important, though imperfect, contribution worthy of a lasting influence on the history of humankind.

Dr. louis hoffman, the proper use of tradition and scholarly authority, dr. louis hoffman's books.

Both an academic author and a poet, Dr. Louis Hoffman has recently published four books. Eros & Psyche: Existential Perspectives on Sexuality (Volume 1 & 2) is a collection of essays by leading voices in existential psychology on sexuality.  It includes chapters by Heidi Levitt, Sara Bridges, Peggy Kleinplatz, Digby Tantam, Joel Vos, Stanley Krippner, and more! In additional to co-editing the volumes, Dr. Hoffman wrote an important chapter on attraction in therapy appearing in Volume 2.  Becoming an Existential-Humanistic Therapist: Narratives from the Journey   is a fascinating and unique book. It presents a vision one rarely encounters, a collective autobiography of the many paths taken as these therapists sought a calling centered within the Existential–Humanistic tradition. Poetry and art can, and should, change the world. Rising Voices: Poetry Toward a Social Justice Revolution forcefully demonstrates this truth. With 77 poems from 45 poets, Rising Voices addresses critical social justice issues of our time, including racism, homophobia, transphobia, sexism, homelessness, and more.

About dr. louis hoffman, louis hoffman, phd, is a well-known independent researcher. he is the 2020/2021 recipient of the rollo may award from the society for humanistic psychology and has been recognized as a fellow of the american psychological association, the society for humanistic psychology (division 32 of the american psychological association), apa division 52 (international psychology), the society for general psychology (apa division 1), society for the psychology of aesthetics, creativity, and the arts (apa division 10), the society for the psychology of religion and spirituality (apa division 36), and the society for the study peace, conflict, and violence. he is the executive director of the rocky mountain humanistic counseling and psychological association and maintains a private practice in colorado springs, colorado..

Dr. Hoffman teaches courses at the University of Denver, Saybrook University, and the University of Colorado at Colorado Springs. He is teaches through the International Institute for Existential-Humanistic Psychology and is an affiliate instructor with the Existential-Humanistic Institute. Areas of interest for Dr. Hoffman include existential and humanistic psychology and psychotherapy, the history and philosophy of psychology, multicultural and diversity issues, international psychology, and spiritual/religious issues in psychology. He is a past-president of the Society for Humanistic Psychology and the Rocky Mountain Humanistic Counseling and Psychological Association (RMHCPA), and serves on the editorial boards of the Journal of Humanistic Psychology, The Humanistic Psychologist, the Journal of Constructivist Psychology, and Janus Head. Additionally, Dr. Hoffman Serves as the co-editor-in-chief of the University Professors Press.

Beginning in 2007, dr. hoffman has traveled to china 1-2 times a year, frequently bringing students along with him. these trips focus on existential psychology and the psychology of religion. with mark yang and xuefu wang, he began the international conference on existential psychology, which began in 2010 and has been held every other year in china since the first conference. additionally, he co-founded the international institute of existential-humanistic psychology (iiehp). the mission of iiehp is to facilitate culturally sensitive training in existential psychology in asia, including identifying and dialoguing with indigenous existential psychologies in asia. dr. hoffman is also active in community service, including serving on the board of the humanitarian alliance. an avid writer, dr. hoffman has published 23 books and over 100 journal articles, book chapters, and encyclopedia articles. if you are interested in more information about dr. hoffman or if you would like to follow his scholarship and professional work, please visit this webpage..